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April 22nd, 2009

   

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MENA: Reflections on Durban II

mahmoud_ahmadinejad

Wikipedia - President Mahmūd Ahmadinejād speaking at Columbia University on 24 September 2007

Iranian President Mahmoud Ahmadinejad's speech, and the way European Union representatives reacted to it at the United Nations Conference on Racism in Geneva (Durban II), has stirred debates among bloggers across the Middle East. Some bloggers accused him of showing off for his next electoral campaign, others accused the world of showing no willingness to work together for a better future, while others rejoiced because what Ahmadinejad said is exactly what they wanted to hear.

Saudi blogger The plucky, who is based in Australia, wrote:

بالأمس استمعت لحديث الرئيس الإيراني أحمدي نجاد في مؤتمر العنصرية في جنيف و التي نظمته الأمم المتحدة. أستغرب حقيقة من دول تدعي الديموقراطية و حرية التعبير تغضب و تثور ثائرتها و تغادر المؤتمر بمجرد انتقاد نجاد لـ عنصرية إسرائيل. لا أستطيع تفهم الأسباب التي تجعل دول مثل إسرائيل و الولايات المتحدة (و حلفائهما) ترفض الحضور ، و لا أتفهم أيضاً ردة فعل الاتحاد الأوروبي حين غادر معترضاً على تصريحات الرئيس الإيراني. أليس من الأجدر مناقشة هذه الانتقادات بشكل حضاري و متمدن باستحضار لغة الأرقام و الحقائق بدلاً من هذا الضجيج المفتعل الذي يدعم حجة نجاد في حديثه ؟
Yesterday I listened to Iranian President Ahmadinejad's speech in the UN Conference on Racism in Geneva. I was surprised by countries, that call for democracy and freedom of expression, yet showed anger and left the conference as soon as Nejad criticized Israel's racism. I can not understand the reasons why countries like Israel and the United States (and their allies) refused to attend the conference, and also I do not understand the reaction of the European Union when its representatives left due their objection to the Iranian president's remarks. Isn't it better to discuss these criticisms in a civilized way, recalling facts and figures instead of the fabricated clamour - which actually supports Ahmadinejad's claims?

From Palestine, Natalie bitterly compared the boycotting of the conference to the time when “people of conscience refused to shake hands with South African whites during the Apartheid regime as an objection to the racist system there.

Another blogger and human rights activist, Marcy Newman, who lives in the West Bank, Palestine, wondered - just like The plucky - on the irony she finds in the situation, saying:

The Zionist entity’s racist in chief is calling ahmadinejad racist. where is the irony? the Zionist entity is plotting a bombing campaign of Iran and the man who regularly calls for the ethnic cleansing of Palestinians is calling ahmadinejad racist.

From Bahrain, Esra'a, who was invited to be a panelist at the pre-Durban summit, reflected her thoughts after she realized how people were confusing between anti-semitism and the hatred of Israel, and how Iran was condemned for the wrong reasons despite having a lot to be criticized for at the conference.

The Iranian regime was attacked NOT for oppressing their people in this Summit; despite these crimes being mentioned, that was barely the focus. They were attacked for threatening to “destroy Israel,” that was the premise of every criticism against Iran, even though Israel also threatened to nuke it! “Oh, but that was in retaliation.” It’s no different. Both governments are equally dangerous with an absolute disregard for human rights. Israel having a liberal “lifestyle” doesn’t change its corrupt politics that is threatening many of us, just like Iran is threatening us by funding militant organizations and violently oppressing anyone opposing it.

Arab-American blogger Fayyad, who writes at KABOBfest was skeptical in regards to US President Barack Obama's intentions after boycotting the conference and changing the draft text of the conference to omit mentions of the racism inherent to Zionism and the Israeli state.

Fayyad wrote:

With George Bush, we had a clear villain; a murderous abuser of human rights and executor of imperialist policies that many of his actions came under scrutiny, and even though he managed to get away with many crimes, they were not accepted as righteous by the wider population.

Obama, on the other hand, with his liberal movement mandate, gets away with more crimes than Bush, because the liberal who scrutinized Bush’s every action, are sleeping rotten when it comes to Obama, thinking that Change towards an equitable progressive society was achieved on election day.

[…]

So be careful, if Obama looks better than Bush, it means you just don’t know how he’s about to screw you. Careful Cuba and Venezuela. And if you’re looking for a black president to finally make America discuss its history of racism, wait a little longer.

From Syria, Omar who's based in Toronto, expressed his sorrow at how the world missed another opportunity to frankly discuss global injustices for a better future.

Conferences like the one held today are a great idea. They should be an open forum for discussing injustices no matter which side the injustice is incurred by. As soon as you limit what can be said at a conference
like this, you take away all credibility. Sadly, this is exactly what happened today.

Another Syrian blogger Dubai Jazz, who lives in Dubai, echoed a different idea, questioning ‘what after the conference? what are Arabs doing about it?'

Today, he’s (AhmediNejad) the only loud voice in the region. The Europeans will find reasons (hell, they will concoct them if they have to) to walk out of any conference. The Arabs are more or less silent. And the Palestinian people are left in limbo.
That's what's happening today.

Back in Palestine, Mohamed who said that Durban II was a great platform for Israel, also criticized Ahmadinejad's speech:

Of course, that Ahmedinejad went surely didn't help, and that jackass is as much guilty for the failure of the conference as various Israel-lobbies in OECD capitals. If he really cared about the racism that the Palestinians face on a daily basis, he should've stayed at home and let the conference follow its course, rather than beautifully assist those attempting to hijack it into a pro-Israel choir.

Lebanese blogger Antoun, who lives in Australia, blamed the “West” as well as Israel for the Palestinian's suffering. He added that the West didn't storm out of Durban because of Iran, but because it didn't want to hear the truth. Highlighting excerpts from Ahmedinejad's speech, he further comments:

Ahmedinejad didn't deviate from the obvious, didn't descend into anti-Jewish vitriol, nor did he racially attack Jews. So why the furore?

Hundreds of thousands worldwide protested against Israel's racism in Western capitals throughout the Gaza war. Yet, Western governments continue to remain blind and deaf to Israel's racist policies.

And last but not least, Kal, an Algerian blogger and a student of International Relations and Middle Eastern/African Studies, also summed up  his opinion in two lines:

The bottom line at Durban II: Durban is a platform on which despotic majorities and dictators may stand on the backs of those whom they pretend to represent and agitate on behalf of.

Photo credit: Wikipedia

Brazil: Judicial decisions, a growing threat to online freedom

When it comes to freedom on the Internet, Brazil is a free country according to a special report released by the Freedom House. The country has scored a total of 26 points out of a possible 100 (the lower the score the greater the freedom), showing that it has a generally open environment with few government obstacles to access (5 points out of 25), a low level of content control (8 points out of 35 for limits on content), and few violations of individual users' rights (13 points out of 40).

The main problem in Brazil, and according to the findings a growing threat, is judicial decisions leading to content censorship. Along with the United Kingdom and Turkey, the country faces a high number of violations of user rights from the threat of prosecution for libel and defamation. According to the report Freedom on the Net: A Global Assessment of Internet and Digital Media: “Internet freedom is increasingly undermined by legal harassment, opaque filtering procedures, and expanding surveillance.” The same report offers the following statistical view of digital Brazil:

Brazil in numbers

Population: 194 million

Internet Users/Penetration 2006: 32 million / 17 percent

Internet Users/Penetration 2008: 68 million / 35 percent

Mobile Phone Users/Penetration 2006: 100 million

Mobile Phone Users/Penetration 2008: 151 million

Freedom of the Press (2008) Score/Status: 42 / Partly Free

Digital Opportunity Index (2006) Ranking: 65 out of 181

GNI Per Capita (PPP): $9,400

Web 2.0 Applications Blocked: Yes

Political Content Systematically Filtered: No

Bloggers/Online Journalists Arrested: No

Freedom on the Net: A Global Assessment of Internet and Digital Media investigated 15 countries with the aim of looking at emerging tactics adopted by governments to control internet and mobile phone use, including attempts to control, regulate, and censor the content of blogs, websites, and text messages.

A growing threat

Although freedom of expression is a constitutional right, there have been a great deal of civil and administrative charges against bloggers, notably lawsuits by politicians. The latest blogger to fall victim to one of these is Juvêncio de Arruda, from the very popular Quinta Emenda [pt] blog, who has had to delete a few posts [pt] at request of a former Para state parliament representative, Luiz Afonso Sefer, who is being investigated by a Parliamentary Inquiry Commission into pedophilia.

According to Judge Teresinha Nunes Moura's decision [pt], the blogger must refrain from publicizing either on his blog or any other media any phrase which might be linked to the concerned politician. If Arruda had not complied, he would have had to pay a daily fine of R$1,000 (about US$ 457.89). Fellow bloggers claim blogs have in fact had an important role in bringing to light the accusations that led to a state wise investigation into pedophilia, and see this as the latest display of censorship in Brazil.

Hiroshi Bogéa [pt] points out that the blogger had commented on public information, and had been reporting on the investigation on a daily basis. He says that this suit shows that authorities are not happy with people having freedom of information:

Mais uma razão pra se aceitar a máxima que circula em Belém dando conta de que a força da família Seffer é capaz de tudo.

It's another reason to believe the saying that goes around [Pará's capital] Belém claiming that the Seffer family can do anything [they want].

Franssinete Florenzano [pt], who has been following the investigation closely, cannot believe how quickly the blogger was judged, considering that Brazilian justice is infamous for its slowness to act. The suit was filed on the eve of a bank holiday and the summons was ready on the next business day. She points out that the justice system was very quick to punish the blogger who has made information public whereas the accused man in the investigation is free:

Tal celeridade seria louvável se tratasse, por exemplo, de proteger uma criancinha estuprada anos a fio, explorada como mão-de-obra escrava, privada de viver em família, excluída do convívio saudável com outras de sua idade, aniquilada em seus sonhos infantis, destruída em sua integridade física, psicológica e moral.

This speed would be welcome if it was, for example, to protect the child who was raped years on end, having being exploited to work as a slave, deprived of a family life, excluded from healthy living with others of her age, her childhood dreams annihilated, her physical, psychological and moral integrity destroyed .

Lafayette wishes that Brazilian justice was always fast like this:

REZO, TODOS OS DIAS, SANTOS OU NÃO, PARA QUE A JUSTIÇA FUNCIONE ASSIM PARA TODOS, POBRES OU RICOS !!!

I pray every day, holiday or not, for justice to work well like this for everyone, for the poor and for the rich!

Following the same line of though, the blogger at Blog do CJK [pt] says he would not be surprised if the investigation into pedophilia comes to nothing:

Não se duvide, ao final de todo este processo, o único condenado pela Justiça pode ser o blogueiro.

Don't you be surprised if at the end of the investigation the blogger is the only one to be condemned by justice.

José Carlos Lima [pt] highlights the important role bloggers have played in the State of Para:

Muita coisa que hoje virou notícia no Pará, incluindo a CPI da Pedofilia, rodou primeiro no mundo dos blogueiros, cujo símbolo de todos nós é o Quinta e seu condutor Juvêncio Arruda. Nosso desagravo e solidariedade.

Many issues that have become headlines in Pará, including the pedophilia investigation, appeared first on the blogosphere, which has Quinta and its blogger Juvêncio as its symbol. Our condolences and solidarity are with them.

Alan Souza [pt] confirms this type of silencing bloggers is a growing trend:

A moda infelizmente se alastra. O objetivo dos políticos é impedir que todos conheçam seus malfeitos. Por isso tentam censurar a livre opinião dos blogueiros…

The trend unfortunately has spread. These politicians' goal is to prevent people knowing of their misdeeds. That's why they try to censor bloggers' freedom of expression…

A growing trend

News of blogs being closed down, bloggers having to delete posts or receiving threats abound, appearing on a near monthly basis. In October last year, a policeman's blog and great source of police news, Flit Paralisante, was ordered to be deleted for no clear reason. According to Rodrigo Viana, it is believed that São Paulo's Governor José Serra had something to do with the decision:

Mas, qual a justificativa para tirar o “blog” do ar?
Cometeu crime? É proibido delegado escrever na internet?

O mais estranho é que na sexta-feira ainda, poucas horas depois do despacho do juiz, gente da Secretaria de Segurança Pública de São Paulo ligou para as redações “avisando”: olha o blog do delegado saiu do ar.

Por que tanta diligência, tanta pressa em dar a notícia? Esse é papel de Secretaria de Segurança?
A decisão do juiz foi dada sob encomenda para o governo Serra? Por isso, a secretaria estava comemorando?

But what was the justification for taking the “blog” down?
Did he commit a crime? Is it forbidden for a Chief of Police to write on the Internet?

The most strange thing is that even on Friday, just hours after the the court order, people of the Cabinet of Public Security of São Paulo called the news outlets “informing” them: look, the Chief of Police's blog has been taken down.

Why do they care so much, hurrying to break the news? Is this the role of the Security Cabinet?
Was the judge's decision an order from the Serra government? And therefore the Cabinet was celebrating?

Chief of Police Roberto Conde Guerra did not give up and started updating a new blog hosted on another platform [pt], which is an easy way to trick the prosecution system. However, in most cases the affected bloggers have no financial resources to pay for the court fees and decide just to stop blogging. Meme de Carbono [pt] analyses the case of some bloggers who paid the price for complaining online about services they had paid for and were not happy with: apparently, according to Brazilian laws, customers who complain online even if based on actual facts, and name and shame, can be sued for pain and suffering, slander and defamation. He says this only contributes to impunity:

A justiça está sendo usada como um manto de invisibilidade que protege maus profissionais assim como o Um Anel de Tolkien protegia e corrompia quem o usasse: a invisibilidade corrompe mais do que o poder.

Todo ser humano deve ter direito de reclamar quando se sentir mal atendido, deve ter o direito de alertar os outros (e não só os amigos) de riscos que eles correm. (…)

A mídia tradicional tem recursos e advogados para defender seus direitos, mas os cidadãos ficam acuados sem possibilidade de defesa caso não disponham de recursos o que, infelizmente, é comum. O caso do post reproduzido a seguir é justamente esse: a blogueira perdeu pois não podia pagar os custos para recorrer contra a decisão em primeira instância.

The justice system is being used as a cloak of invisibility that protects bad practitioners the same way that Tolkien's ring protected and corrupted whoever wore it: the invisibility corrupts more than the power.

Every human being should be entitled to complain when they feel poorly served, they should have the right to warn others (and not just their friends) of the risks they run. (…)

The traditional media has resources and lawyers to defend their rights, but citizens are cornered, unable to defend themselves if they have no resources, which, unfortunately, is common. The case of the post reproduced below is precisely this: the blogger lost because she could not pay the cost to appeal against the decision at first instance.

Alternatively, they may face court and prove they have not done anything wrong. In Rio Grande do Sul, A Nova Corja blog has had to delete parts of its posts and now the bloggers behind it face their second suit in one year because of a post they wrote back in June 2008. The first time, they won the case as the suit was rejected on the grounds of ineptitude. They are now expecting proceedings of the others, which are based on the same post:

As pessoas precisam aprender, de uma vez por todas, que entrar na Justiça não é forma de ganhar a vida. Hoje em dia, qualquer coisa é “dano moral, calúnia, difamação”. Parem com isso. Considerem trabalhar.

People need to learn once and for all that filing a suit is not a way to earn a living. Nowadays, everything is “pain and suffering, slander, defamation.” Stop it. Consider working.

Martinique: Celebrating Aimé Césaire

Il y a un an disparaissait le Nègre fondamental, laissant le pays et son peuple orphelins et livrés à leurs propres choix.

The “Nègre fondamental” passed away one year ago, leaving his country and his people, orphans and the only actors of their own choices.”

This is how Martinican blogger Imaniyé introduced her homage-post to the late Aimé Césaire [Fr]. It is indeed with great reverence that Martinicans celebrated the first anniversary of the death of Aimé Césaire, who passed away on April 17th 2008.

Last week's posts in the Martinican blogosphere said a lot about how much people felt - and still feel - about this great man. It is with a huge picture and a very brief quotation from one of Césaire's works that Bondamanjak paid homage to him on April 16th [Fr]; but the solemnity of the post does not hide the strength of its title: “AC pléré an nou lité” [Fr Creole], which means “Let's stop crying, let's fight now”. As a matter of fact, Aimé Césaire was one of the precursors to the ideals behind the popular movement which took place from February to March 2009 on the island, as he was a staunch defender of Négritude and “self-governance”.

The multiplicity of the causes defended by Césaire is clearly shown in the huge number of contributions and comments sparked by the anniversary of his death - especially on the blog Montray Kréyol: since April 16th, Montray Kréyol has published an average of fifteen posts about the man himself, his achievements or tangible ways in which to honor Césaire today. Indeed, one of the first posts on Montray Kréyol (published the day before the official anniversary) deals with the decision of the French national postal service to honor Aimé Césaire with a stamp. This decision triggers a very ironical comment from the author [Fr]:

Le nègre vous emmerde, et maintenant va falloir le lécher…

Il n’a pas l’air de plaisanter, M. Césaire, sur ce timbre-poste qui doit sortir le 17 avril en métropole, mais également les 17 et 18 à Fort-de-France, en Martinique. Et pourtant, c’est l’image de lui choisie par La Poste, qui a tout à y gagner, pour rendre hommage à celui qui élabora entre autres le concept de la négritude.

This Negro is getting on your nerves, but now you will have to lick…

He doesn't look that nice, Mr Césaire, on this stamp which will be issued on April 17th in Continental France, but also on April 17th and 18th in Fort-de-France, in Martinique. However, that is the picture which has been picked up by La Poste, which is making a good deal with this homage paid to the man, who created with others, the concept of Négritude”.

Martinican blogger Imaniyé also posted a message to Aimé Césaire, which she has chosen to call “Bélya Aimé Césaire” [Fr Creole], referring to a traditional Afro-Caribbean funeral wake dance and music, which also focus on the stamp.

In the blog Negritude, named after the concept Césaire founded, readers can have a look at a re-published post by Alain Nicolas, who has established a lineage between the recent social events in the French West Indies and Césaire's ideas [Fr]:

Un an après, au moment où se sont fait massivement entendre les voix des Guadeloupéens, Martiniquais, Guyanais, Réunionnais, aspirant à plus de décence et plus de dignité, le verbe du « Nègre vertical » résonne, étrangement prophétique.

One year later, at the time when Guadeloupean, Martinican, French Guianese and Reunionese voices made themselves heard, as they are yearning for more decency and more dignity, the words of the ‘Nègre vertical' ring out as a surprising prophecy.

Negritude also shares different initiatives that are being staged to celebrate the late poet and politician:
- plays in Paris and in Benin.
- official celebrations in Martinique.
- the renaming of a university faculty after him in Haiti.

The thumbnail used in this post, “Marche en Hommage à Aimé Césaire, le 19 avril 2008 à Amiens”, is by Presse IndéPicarde, used under a Creative Commons License. Visit Presse IndéPicarde's flickr photostream.

Rwanda: The unresolved FDLR issue

Last January the conflict in North Kivu shifted once again with the arrest of CNDP rebel group leader Laurent Nkunda in Rwanda and the entry of the Rwandan national army (RDF) into the DR Congo to root out the FDLR rebel group in joint operations with the national Congolese army (FARDC). The joint offensive was hailed as a success and as a powerful symbol of a new spirit of collaboration between Congo and Rwanda. As Rebecca Feeley of the Enough Said blog explains, the Congolese Minister of Defense, Charles Mwando Nsimba, even went so far as to say that the FDLR threat had been “neutralized.”

Refugees International, a Washington based advocacy organization specialized on refugee issues, released a report in March on the situation in the Kivus. Their conclusions about the joint RDF-FARDC military operation against the FDLR were:

The attempted military solution to the FDLR appears far from having succeeded in crippling the rebel group, despite the recent disarmament of over 400 combatants by MONUC. Instead, the operations led to serious consequences for the Congolese in North and South Kivu, including significant new displacements.

The blog Stop the War in North Kivu commented on the report:

Not many organizations say publicly that the joint military operation has not been a success. I agree 100% with their analysis.

Refugees International also makes the point on the importance of dialogue as the only path for a durable solution to the FDLR presence in the DRC. Eurac expressed the same opinion a few weeks ago. Military solutions to political problems are, in most of the cases, a recipe for disaster.

The FDLR is a militia formed by the defeated Hutu refugees in the DR Congo, that allegedly counts among its ranks some members of the Interahamwe that carried out the 1994 Rwandan Genocide. According to the Wikipedia, during the 1998-2003 war it received extensive backing from the Congolese government who used the FDLR as a proxy force against the foreign armies operating in the country, in particular the Rwandan Patriotic Army and Rwanda-backed Rally for Congolese Democracy. Following several days of talks with Congolese government representatives held in Rome, in March 2005 the FDLR announced that they were abandoning their armed struggle and returning to Rwanda as a political party. However, the Rwandan government stated that any returning genocidaires would face justice, most probably through the gacaca court system.

Mattew Hugo of the blog Why won't they just go home questions Rwanda's position regarding the FDLR:

Historically, the Rwandan government has sought to implicate the entirety of the FDLR in the genocide. In 2004, the International Crisis Group estimated that the number of genocidaires amongst the rebels was roughly ten percent, with the vast majority having been small children in 1994. However in 2008, the Rwandan government provided the Congolese government with a list of suspected FDLR genocidaires containing 6,974 names, coincidentally the common estimate for the total number of rebels.

Stop the War in North Kivu quotes an article written by Nicolás Dorronsoro for the IECAH (Instituto de Estudios sobre Conflictos y Accion Humanitaria) [Es], that explains how political negotiation with the FDLR is taboo in Rwanda (translation from Spanish by Stop the War in North Kivu):

Desde que la ofensiva diplomática de los Estados Unidos y el Reino Unido propiciara el acercamiento entre la RDC y Ruanda, el único discurso con respecto al FDLR ha sido el del abandono inmediato de las armas y la completa derrota militar. Nadie osa hablar de la posibilidad de una negociación, por limitada que sea, con este grupo. Esto resulta sorprendente si tenemos en cuenta que el país al que los integrantes del FDLR aspiran a volver adolece de un extraordinario déficit democrático.

El pasado 19 de marzo, la experta norteamericana Ruth Wedgwood afirmaba ante el Comité de Derechos Humanos de Naciones Unidas que, a día de hoy, formar un partido político en Ruanda parece virtualmente imposible. Wedgwood hizo una reflexión interesante: recordó que las facciones hutu responsables del genocidio habían sido capaces de fomentar la masacre precisamente porque habían alimentado el miedo de que la población hutu sería oprimida y marginada. Lamentablemente, y con independencia de su indudable desarrollo económico, ese temido escenario se asemeja a la realidad actual de Ruanda, según muchos expertos. Filip Reyntjens, catedrático de la universidad de Amberes y uno de los mayores expertos en la región de los Grandes Lagos, afirmaba recientemente que no sólo las últimas elecciones locales ruandesas fueron manipuladas, sino incluso el informe mismo de los observadores electorales de la UE, que las consideró como válidas. Dado este déficit democrático, organizaciones como el European Network for Central Africa (EURAC), han abogado por una negociación política con el FDLR. Sin embargo, la cuestión continúa siendo tabú.

Since the diplomatic offensive headed by the US and the UK brought about an approach between the DRC and Rwanda, the only discourse regarding the FDLR has been that of immediate surrender and complete military defeat. No one dares to talk about the possibility of a negotiation, no matter how limited it may be, with this group. This seems surprising if we take into consideration that the country the FDLR aspire to return to suffers from an extraordinary democratic deficit.

Last March 19th, the American human rights expert Ruth Wedgwood affirmed at the UN Human Rights Comittee that forming a political party in Rwanda today seems virtually impossible. Wedgwood made an interesting reflection: she reminded that hutu factions responsible for the genocide had been capable of fostering the massacre because they had nourished the fear of hutu population being oppressed and marginalized. Unfortunately, and leaving aside the economic sucess Rwanda is undoubtedly experiencing, that feared scenario seem to be similar to actual Rwanda, according to many experts. Filip Reyntjens, Professor in the University of Antwerp and one of the most respected scholars in the Great Lakes region, recently affirmed that not only the last local elections in Rwanda were manipulated, but even the report of the EU electoral observers itself, which considered them as valid. Given this democratic deficit, organizations like the European Network for Central Africa (EURAC), have advocated for a political negotiation with the FDLR. However, this issue continues to be a taboo.

Congolese diaspora blogger Colored Opinions, quoted a former Force Commander of MONUC (UN peacekeeping in the DRC) that was also advocating for a political solution to the FDLR problem:

Former MONUC Force Commander, General Patrick Cammaert, was interviewed recently on dutch tv concerning the war in Congo. He said: “The problems have to be solved politicallly. That is true also concerning the genocidal hutus. President Kagame is strongly (involved) in that. The president of Rwanda sees the genocide-hutus as a threat to his country, I don't agree with that, I don't think that those genocide-hutus represent a threat to his country at all […]”

FDLR combattant in South Kivu wishing to enter the DDDR programme (picture by Steve Hege)

A young FDLR combatant wishing to demobilize speaking with Amani from South Kivu (picture by Steve Hege)

Matthew Hugo, who has worked in the Great Lakes region for a few years, illustrates the taboo that the FDLR issue is in Rwanda and the difficulties of the return and reintegration programs of FDLR combattants, with the story of former FDLR General Seraphin Bizimungu, known as Amani Amahoro, that he followed first-hand:

I first met Gen. Amani while I was conducting research on Rwandan refugees in 2005. He was the widely celebrated leader of an internal mutiny within the FDLR. Just five months prior, the FDLR’s political leadership surprisingly declared that they would unilaterally disarm and return en masse to Rwanda.

[…]
Amani emerged with the support of the Congolese government, and promised to lead the return movement despite the lack of security guarantees. In a press conference, he accused the group’s leadership of sabotaging the historic opportunity to remove themselves from the military equation of the region. The pretext of the rebel threat is what permitted the Rwandan government to continue to wage a proxy war against the Congo according to him.

By all accounts, including the Rwandan government itself, Amani was not suspected of any participation in the genocide and was widely considered a political moderate. During an interview I had with him, he claimed that fighting non-violently for political opening from within Rwanda was the only path to truly sustainable peace for the region.

[…] in December [2005] Amani fulfilled his promise and returned to Rwanda with over 150 loyal soldiers, one of the largest groups of ex-combatants since the inception of the UN’s demobilization and repatriation program (DDRRR). […]

Following his departure, Gen. Amani was rapidly transformed into the poster child of the UN’s sensitization efforts to promote future desertion amongst the FDLR. He was featured prominently in numerous pamphlets distributed to rebels throughout remote mountains and jungles as the quintessential example of how warmly Rwanda welcomed its brethren who chose to return home.

[…]
So compelling was Amani’s message that when I began working with DDRRR, I frequently put FDLR combatants in touch with him directly by Satellite phone from isolated areas of the Congolese jungle. His personal testimony was often enough to put to rest their fears of reprisals and incarcerations in Rwanda which were widely shared amongst the young rebels. Amani always sounded quite eager to respond to these calls and he often reiterated to the FDLR that real political change could only be achieved from within Rwanda.

And so compelling was Amani's message that, according to Matthew Hugo, Amani was featured in numerous DDRRR pamphlets distributed to rebels throughout remote mountains and jungles “as the quintessential example of how warmly Rwanda welcomed its brethren who chose to return home” and became “the poster child of the UN’s sensitization efforts to promote future desertion amongst the FDLR”. However, and in spite of the good example Amani set, genocide charges were brought against him in late 2008 and he was then summoned before the traditional Gacaca courts conducted by village elders. On January 22nd, two days after the Rwandan army began its joint military operations against the FDLR in the eastern Congo, the Gacaca elders condemned Amani to life in prison.

Matthew Hugo concludes his story expressing frustration at the seemingly permanent stalemate on the FDLR issue:

Thanks to this strategy of associating all political opposition with the genocide, the RPF’s Ugandan clique has managed to systematically tighten their stranglehold over power in Kigali. Not only did informal EU electoral observer reports suggest that they might have won as much as 98% of the vote in recent local elections, but even the U.S.’s legal expert on the UN Human Rights Committee stated that it is “virtually impossible to set up a political party in Rwanda“.

Nevertheless, despite resounding support for peace processes with the ruthless rebel groups in the region like the LRA and the FNL, the mere notion of political dialogue between Rwanda and the FDLR remains utterly inconceivable.

The blog Mo’dernity, Mo’problems recently commented on an article written by the director of Human Rights Watch on the 15th anniversary of the Rwandan genocide:

In memory of the Rwanda genocide, Ken Roth keeps up the quality of Human Rights Watch Rwanda analysis after Allison Des Forge’s passing and writes:

[…] “The best way to prevent another genocide is to insist that Kagame stop manipulating the last one”.

As memories of the genocide turn 15, it seems like Rwanda is facing a tumultuous media anniversary. Recent coverage of the anniversary have attacked the ways in which the current Rwandan administration abuses the genocide as a form of political repression and a justification of warmongering.

le blog aboumashimango [Fr], a Rwandese diaspora blogger, calls for an end to civil and political rights violations in Rwanda :

Le génocide des Tutsi et massacres des Hutus démocrates (opposants politiques, défenseurs des droits de l'homme, journalistes… et populations civiles innocentes) de 1994 trouvent leur racines dans l'histoire politico-ethnique du pays, la fracture sociale, l'angoisse et la terreur, ainsi que la mauvaise gestion politique de la question ethnique. A cela s'ajoute l'absence de l'espace démocratique et de la culture des droits de l'homme.

[…] En ces moments où nous commémorons le 15ème anniversaire de Génocide des Tutsi et massacres des Hutus démocrates, j'appelle à la conscience de la Communauté internationale de faire preuve de courage pour mettre fin à des situations des violations flagrantes des droits civils et politiques que connaît le Rwanda, notamment le droit d'avoir une justice équitable…

The 1994 genocide against the Tutsi and the massacres of democrat Hutu (political opponents, human rights defenders, journalists… and innocent civilian peoples) have their roots in the political and ethnic history of the country, the social dislocation, the fear and the terror, as well as the bad political management of ethnic issues. Added to all that is the absence of democratic space and of a human rights culture.

[…] At this moment when we commemorate the 15th anniversary of the genocide against the Tutsi and the massacres of democrat Hutu, I appeal at the conscience of the international community to show the courage to put an end to the blatant situations of civil and political rights violations happening in Rwanda, especially the right to a fair trial…

DoGooderTV: Voting Open for the NonProfit Video AwardsVideo post

The voting period to select the winners of the DogooderTV 2009 Non Profit Video Awards ends this Saturday, April 25, so now is the perfect time to head over to their site, view the different videos uploaded by organizations to promote a cause. Today we´ll show you some of the competing videos which focus on international issues.

On the DoGooder Site, they explain a bit about this year's theme:

The DoGooderTV Nonprofit Video Awards highlight organizations that are using video to inspire and ignite social change. This year's theme, “Everyone's Doing It”, is meant to include submissions of all shapes and sizes, from organizational vlogs, to staff-produced web clips, to high-end, professionally produced videos. If your organization made a video—any video—in 2008, we want to see it!

Water:Charity is participating with a video about the need for clean drinkable water in the Central African Republic and how their charity provides funding as well as training for locals so they can learn how to build and maintain wells. They are participating in the “Short Form” category:


In the “Staff Long Form” category, Elephants on the Edge follows an activist and documentary maker while he investigates about the illegal live elephant trade in Thailand and Burma, and manages to buy back a trafficked pregnant elephant to send her to a sanctuary:

In that same category, “Sharing Hope”, shows a charity dedicated to creating after school reading clubs for girls in Tanzania and giving them books and school supplies, in the belief that educating girls benefits the community far more than educating boys.

And this next video, “Ask Umbra's video advice on greening your office”, is competing in the Staff Short Form category is about making office spaces greener. Quite relevant information you might want to check out, particularly considering that today is Earth Day, and the whole world could use a little tender loving care with its finite resources:


This is just a sample of the videos that are competing, so head over to DoGooderTV to view the rest of them and vote for your favorite one.

Japan: An Oscar to “Okuribito” (Departures)

Okuribito. By id: Prognatis.

Okuribito. By id: Prognatis.

For the first time a Japanese movie, Okuribito (or Departures), has been awarded the Best Foreign Language Film Oscar, over the French “The Class” and the Israeli animated documentary “Waltz With Bashir”.

Directed by Yôjiro Takita, Okuribito is based on the novel Nôkanfû Nikki (納棺夫日記, lit. Diary of an undertaker) by Shinmon Aoki [ja] and tells the story of a young cellist who suddenly finds himself without a job and reluctantly accepts a position as an undertaker in his hometown, a small town in Yamagata Prefecture.

More a film about the meaning of life and human values than about death, it shows to the viewer both the Japanese customs in ceremonials held before and at the time of a person's funeral and also the concept of death as seen from the Buddhist viewpoint as merely a transition instead of an ending.

Takaya in the blog Cinema Novo, explains the philosophy behind the movie.

人間誰でも望もうが望むまいが、生まれる時と死ぬ時は人様が手を貸してくれる。
生まれる時は助産の手助けを受け、死ぬ時は納棺師によって身体を清められ、あの世に旅立つ。

Human beings, whether they want it or not, need help at the beginning of their life as well as the ending.
When they are born they need the help of a nurse.
When they die, they depart from this world after the undertaker has purified their body.

昨年度のキネマ旬報ベスト1に選ばれた『おくりびと』を観てきた。
『病院へ行こう』などライトコメディの中に社会の矛盾を描く事を得意とした滝田洋二郎監督はここで人生の見送り人、納棺師の仕事をつぶさに描きあげていた。

I watched Okuribito, the movie selected as the best movie of 2008 by the magazine KineJun [ja].
This time director Yôjiro Takita, who, in light comedy movies like Byôin he ikô [病院へ行こう, Let's Go to the Hospital (1990)], greatly portrayed the paradoxes of society, has here made a close up on the job of the undertaker who is present to supervise a person's funeral.

[…]

映画の中、「人生最後の買い物は他人が決めるのよね」とランク分けされた棺桶の前で語られるように、一番肝心なはずの生まれる時と死ぬ時は我が身を人様にゆだねるのが、この世の習いであり、どんな死に方をしてもそれは変えようがない。

In a scene from the movie, in front of the different coffins which may be chosen for the funeral they say: “a person's last need is decided by another person”. When we are born and when we die, in what should be the two most important moments in life, we commit our body to somebody else's hands. This is the way of the world and however you may die this truth does not change.

[…]

死とは何なのか、生き物の死がなければ、人は喰うに困るのに、死を忌み嫌う。
斎場の火葬場の職員であるお爺さんが「死は門だと思う」と語る時、人生の見送り人、納棺師の仕事の意味が掴めてくる。

What is death? People would starve if other living beings didn't die and yet we detest death.
When [in another scene of the movie] the old man in charge of the crematorium at the funeral hall says “Death is a gate”, the real meaning of the undertaker’s role is shown.

「お疲れ様でした。いってらっしゃい。」

“Thank you and good bye. Have a safe journey” [he says.]
A scene from the movie. By id: sinemabed.

A scene from the movie. By id: sinemabed.

Okuribito will be on the American screens in late May and though it won an Oscar, as the blogger Guroneko says quoting a Mainichi Shinbun article,

whether “Departures” will commercially be successful in the US is another matter.

Nonetheless it is worthy of note that, in Japan, it made some people reflect on the meaning of life as in the case of Suiren, who describes her feelings about the movie immediately after watching it.

Let me write about Okuribito first, because I was deeply moved by it.
I laughed a lot but cried much more than I laughed. […] What moved me so much, I wonder..?

Some people might live their lives successfully. Others might live feeling lonely or with depression. Some life might be exciting. Others might be just ordinary. Whatever, every life should be blessed.

I felt, in this movie, that one's life is treated so tenderly, so warmly, and with respect.

Despite being based on a novel, which is usually considered better than its cinematographic counterpart, the movie has been appreciated also by those who read the original story, like the blogger Zero-agency.

とかく本と映像を比較すると大概が映像の方が見劣りするが、これに関してはそれはありません。死者を送り出す納棺師の仕事を通じて見えてくるこの国の独特の文化を知り、また仕事に貴賎はないというが、現実の人間心理も上手く表現しているのも共感できる。本木雅弘の快演、余貴美子、山崎努の熱くて抑えた演技もこの映画を効果的にしている。

Usually a movie based on a novel doesn't stand comparison with the original book, however, this is not the case here. [Watching it] I thought that through the depiction of such a job, I could better understand the culture of this country. I really felt that it expressed the concept that every occupation deserves respect and it also rendered the human psychology involved in a very real way.
Besides the excellent acting of Masahiro Motoki and Kimiko Yo, the passionate performance of Tsutomu Yamazaki makes this movie even more effective.

Besides, as the job blogger You points out, the movie highlights another important question common to many so called ‘developed’ countries, the difference between those professions considered desirable and those considered less so or even shameful.

『式』とはどんなものか、そして必要なものなんだなって感じさせる作品なのでは、と。
ただ形式的にやるわけではなくしっかり向き合い血と心を通わせる。これが大事なんだなと。
それと死を扱う仕事が底辺の仕事と言う認識がある日本人には甚だ疑問が残るな、と。
以前友人がそう言った職に就いたときに『仕事がなくなって最後にやる仕事だろ』と他の人に言われたときはショックだった。
命を最後まで見守る医者が立派で、それを見送る人が底辺ってのはおかしな話。充分誇りを持ってやる仕事であろう。と俺は少なくとも思う。

I think this is a movie that makes people reflect on the meaning of “ceremonies” and makes them think that they are really important.
They are not merely formal acts but have a deeper meaning and I believe that this is a main point made in the film.
When one friend of mine started to work as an undertaker, I remember I was shocked when I heard a mutual friend say “that's a job to do only if you don`t have any another choice!”
A doctor who looks after a person`s life until they die is praiseworthy while the job of someone who attends to their last rites is considered degraded which is weird. What I believe instead is that it's a job which should be done with pride.