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November 14th, 2008

   

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Fiji: “Draconian Prosecution” of press

For the second time this month, Fiji’s military government has threatened to send a newspaper editor and its publisher to prison for publishing a letter to the editor alleged to be in contempt of court.

In mid-October, the Fiji Times and Fiji Daily Post printed a letter from a certain Vili Navukitu of Queensland, Australia complaining about a recent high court ruling that legitimized the actions of the country’s president in dissolving the Parliament, and the elected government of Laisenia Qarase, immediately following the December 2006 coup that brought into power Commodore Frank Bainamairama.

The letter (which has been reprinted in this post) pointed out that Bainimarama had undue influence on the jurors because he had previously removed the court’s chief justice.

After the letter was published, Fiji’s Attorney General Aiyaz Sayed-Khaiyum accused the Fiji Times of being in contempt according to Fiji’s laws because it casted doubts on the integrity and independence of the courts. The Fiji Times printed a front-page apology admitting contempt and offering to pay all court costs.

The Attorney General, unimpressed with the apology, has asked the court to jail the editor and publisher of the paper and apply stiff fines to the paper. The case is in recess until December.  The editor and publisher of the Fiji Daily Post, where the letter also appeared, could meet the same fate, the Attorney General declared this week. Both newspapers have been asked to provide full details of the letter writer.

The scandal comes at the heels of the announcement that press freedom group Reporters Without Borders ranked Fiji 79th for press freedom out of 173 countries, a large leap from the previous year, where it was 107.

Fiji’s bloggers have largely expressed outrage at the case against the two newspapers.

The blog Soli Vakasama complained that the Fiji Daily Post also apologized to the judiciary, which is something no newspaper should ever have to do:

[T]oday the Fiji Daily Post dedicated its entired editorial towards apologising to the judiciary and therefore caving into the illegal interim government and that arse of an AG’s demands. While they maybe in a tight spot, the question we may ask is when will the so called “Fourth Estate” be man enough to draw a line in the sand and say it as it is instead of complying to the selfish demands of these illegal bunch of thieves who stole power through the barrel of a gun?
If the media are not game enough to do it we will say it at Solivakasama that there are certain members of the judiciary who are a bunch of low down selfish self serving scums…

However, not all people agree with those sentiments. A commenter, Budhau points out:

This ain’t about Aiyaz and what he says. The issue is contempt of court and regardless of who is in power or who the judges are - the letter, and the publishing of the letter was contempt.
Now the newspaper folks should have done a better job of going through the letters before the print it - not because of the content, but to deal with issues like contempt of court, libel etc.

Mark Manning claims:

There was no contempt of court as the case had already been heard and dealt with .
It’s only contempt if the case about to be heard or is in the process of being heard . It’s actually freedom of the press and it’s a Journalists job to report these matters , but not while the case is before the courts .

“FIJI'S JUDICIAL responses to contempt by two local newspapers become sillier and sillier,” writes New Zealand Journalist David Robie’s blog Cafe Pacific.

The contempt laws for scandalising the court were never meant to stifle vigorous debate about court rulings. Citizens Constitutional Forum chief executive Rev Akuila Yabaki says the draconian prosecutions “stifle free speech in an oppressive manner“. The paranoid climate around the judiciary following last month's controversial High Court judgment declaring the post-coup regime to be legitimate is deteriorating.

Discombobulated Bubu, which reprinted the letter (along with another equally critical one) says these opinions are on the tongues of many people:

These letters to the Editor of the Fiji Times reflects the mood of the country right now. Our people are sad, angry and struggling to make ends meet. As one who is involved with charity work on a daily basis, it is no exaggeration to compare Fiji to Zimbabwe.

We are truly at the beginning of Zimbabwe's slide into self-destruction…

When the taxpayer can see that there hard earned money is being spent on trivial things such as new uniforms for Teletubby and his band of marching boys, thousands of dollars a day to an expatriate FIRCA consultant, thousands of other dollars for useless and unnecessary overseas trips for Baini, Mary and accompanying entourage, a Charter process costing millions that is failing big time, thousands of dolllars for a Charter consultant to produce a Class 8 essay, and useless court judgements costing thousands to legalise murder and coups, prolonged and vindictive false prosecutions against “enemies of the State” , something has got to give.

Our Fiji was never given to us to be run by bullies with guns. Be warned , the military regime in Fiji is living on borrowed time.

Raw Fiji News looks ahead to December, when the country’s government will publish its new law governing the media.

And to stifle the media even more, Frank’s gestapo regime is going to impose their media law in December. And we say, bring it on! The truth is this - in this new day and age, information reaches people the way they want to receive it. And guess what, more breaking and detailed news can be found outside of the mainstream media with a touch of a button and people already know that and are accessing it online all the time. Sounds familiar? Yep, that’s us the new i-peoples of this world who don’t rely on the media to tell us waz up and waz down!

Egypt: No Manhood for the Manhood Drink!

Egypt has launched a fierce campaign against sexual harassment in the aftermath of the recent events here, here, here, here, and here. But people working in the media industry do not seem to get the idea.

Ink Pen wrote:

Is it ethical to flatter either the authorities, the powerful, the intellectuals, or the public opinion in your attempt to deliver an advertising message to a target audience? Why am I asking such an odd question? Because yesterday I watched a weird ad for a bunch of men sitting on what looks like a high table in a coffee shop and then a girl passes by and greets one of the guys. After returning the courtesy he says that she has a great character. Then the voice over on the ad takes over and says in a husky voice “A girl's character is the last thing to comment on … be a man and drink Birell”

هل من أصول التوجه للجماهير أن تنافق -إما السلطة وإما النافذين وإما المثقفين وإما الذوق السائد- أم أن هذا هو معتقد لدى بعض الناس لا يؤمن به البعض الآخر؟

لماذا أسأل هذا السؤال الرخم؟

أمس شاهدت إعلاناً غريب الشكل لمجموعة من البشر جالسين في “كوفي شوب” وتمر من أمامهم فتاة تحيي أحدهم فيرد عليها التحية .. ويثني على شخصيتها .. فنفاجأ بصوت جعوري مخشوشن يقول “شخصية البنت آخر حاجة تعلق عليها .. استرجل واشرب بيريل”..

Birell is Egypt's first brand of non-alcoholic beer; Ink Pen writes on

I want you to imagine how the super non alcoholic drink was associated wih manhood in the ad just like cigarettes was positioned in the sixties … manhood as demonstrated in the last three seconds of the ad shows clearly on the way the guy is transformed into a stud after drinking from the can.

لكن تخيلوا معي المشروب -غير الكحولي- العجيب الذي يقترن شربه بـ”الرجولة” من وجهة نظر الإعلان.. مثله مثل السجائر التي يصطلح في مجتمعنا المحافظ -حتى حسب ظني في الستينيات التي تجد من يتباكى عليها- على أنها قرين “الرجولة” والنضج..

تأمل بسيط في الثواني الثلاث الأخيرة من الإعلان على نظرة السيد الذي اقتنع بشرب البيريل.. يؤكد ما سبق .. ويسهل ربطه بالأقوال المأثورة التي ورثناها كابراً عن كابر كلما يسكر أحدهم في أي فيلم …”هات الإزازة واقعد لاعبني.. دي المزة (بفتح الميم وتشديد الزاي) طازة والحال عاجبني” وطبعاً “أنا جدع”..لولا الرقابة لكان الشاب الوسيم قد قالها في الإعلان كما يظن البعض (وحقه يظن كدة بيني وبينكم)..

As for the girl the director did not choose an average looking girl or the stereotype of the nerd who is always commended for her character rather than her looks. The director chose a knockout.

كل ما سبق غريب .. لكن الأغرب منه أنك في الوقت الذي تجد فيه تماهياً مع الإكليشيهات السائدة عن تلك النوعية من المشروبات نجد المخرج كسر ذلك بالنسبة للفتاة .. طالما أن الشاب الوسيم يتحدث عن شخصية الفتاة كنت لتتوقع أن تكون هذه الفتاة “عادية” المظهر أو حتى -كما في الأفلام أيضاً- ترتدي نظارة “كعب كباية” على غرار “زينة” في “حضرة المتهم أبي”.. وهذا يُرَد عليه بالقول بأن مخرجي الإعلانات في مصر لا يهتمون كثيراً بمناسبة الشكل للشخصية

The ad positions the Egyptian male as a creature governed by his desires and instincts and encourages him to adopt a false imgae of manhood regardless of the consequences.

لكن أرجع لأقول أنه ما غريب إلا الشوشو.. فالإعلان موجه لجمهور يميل تدريجياً نحو المحافظة إن لم يكن نحو التشدد -في ظل علو صوت حبايبنا الحلوين المتمذهبين المتصارعين على زعامة الدين- وهو -تقريباً- نفس الجمهور الذي استقبل بلا استنكار أغاني تتغنى بالحشيش والجوني ووكر .. بل إن الأغنية الأخيرة واحدة من أكثر أغاني العام رواجاً.. وهو نفسه الذي لا يزال -رغم ازدياد الميل نحو المحافظة- يثَمِّن استخدام “اللغة” وتعاطي الحشيش والخمور ويربطها بالرجولة والجدعنة .. وتميل فيه بعض الفتيات لـ”الاسترجال” رفضاً وكراهيةً لأنوثتهن .. كان على صناعه إذن أن ينافقوا هذا المجتمع بتناقضاته ، وأن ينافقوا كذلك المحافظين الحقيقيين المتصالحين مع أنفسهم والسلطة أيضاً بتذكيرنا بعبارة قصيرة جداً في منتصف الإعلان .. “خالي من الكحول”..وربما يثير ذلك حفيظة “الأمازونيات” اللائي يرون في الرجل كائناً تحركه شهواته وغرائزه فينافقهم منتجو السلعة والإعلان بمشروب خاص بهن أيضاً.. يااللا.. مفيش حد أحسن من حد!

Those in the advertising business in Egypt will forget - had they not already forgotten - the true purpose of an by detaching themselves from promoting the benefits of the product to promoting illusions, false promises, and gender discrimination.

صناع الإعلان في مصر سينسون- إن لم يكونوا قد نسوا فعلاً- الهدف من الإعلان في حد ذاته .. منتقلين من الإقناع بالسلعة إلى النفاق والاشتغال و”التسنيج” أيضاً.. اليوم كان على أساس “النوع” و”سمعة” المشروب وارتباطه بـ”الرجولة”.. وغداً.. يا عالم!

Rim Banna - A Voice from Palestine

Clueless came across Rim Banna's work recently and she was moved beyond the words on her blog:

I am glad that I got introduced to that great voice .. I am grateful to that friend who gave me the chance to listen to those great lyrics composed and arranged in so beautiful tunes.

Rim Banna; I only got to know about her weeks back when I knew about her performing for first time here in Cairo. I marked my calendar and wanted to make sure I reserve my seat there!

Though I was really not sure if I ever heard anything for her before! But when I got to Google her name I was really amazed.. you can visit her page too on facebook to see.

Days went by and I missed the concert. I couldn't make it but I was lucky enough to have some of her MP3s on my PC ” given by that friend too “. I am listening to her now; she is really inspiring .. the lyrics are telling a lot, in fact that friend who attended the concert told me that each song has a story beneath .. and a story I should listen to to know how the song is really telling the truth. I am arranging to know those stories soon and I will try to share them with you too.

Some will find the songs are influenced by wars in Palestine, however I saw them telling more than that….You need to listen to the lyrics with closed eyes and open heart..

There is that quote of hers: ” I would give half my life to whoever makes a child smiles to replace his cries…” it echoes all the time with me…I wish if world leaders listen to her too and try to replace those tears running there in Palestine and everywhere else burnin' in wars fire.

At the end Clueless concludes her post saying:

 I wish I did not miss that concert. I wish she comes back for another and I don't miss it that time… with all my love to Palestine and its People.

 

Egypt: Lawsuit calling for the devalidation of 25,000 Muslim Hadiths

Bent Masreya wrote:

I found out the way most Egyptians find things out that there is a lawsuit against Al Azhar calling for devalidating 25,000 Muslim Hadiths. The idea reminded me of the saying that wonders why words should be taken to court?

علمتُ كيفما يعلم المصريون، أن دعوى قضائية على الأزهر قد رفعت لمطالبته بإلغاء 25 ألف حديث نبوي. فتذكرت لتوي قول القائل “لم يؤخذ الكلام إلى المحكمة؟”..

The Egyptian blogger goes on to question the idea

As far as I know, courts rule for or against actions not words or thoughts and ideas; ideas have their other battlefields like books, discussions, workshops, and forums where people filter, discuss, accept, or condemn them. This is how humanity evolves and how creative thinking prospers.

مبلغ علمي أن المحاكم تقضي بين الأفعال، وليس الأقوال أو الأفكار. فللأفكار ساحاتها الأخرى كالكتب والمناقشات والندوات وغيرها. وفيها تفرز وتنقض، وينتمى إليها البعض دون البعض، ويعارضها البعض دون البعض.. وبتلك الحرية يتعزز الإنسان وبهذا الإختلاف ترتقي الإنسانية.

She bases her argument on the fact that

There is a process for compiling the Hadiths and for validating them … and the sheikhs in charge never dismissed any Hadith, they settled for writing next to it whether they thought it is true, suspected, or weak. But no one ever took them to court as they realized that others who will once read those Hadiths have a right to know them and it is up to us to take them or leave them; validate them or dismiss them. Maybe some of the Hadith that we believe in today were once marked as weak and some other sheikhs proved that they were valid … who knows?

لم يحدث أن اجتمع العلماء على التخلص من الأحاديث التي قرروا أنها “موضوعة أو مكذوبة” فكان إلصاق الصفة يكفيهم، وكانوا يدركون أن للآخرين حق، وإلا ما وصلتنا تلك الآحاديث اليوم ورأينا أن من حقنا نحن أيضاً معرفتها والاستغراب عليها تماما كما فعلوا، او حتى اكتشاف أن أحد تلك الأحاديث ليس ضعيفا كما قرروا.. من يعلم، حتى أن الأحاديث التي هي صحيحة اليوم قد يتوصل غيرنا لاعتبارها ضعيفة يوما.. ماذا سيفعلون حينها؟ يحرقونها؟

At the end of her post, Bent Masreya asks:

Does Al Azhar have the right to “delete” these hadiths? Did they invent them and now they decided to negate them? So what will they do now with those 25,000 Hadiths? Burn them? Burn the books they are in? Do they have that right? Are they the only Islamic icon? We all know tha this is not true for Islam is bigger than being limited to one body or one person … hence this lawsuit is a farce … no thoughts or words can be “ordered to vanish” by a court ruling and Al Azhar does not have the power to act upon it.

وهل للأزهر فعلا حق في “إلغاء أحاديث”؟ هل هو الذى اخترعها مثلاً؟ وما معنى هذا؟ وكيف يطبق هذا الإلغاء؟ أسيحرقون الكتب التي بها أحاديث ضعيفة وموضوعة؟ وهل من حقهم ذلك؟ وهل الأزهر هو قلعة الإسلام الوحيدة؟ نعلم تماما أن هذا غير صحيح.. الإسلام أكبر من أن ينحصر في مكان بعينه أو إنسان بذاته.

فالدعوى إذا هزلية.. فلا الأفكار أو الأقوال “يحكم عليها بالإلغاء” بحكم محكمة، ولا المدعى عليه “يملك الحق التنفيذ”

Japan: Street View and the Burakumin

The Internet, many would argue, has created the possibility for anyone to express their opinions freely without having to belong to a category of people with the “legitimacy to speak” (i.e. journalists, scholars, etc.). Recently, however, some have worried about an increase in the number of racist and denigrative comments against minorities spreading across the web.

In Japan, for example, the advent of Google's new Street View service [GSV], aside from arousing indignation among some and sparking debates over privacy issues among others, has also led some bloggers to discuss the relationship between areas photographed in GSV and the so-called hisabetsu buraku (被差別部落). The hisabetsu buraku are discriminated hamlets inhabited by people who, for many centuries and over many generations, have carried the burden of doing the “tainted jobs” (butchers, executioners etc.). These burakumin (部落民) [hamlet people] resemble the Dalits [the untouchables], the lowest caste in the south-east Asian Hindu system, both formally abolished under modern constitutional systems but continuing their existence through prejudice in the minds of many people.

The first to raise questions regarding the topic of Google Street View and discrimination was Manabu Kitaguchi [北口学] at Journalist-Net, a journalist, expert in human rights and president of the Japan Journalists Association for Human Rights (日本人権ジャーナリスト会):

米国でプライバシーと人権問題の議論が湧き上がったGoogleストリートビュのサービスは、欧州でのサービス開始を前に多くの人権NGOの反対によってストップが賭けられている。が、メディアや市民のなんの論議もなく日本ではサービスがスタートしてしまった。日本固有の差別問題に対する影響力、特に巨大掲示板で面白おかしく差別扇動の書き込みをする人達は、サービス開始直後から「ハイテク電子地名総鑑」というスレッドを立ち上げ、被差別地域の画像をどんどん書き込みしている。

In the U.S., debates about privacy and human rights sprang up after the launch of Google's new service, Street View, and in Europe many human rights NGOs opposed its launch. However, in Japan, where there is no debate between citizens and media, the service was launched and it had a big impact on the Japanese problem of discrimination. In particular, following the launch [of the service], there was an increase in the number of people leaving anonymous messages on online bulletin boards instigating discrimination and threads with titles of “high-tech area names list” [in reference to the infamous “List of Buraku Area Names”, see Wikipedia article for details], together with identification of the discriminated areas [through the use of Google's images]

[…]

Google社は、日本という固有の差別問題を有する国での安易なサービス開始で、大きな問題を巻き起こしているサービスをはじめた。早急に日本国内の人権団体との対話やヒヤリングを行なうべきであると考える。心に痛みを感じる人々に向き合って自社サービスの影響を被害者当事者から聞く姿勢が「正義」であると私は思えてならない。

With the launch of this easy-to-use service in a country with endemic discrimination issues, Google has started a service that is giving rise to major problems. The company should, I think, initiate a dialogue with Japanese human rights groups and hold public hearings. I cannot help feeling that the “righteous” attitude here is to face the people who have been hurt and make efforts to listen to those parties that have fallen victim to the influence of this service.

Another blogger, Nobuo Sakiyama [崎山伸夫], became interested in the issue and expressed his opinion about Kitaguchi's entry at his blog:

気になりつづけている空白地帯問題だが、最初は1ヶ所だけしか認識していなかった大規模被差別部落との相関について、私自身は土地勘がまったくない都市だが空白地帯のいくつかについて調べると、そこもまた被差別部落の地名として著名、といった状況があることがわかった。ただ、空白地帯とそうでない部分の境界と部落との関係がどこまで密接なのか、というのは、さすがに簡単にわかる公開資料程度では分からない。

On this issue of the areas not covered [in Street View], which continues to draw attention, I did a bit of investigating on the blanked-out zones [in GSV] and their connection with large-scale burakumin areas, a topic about which I have no familiarity — at first I only knew of one such place. It turns out that those uncovered areas correspond to places well-known for the presence of discriminated communities. However, the borderline between the blanked-out zones and the areas that are not blanked out is very subtle and, of course, no data about this matter has ever been released.

[…]

ということで、一般にも著名な部落問題の研究者(誰なのかは少なくとも今のところは伏せる)に、本件についてご意見を伺うべく、問い合わせのメールを出してみた。まったく面識がない方なので、どういうことになるかは分からないが。個人的には、本件(Googleストリートビューと部落差別の関係)については「部落差別問題へ取り組むことを主要な関心としているわけではない私が被差別部落の正確な場所について詳しくなることが適切とは思えない」という事情により、今回連絡をとった研究者の方や、あるいは北口氏のような専門性の高いジャーナリストの方に引き取ってもらって撤退したいと考えている。

So I decided to ask the opinion of a well-known researcher on the topic of discriminated communities (I prefer not to reveal his name at the moment) to get their thoughts on this issue. I wrote [this researcher] an email, stating my personal opinion (regarding the relationship between Google Street View and discrimination against some specific communities) that, “Although tackling issues concerning the buraku discrimination problem is not my main interest, I do not however think that it is appropriate for the location of those discriminated communities to become known.” As the matter has now been taken up by the scholar I contacted, as well as the journalist Mr. Kitaguchi, I am now considering withdrawing from this debate.

最後に、私の見込みが当たっているという仮定でのこの問題についての意見だけれども、Googleストリートビューが仮に存続しつづけるとした場合、公開範囲は大幅に制限する必要があるだろうし、また、サポート範囲の道路の縁取りもやめるべきだと思う。

Lastly, if my supposition regarding this issue proves to be correct, in the case that Google Street View continues to exist, I suppose that it will become necessary to restrict their coverage of a wide range of areas, and I also think that they should stop their coverage of surrounding support roads.

[…]

追記: 上記の著名な研究者から返事を頂いた。それによると、当該都市のストリートビューで部落を識別できる状況にはないとのこと。中途半端に知られている地名で余計な心配をしてしまったのかもしれない。

p.s.: I got a reply from the scholar mentioned above, according to whom there is nothing that would lead to discrimination of communities in the Street View coverage of the city in question. I guess I just got overly worried because of my lack of knowledge about the place names.

Kitaguchi posted a reply to Sakiyama:

研究者のおっしゃるようにGoogleストリートビューの公開情報には「このエリアが被差別部落地域」という表示はありません。しかしながら別サイトで山のような差別書き込み、ストリートビュー画像URLが膨大な分量で公開され過去ログも蓄積されています。Googleストリートビューの機能を活用し、ストリートビューのサイトを指し示し閲覧を促すという事実が多数見受けられます。そのようなスレッドが継続して行るという現状の悲惨さは現実問題として進行しているわけです。

As the scholar says, the information published by Google Street View does not indicate that “this is a discriminated area”. However, on other sites there are many discriminatory comments, and URLs to images on Street View have accumulated in huge numbers in older blogs. It is a matter of fact that many of those blogs urge [people] to use Google Street View's functions and refer to it. And the horrible thing is that these threads continue to be written, and this miserable situation will not stop.

For more on this issue, see an earlier post about the so-called “blanked-out zones” [空白地帯] of Japan not shown in Street View.

China: The 3rd cabbies strike in 10 days. Now appeased.

After the cabbies strike in Chonqing which about 9000 drivers participated and over 100 taxis and 3 police cars were smashed during the course, another taxi strike broke out on 10, Nov, in the southern tourism city Sanya.

The cause, the same with the one in Chongqing, is overly high price charged by the taxi companies that are questioned to be monopoly, and the unfair competition with unlicensed taxis.

It was the third strike action by taxi drivers in China in 10 days. At as early as 6 am, about 200 drivers have gathered at the Sanya government headquarter to protest. [picture]They prosecuted that the taxi companies didn’t follow the regulated price set by the authority, and kept charging exorbitant fees for the cars they operate.

Media reported that the local street is nearly clear of taxis, and citizens had to take bus or motorcycle cabs instead.

Police reported that in some places the strike upgraded into violence. Cab drivers who refused to join in the operation were said to be beaten, and 28 have been arrested. The police alleged they were possibly gang members. But as the strike enters the 3rd day, more cab drivers demand the police to release their colleagues.

Representatives from each side, the government and cab drivers, were negotiating for a solution. The mayor apologized to the drivers for the loose regulation, and promised an all-in effort to give a satisfactory response.

Regarding that the arrested were categorized as gang members, lloouu222 on the internet mocked:

党和政府才是最大的黑恶势力啊。

The party and government are the real and major gangland powers.

Netizen 新李寻欢 warned:

重庆开了头,马上就要席卷全国了!

Chongqing has made a good beginning, and it will spread soon to the entire country!

A netizen named “I am Sanya driver”我是三亚司机 said:

我支持罢工,政府不给我门一个满意的回答我们就一直不营运。再说来过三亚的都知道三亚的黑车是最多的,有谁抓过,每天就知道抓出租车。

I am in support of the strike. We will not return to work until the government gives a satisfactory response. Everyone has been to Sanya would agree that it has the largest number of unlicensed cabs. Who has ever tried to catch them? All they (possibly refer to police that impose fine) know is to catch us.

Strikes are rare in China, because the authority will both crack down and muzzle the media report on such events. But the recent strike in Chongqing received an exceptional media coverage, and meanwhile, the government gave a positive solution that the fee was soon lowered and industry associations were allow to set up.

The Wall Street Journal cited a Chinese lawyer's comment in a long introductory passage of the recent cab driver strikes:

The Chongqing strike, which began Nov. 3, “made an impact,” said Zhou Litai, a Chongqing-based labor-rights lawyer. “People noticed that it worked.”

Therefore, it might have an exemplary effect to the those grieved cab drivers all over the country. But blogger Ratbaby noticed that this time the action of police might upgrade the clash:

但从最新的报道看,三亚警方所正在做的,不是试图平和的解决争端,恰恰是在客观上激化现有的矛盾。

按照有关部门的说法,被“强制带离现场”、“传唤至公安机关进行审查”的21名涉嫌违法人员,在罢运期间“参与煽动、拦阻、打砸正常营运出租车”。但恐怕没有人不明白,这其实是有关部门在处理突发事件时惯有的传统做法:枪打出头鸟,杀一儆百。

From the latest coverage, we see now what the Sanya police are doing now is not to tackle the problem in a peaceful way but to, objectively, intensify the conflict.

According to the administration, 21 suspects were forced away to police station for investigation, because they fanned violence, smashed and blocked taxis in normal service. But no one would not know that it is a convential way the authority deals with any situation as the idiom goes; “to kill the leading one to deter other hundreds”(杀一儆百).

And he warned against that,

只希望自己短暂的几年任期可以平安无事,问题爆出来之后也是能掩盖就掩盖。至于被一次又一次隐藏回社会肌体的越积越深的诸多问题,则是“我走后,哪管他洪水滔天”。这种畸形稳定观在官场的长期肆虐,让某些问题不科学的处理方法在重复千遍之后变成所谓的“先进经验”与“客观规律”,成为影响社会真正和谐的罪魁之一。

The authority only hopes to maintain the superficial peace for a few short years when they are in office. Even though problems might occasionally be exposed, they would try the best to cover up. Time after time problems were driven back, since the officials act regardless of what would happen after they leave. Such an abnormal view of stability ravages the officialdom, and makes an unscientific method to deal with problems come to be a “valuable experience” and “rule”. This, is what ruins our society.

Right now, the 4-day strike has come to an end. Cabs were persuaded back to work. But dose this mean a real solution, or, actually a signal of more incoming storms?