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Religion Warps Politics as Bangladesh War Crimes Protests Continue

See our special coverage of Bangladesh's #Shahbag Protests

The protesting crowd's demand We want capital punishment

The protesting crowd's demand “We want capital punishment”. Photo by Arif Hossain Sayeed, used with permission.

Since the beginning of February, hundreds of thousands of Bangladeshis have been occupying a major intersection called Shahbag in the heart of Dhaka, calling for capital punishment for war crimes committed during the country’s liberation from Pakistan in 1971. But what began as a peaceful civic uprising may be taking a turn in the public’s perception as one that contradicts Islam.

While this moment has been in the making for decades, the current explosion of civic activity has a new and youthful character born out of optimism. The vitality and size of the crowd has surprised and delighted. As Shimul Bashar, a reporter for a private TV channel wrote of the #Shahbag protests on Facebook:

আমি আবার বলছি, শাহবাগের এইসব দিন ইতিহাস হবে। জীবনে এর চেয়ে বড় পাওয়া আমার নেই। মা, আমার চোখে ঘুম আসেনা। আমি শাহবাগের কথা ভাবি। আমার তার মুখ মনে পড়ে।

I reiterate that these days of Shahbag will be part of history. I do not have anything greater than this in my life. Mama, i can't sleep. I keep thinking about Shahbag. I remember the faces.

A movement sparked by bloggers

Shahbag protest in Dhaka, Bangladesh

Shahbag protest in Dhaka, Bangladesh on 21st day. Photo by Zakir Hossain Chowdhury © Copyright Demotix (Feb 26, 2013)

It all began when the Bloggers and Online Activists Network (BOAN) initiated the call to occupy the intersection on February 5, and demand capital punishment for the secretary general of the Islamist party Jamaat-e-Islami, Abdul Quader Mollah, only hours after he was sentenced to life in prison by the International Crimes Tribunal (ICT) in Bangladesh on 344 counts of murder, rape and torture committed in 1971.

Since then, demands for capital punishment have extended to all war criminals facing trial, and protests have spread across the country in the name of justice for the estimated 3 million people killed and 250,000 women raped during the liberation war. Local political and Islamic militia groups who opposed the secession of Bangladesh from Pakistan participated in the killing, particularly targeting Hindus. And like Mollah, a number of indicted war criminals have held public office and lived a life of impunity until 2010, when proceedings were initiated against them by the war crimes court.

The battle for public perception

Islamists protest in Bangladesh over 'Blasphemous Blogs'.

Islamists protest in Bangladesh over ‘blasphemous blogs'. Photo by Zakir Hossain Chowdhury. Copyright © Demotix (Feb 22, 2013)

The main battlefront for detractors of the Shahbag protests is now public perception, and this can have deadly consequences in a society where religious tension is constantly smoldering. In Bangladesh, where 89% of the population is Muslim, many are easily distracted by accusations of atheism.

Supporters of Jamaat-e-Islami have distributed leaflets around the country saying that the bloggers who initiated the Shahbag protests are blasphemous, and have even called for the “death penalty for atheist bloggers“. At least three opposition-led newspapers have supported these claims with further incitements against the Shahbag protesters and individual bloggers.

One blogger at the forefront of the Shahbag protests, Ahmed Rajib Haider, was murdered outside his home in Dhaka on February 15. For years, he had been writing about war criminals and Islamic fundamentalism in Bangladesh under the pseudonym Thaba Baba (Captain Claw).

The blogger Hasib wrote:

খুন করার জন্য থাবাবাবাকে বেছে নেবার কারণ পরিষ্কার। থাবাবাবা ধর্মবিশ্বাসের নাস্তিক ছিলেন এবং সেটা তিনি উচ্চস্বরে জানানও দিতেন। জামাতের উদ্দেশ্য এখানে এই ধর্মবিশ্বাসকে আশ্রয় করে একটা বিভক্তি টানা। তারা এই বিভক্তি তৈরী করতে সফল।

It is clear why Thaba Baba was picked up and killed. He was an open atheist. The main target of the Jamaat (Islamist party) is to create division among bloggers using religion. They were successful.

Blogger Nir Shandhani writes of the frenzy that ensued after Rajib’s murder when a fake blog full of blasphemy was widely circulated and attributed to the blogger even though it was created after his death. The blog texts were downloaded, printed and distributed to incite hatred against Shahbag bloggers. Jamaat-e-Islami and its allies launched protests across country on February 22 against “atheist bloggers” in which 4 people were killed in clashes with police.

Meanwhile, Bangladesh’s government is quietly in favor of the Shahbag demonstrations since Jamaat-e-Islami is a political opponent who wishes to introduce Islamic law.

As the protests continue from strength to strength, youth are having their resolve tested by contradictory claims and threats. And less internet-savvy citizens in Bangladesh who may not know what a blog is must have concluded by now that it is something quite anti-Islamic.

On February 28, Jamaat-e-Islami leader Delwar Hossain Sayed was sentenced to death, leading to cheers in the Shabagh intersection, and deadly clashes between Islamists and police in Dhaka and other parts of the country. Jamaat-e-Islami say they will retaliate with a 48-hour “shutdown” of Bangladesh starting Sunday, March 3.

This post was written with contributions from the Global Voices Bangladesh authors team

ISN logoThis post and its translations to Spanish, Arabic and French were commissioned by the International Security Network (ISN) as part of a partnership to seek out citizen voices on international relations and security issues worldwide. This post was first published on the ISN blog, see similar stories here.

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  • Islam

    Bangladesh had to sacrifice millions of innocent lives to liberate itself from the oppression, conducted by Pakistan and its allies, in 1971. Even though, Pakistan’s allies, who were living in Bangladesh, were involved directly and indirectly with the massacres by using the name of Islam in 1971; however, the Muslims in Bangladesh certainly knew that Islam do not support any oppression and massacres. Therefore, BANGLADESHI MUSLIMS DID NOT FIGHT AGAINST ISLAM in 1971, but fought against those Muslims who had misinterpreted Islam for the political advantage. In other words, Bangladesh came into existence because of those true Muslims who did not tolerate the misinterpretation of Islam, and fought against “Terrorists”.

    Historically Muslims, who followed “Sharia Law”, always lived with other religions peacefully, and Bangladesh is a living example. As majority of the people in Bangladesh are Muslims; therefore, it is obligatory for muslims to implement “Sharia Law”. However, even if the “Islamic Revolution” comes democratically, still Bangladesh will be known as a “Terrorist Country”! Other than that, “Islamic Revolution” is necessary for the betterment of the country.

    Moreover, in order to achieve the “Islamic Revolution” in Bangladesh, it is important to remove all the misconceptions about Islam, which have been propagated by the media. In addition, misinterpretations about Islam only influence those people who do not know about Islam, or very little knowledge about Islam; hence, all the scholars of Islam in Bangladesh should work together for the sack of Allah to remove all those misconceptions. It is important to declare that all the political parties in Bangladesh use Islam to win the election for the power and money, but the scholars of Islam should work merely for the “Islamic Revolution”, in order to establish the justice for all Bangladeshis regardless of religious beliefs. Furthermore, it is obligatory for all Muslims to seek knowledge; consequently, it is obligatory for all Muslim women to seek knowledge.

    Above all, “Islamic Revolution” is necessary in Bangladesh to save Bangladesh from the “Godless Culture”, for which all the scholars (Men and Women) of Islam should work together, for the sake of Allah.

    (We will achieve it, Insha’Allah)

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