Archive for
October 19th, 2008
Stories
Japan: Media Bias in Potato Field Eviction?
Images appearing on Japanese TV on October 16th of government forces evicting crying nursery school children from potato fields in Osaka, part of plans to extend a highway (the Second Keihan Highway) between Kyoto and Osaka, has sparked many on the Japanese net to respond with accusations of media bias. Kitasumoto Nursery [ja] in Kadoma, who once owned the fields but had them forcefully expropriated by the Osaka prefecture government, had plans for the end of October to dig up potatoes that had been planted in May of this year [ja]. The face-to-face confrontation that ensued, with nursery teachers and children on one side and government forces sent in to evacuate the area on the other, had all the elements of a made-for-TV drama. Osaka Governor Tōru Hashimoto has claimed that the children's tears were used as a ploy in the confrontation.
Blogger rollcabbage agrees with Governor Hashimoto's move:
第二京阪道路をつくることについて
意見の違いはもちろんあるだろうけど
抗議するにしても
もっとましな方法があるだろうに。
but even if you are going to protest about it, there are better ways to do it.
橋下府知事にはときどき
「あれ？」と思わされることもあるけど
この件に関しては100%支持する。
ネットを見て回っても
府知事を支持する声が多い。
but in this case I support him 100%.
Looking around the net, it seems that there are many people voicing support for him there as well.
At tantei-tiu, another blogger makes a similar observation [ja]:
このニュース、最初にテレビで見たんですが
まあ、橋下さんも酷いことするなぁ。と思ったもんです。
でも、いろいろ見てると、なんかそうでもないみたいですね。
保育園側が悪いような・・・。
なんて思うようになってしまいました。
Seems like it's the nursery school that's in the wrong…
that's what I'm starting to think.
ってかね、報道の仕方に問題があるように思えますね。
At Smoky Quartz Forest, one blogger remarks [ja]:
ニュースで伝えたときは、まるで大阪府側が理不尽に立ち退きを要求するような伝え方しかしなかったし、「何故立ち退きを要求されたのか」についても軽く触れた程度でしかない。
まさにマスコミと所有者側が、大阪府と橋本知事をメディアと言う力で嵌めているとしか思えない伝え方に聞こえる。
The way the story is being portrayed, one has to imagine that the mass media and the owners are using the power of the media to pigeonhole the Osaka prefectural government and governor Hashimoto.
俺がこのニュースで浮かんだ疑問としては、何故立ち退きが分かっている土地で、作物を植えたのかいうことである。
普通ならそんなところは避けるし、俺ならば別の土地を探して借りる。
結局は行政潰しの計画的な謀略としか言えないので、幼稚園側を擁護する気は皆無。
Normally, you would avoid a place like that, if it were me I would look for another plot of land to rent.
In the end, I can only see this as some kind of systematic strategy to destroy the administration, and so I have no interest in defending the nursery school.
Blogger hitonochikara questions the story [ja] of “authority trampling over children's spirits” as presented in news reports:
本当にそうですか？府が用地買収を開始したのは平成15年と言います。府と保育園が5年間かけた結果が子供達を泣かすことですか？少なくとも野菜の植え付け時期に保育園側は、こうなることは予見できたはずです。その畑に何故イモを植えたのですか？仮に予見できなかったとして、保育園が行政代執行の通知を受け取ってからの10日間、いったい何をしていたのですか？
In a popular post on the topic, blogger KoshianX analyzes an article on the topic published in Sankei [ja] and makes a similar observation:
この記事がいろいろひどいと思った。何がひどいって大阪府がいたいけな子供を泣かせてるというストーリーで書かれてて、あまりに一方的すぎて素直に読めば「橋本知事ひどい!」になるし、うがって見れば「保育園あやしい政治団体みたいだな」になりがち。
Comments on 2-Channel expressed similar sentiments. In an early comment, one person writes:
3 名前： 韓国外相(東京都) ：2008/10/16(木) 11:51:25.36 ID:XFrZVa+b
画像のガキ見たら府の判断はいいとおもった
Others questioned the moves by the daycare:
10 名前： 四柱推命鑑定士(神奈川県) ：2008/10/16(木) 11:52:59.00 ID:uJD1SyPq
そもそもなんでそんなややこしいことが起こる場所に畑なんか作ってたんだよ
13 名前： 嫌煙派(福岡県) ：2008/10/16(木) 11:53:45.84 ID:Gg+lDFTH
いやマジでなんで2週間前倒しでイモ掘りやらなかったの？
随分前から通知されえてるはずだが
They were notified about [what was going to happen] a while ago.
Finally, one commenter makes a suggestion:
14 名前： ９条教徒(鹿児島県) ：2008/10/16(木) 11:53:57.68 ID:F9qMgyq7
芋買ってきて別の畑に埋めて子供に掘らせればいいんじゃね？
Bangladesh: Sculptures, Bigots and Bloggers
A new controversy rattled Bangladesh last week. Authorities in Bangladesh were forced to remove five sculptures of Bauls (mystic folk singers) including Fakir Lalon Shah in front of the Zia International Airport in the face of protests from an Islamist group. They formed a sculpture prevention committee which pressed that they do not want any sculptures in the airport area where the hajj camp is located and they do not want Muslims to start their journey to the Hajj pilgrimage seeing the sculptures. Islam does not allow worship of objects/depictions that represent God or his messengers, or saints. However sculptures are part of the different cultures the Muslim world represents and can be found in every part of the world.
The removal of the sculptures and the inaction of the government has sparked protest across Bangladesh. The Bangladeshi blogosphere had heated debate on this issue.
A guest writer in the Bangla Blogging platform Sachalayatan says:
এয়ারপোর্ট একটি দেশের আন্তর্জাতিক প্রবেশ দ্বার। সবাই চাইবে তার দেশের শিল্প-সংস্কৃতি-ঐতিহ্য কে এখানে সংক্ষেপে তুলে ধরতে। লালন কি কোন ধর্মের মুর্তি? অমার প্রিয় স্বদেশ কি গুটিকয়েক (অসীম!) শক্তির লোকের কারণে অসাম্প্রদায়িক থেকে উগ্র ধর্মীয় দেশের পরিচয় লাভ করবে?
Kowshik Ahmed writes [bn]:
একজন লালন আমাদের বাঙালীত্বের মানবিক স্ফূরণ সম্পাদন করেছেন, সাম্প্রদায়িকতার ঊর্ধ্বে অনুভবের বাস্পায়ন ঘটিয়েছেন। লালন আজ সেই সাম্প্রদায়িকতার বিষবাষ্পে স্খলিত। [..]
ভাষ্কর্য ভাঙা ও মোল্লাদের আবার সংঘ-শক্তি প্রদর্শনে মধ্যবিত্ত বাঙালি মুসলমানদের অনেকেই পরিমিতভাবে বিরক্ত। অনেকেই মৃদুস্বরে ধৈর্যের সাথে প্রতিবাদী কথা বলবার চেষ্টা করছেন।
The removal of sculptures and the display of the muscle power of the Mullahs have angered many middle class Bengali Muslims. They are trying to voice their protests in a feeble way.
The statues being pulled down: Image credit Banglar Joy
Blogger Banglar Joy says:
লালন নয় আমাদের গোটা বাঙালির জন্য অভিশপ্ত অধ্যায় (এটি)! [..] গোটা কিছু পাগড়ী আর উর্দি পরিহিত ফতোয়াবাজদের কাছে চরম ভাবে লাঞ্চিত দেশ, জাতি আর বিবেক! আমাদের সরকার নিরব, জাতির বিবেকবান মানুষ আজ মৃত।
Journalist Jahangir Alam Akash reminds that the country is under state of of emergency. However these (fundamentalists) are given the impunity by the government.
ওরা জরুরি অবস্থা মানে না কখনই। ওরা ধর্মকে পুঁজি ও ব্যবহার করে যখন যা খুশি তাই করে থাকে। আমাদের কালো বাহিনী, আইন-শৃঙ্খলা রক্ষাকারি বাহিনী কেউ তাদের ধরে না।
Image: Dhaka University students protesting with blindfolds in the faces of the statue “Oporajeo Bangla” in the compound. Courtesy: Lal Dorja
Faruq Hasan asks:
এত কিছু থাকতে এখন ভাষ্কর্য নিয়ে টানাটানি কেন? দেশে তো অনেক ভাষ্কর্য আছে। এখন কি সব ভাষ্কর্যই সরিয়ে ফেলতে হবে? হজ্জ্বযাত্রীরা তো উত্তরবঙ্গ থেকেও আসবেন, সেক্ষেত্রে আমরা কি গাজীপুর চৌরাস্তার ‘জাগ্রত চৌরঙ্গীর' সেই দৃপ্ত মুক্তিযোদ্ধার ভাষ্কর্যও ভেঙ্গে ফেলবো? বকশিবাজার থেকে যদি কোনো হজ্জ্বযাত্রী বিমানবন্দরের দিকে আসতে চান তাহলে কি আমরা টিএসসি মোড়ের রাজু মনুমেন্ট ভেঙ্গে ফেলবো? যদি এদের না ভেঙ্গে ফেলি তাহলে লালন কি দোষ করলো?
Yoothochari explains that the sculpture is not impersonating Lalon Shah but a symbol of all baul musicians:
Image: Protest slogans in the streets “Communalism or freedom of expression? Which way is the government?”. Courtesy: Lal Dorja
Mahbub Morshed discusses [bn] that there is a deeper politics in it and the date coincides with the period when the government was under pressure to execute an arrest warrant against a top religious party leader.
Rajorshi says:
এসবই সাম্প্রদায়িক রাজনীতির কুটচাল। এগুলো অনেক আগেই শুরু হয়েছে এদেশে। এভাবে ধর্মকে ব্যবহার করে বিগত কয়েক দশকে কয়েকটা মুফতি (আমীনি, শা হাদিস) নেতা, সাংসদ হয়ে গেছে।
Mahi Rahi says:
আমাদের দেশের কিছু ধর্মীয় গুরু আছেন তারা মনে হয় সবসময় একপায়ে খাড়া আছেন মুর্তি দেখলেই তা ভেংগে গুড়িয়ে ফেলার জন্য। কিন্তু তাদের মনে যে লোভের মুর্তি, খ্যাতির মুর্তি আর ক্ষমতার মুর্তির যে প্রতিনিয়ত পুজা চলে, তাকি তারা কখনো ভাংগতে পারবেন।
Onrinno posts pictures of a human chain that took place in Dhaka protesting the removal of the sculptures.
Nazrul Islam remembers how he posed as a live sculpture in school events and says:
খুব ইচ্ছা করতেছে বিমানবন্দর চত্বরে সেই বালকবেলার মতো মূর্তি সেজে দাঁড়িয়ে থাকতে। একতারা হাতে…
There were also some voices for the removal of the statue. Borno says:
মূর্তির সাথে চেতনার কি সম্পর্ক? লালন যদি তার লেখনি দিয়ে মানবতার জন্য কিছু করেই থাকেন তো লালনের গানই লালনকে মানুষের হৃদয়ে স্থান দেবে। এ জন্য মূর্তি বানাতে হবে কেন?
প্রকৃতপক্ষে, ব্যক্তির কাজই তাকে মানুষের হৃদয়ে স্থান দেয়, মুর্তি নয়।
In fact, peoples deeds places them in people's hearts, not the statues.
Lalon Fakir's songs has also inspired the rock music scenario of Bangladesh and some of his songs are rendered into popular modern folk rock. One of the rock legends of Bangladesh Maqsoodul Haque suggests to choose silence as a weapon of choice:
The Mullahs and Politicos combine wish us to be reactive and replicate their reactionary character. We do not consider them ‘worthy opponents’ or ‘worthy adversaries’ or even ‘worthy Comrades’. All we say is let us be – for we did not in the first place as a fraternity ‘demand' or ask for any Monuments to our glorious ancestors, our forefathers……did we?
Those who have already commenced their ‘protest’ do not have either the bAUL’s or Bengal’s schools of socio-spiritual thoughts as an objective to further. Indeed, their objective and aspirations are narrow – as they wish to piggy-back on the bAUL issue to aspire for even narrower political expediency – the capture of state power – made even more complex give the restlessness prevailing in the country.
This is the oldest game known to mANKIND and epitomized in many bAUL songs:
Go tell the thief to steal
Go tell the peasant to catch him
Why do you then call the children of hUMANs - sINNERs?[..]
Please keep the pEACE, spread the word and NEVER GIVE UP THE FIGHT.
Mrigrendra recognizes:
তবে ভাস্কর্য থাকুক আর না থাকুক লালন জীবিত আছেন। নিযুত হৃতস্পন্দনে তিনি জীবিত থাকবেন। কোন **বিমানবন্দর গোলচত্বর মুর্তি প্রতিরোধ কমিটি** সেই লালন দড়ি দিয়ে টেনে নামাতে পারবে না।
*Thumbnail image of Lalon Shah from Wikipedia
Angola: On the sadness and happiness of being a returnee
When Angola became independent in 1975, the former Portuguese colonizers were forced to go back to Portugal. But they were not the only ones. Angolans too, Portuguese descendants or not, left their whole life behind. They abandoned goods filled houses, cars, jobs, and most of them travelled only with a change of clothes. They did not have time to say good bye, to give notice at work, to guarantee they possessed the houses of which they left the front doors open.
Many years later, the home owners returned to recover their goods. They got nothing back. The houses had been occupied in most cases by people coming from the countryside or given to other people by the Angolan state, which declared them abandoned by previous occupants.
They arrived in Portugal with no hopes, looking lost, holding their kids by their hands, with their only a certainty an unstable present and grey future. In Portugal, they were dubbed the “returnees”, a pejorative term which has dimmed with time, but which still marks the soul of those who fled their own country.
The author of 25 de Abril - O Antes e o Agora [April 25 - Before and Now, pt] blog reproduced the story of a man who left everything behind to flee Angola:
“Entre essa massa anónima de pessoas de destino incerto encontrava-se Ribeiro Cristovão, a sua mulher e os três filhos menores. “Mantive-me em Angola quase até à independência. Acreditava que apesar das alterações radicais haveria lugar para todos. Enganei-me.” No final de 1975 abandona o seu emprego na cervejaria Cuca e a sua casa em Nova Lisboa. O homem do desporto da Rádio Renascença confessa que os primeiros três meses passados em Lisboa foram os mais difíceis da sua vida. E sem o abrigo na casa da irmã em Alcochete, a sua história estaria hoje pintada em tons ainda mais negros. “Recordo-me de calcorrear a cidade à procura de emprego, sem sorte nenhuma. Estava mesmo desesperado. No primeiro Natal na capital, Ribeiro Cristovão afundou-se numa tristeza profunda. Ali estava ele rodeado com a sua família mas com a árvore despida de presentes. O rótulo de retornado teimava em fechar-lhe as portas”.
JPF, from Fado Falado [Spoken Fado, pt] has a different perspective:
”Tenho contudo a ideia – e a convicção – de que por cá, os retornados foram na generalidade bem acolhidos. Pelo Estado e pelas pessoas em geral. Aliás a maioria e a sua descendência está por aí em situação identica à dos casos dos que já cá estavam e nas respectivas descendencias. Dir-me-ão que conhecem um caso X e outro Y diferentes. Provavelmente, há casos desses. Como os há de retornados que, não necessitando de nada, se fizeram e beneficiaram de toda a prebenda”.
The Cubatangola [pt] blog author tells us a curious fact:
“Ontem tive a certeza que uma grande maioria dos antigos habitantes de Agola, não enjeita serem chamados de “retornados”. Tenho um familiar que devido a graves problemas de saúde, ACV já por mais de quatro anos se encontra internado num lar para idosos. Recentemente conseguimos arranjar um novo lar com umas condições bastante melhores e uma assistência mais completa, para o mudamos ontem. Quando umas das empregadas soube que este novo utente tinha vivido bastantes anos em Angola e tinha regressado na leva de 75, chegou-se a ela e disse simplesmente, EU TAMBÉM SOU RETORNADA! Uma frase simples, mas tão cheia de significado que foi suficiente para acalmar esta pessoa idosa, arrancando-lhe um sorriso, aqueles sorrisos de cumplicidade que trocamos com as pessoas que já conhecemos há muitos anos. Sim, mais do que nunca continuo a acreditar que esta palavra “RETORNADOS”, identifica um povo, povo esse que não se deve envergonhar de assim ser chamado, mesmo que alguns o achem pejorativo”.
The truth is that neither the Portuguese state or citizens themselves made the life of those returning to the country easy. JPF confirms this:
“Tenho família que fugiu de Angola em 75. Foi terrível para muita gente, para muitas famílias. Pelo que apreendi na altura e sei hoje, o Estado português, na época, não lhes prestou lá o apoio que deveria. Abandonou-os, mesmo. Mas isso é uma questão que têm de colocar aos responsavéis políticos de então. Basicamente, militares barbudos, alguns comunistas, muitos revolucionários e oficiais-generais, como Rosa Coutinho, Vasco Gonçalves e Costa Gomes. E outros de quem não conhecemos os nomes”.
I have family who fled Angola in ‘75. It was terrible for many people, for many families. As far as I learnt at the time and know today, the Portuguese state did not provide them with the support due at that time. They were indeed deserted. But this is a question which should be directed to the relevant polititians of the time. Basically, bearded militaries, some of them communists, others revolutionaires and general-officers, such as Rosa Coutinho, Vasco Gonçalves, and Costa Gomes as well as others whose names we don't know”.
It is true that tha majority decided to leave for the old metropolis, but some decided to stay. It was, nevertheless, the place where they had started a family, a place where dreams and a promissing future were bonded together. JPF publishes a story of courage and love for the homeland on his blog:
“Há uns anos, li na revista Pública, uma excelente reportagem com “o mais velho português de Angola”. Era um tipo com quase 90 anos. Tinha nascido lá, por volta de 1910. O seu avô tinha ido para Angola na primeira metade do século XIX.
O homem relatava a história da sua vida. Em 74 ou 75, quando rebentaram a sério as hostilidades em Angola, desfez a casa, carregou carros e camionetas e rumou, da cidade onde vivia, a caminho de Luanda, para se pirar com a família. Chegado a meio do percurso, de muitas centenas de quilómetros e milhares de perigos, parou o carro e pensou: vou fugir para onde? Porquê? Esta é a minha terra! Esta é a terra que eu gosto!
Voltou para trás com a família e ficou. Hoje terá perto de cem anos. Ou já morreu - na terra onde nasceu e que sempre amou. E onde foi enterrado pelos seus familiares.
Não tenho dúvidas de que este velhote amava mesmo de Angola”.
To round off, Carlos Pereira of meus escapes [my scapes, pt] uploads a video made in Luena in 1975 showing what he calls “moments of great drama for the victms of a disasterous decolonization”:
The wonderful pictures that illustrate this article are screenshots from the video above, by Dailymotion user kutemba
South Africa: A New Era In The Fight Against AIDS?
In late September Barbara Hogan was appointed as South Africa's new health minister by interim President Kgalema Motlanthe, ousting her controversial predecessor Manto Tshabalala-Msimang. AIDS activists and many South Africans are hopeful that this move will signal a shift in the government's HIV/AIDS policies.
Hogan, a veteran anti-apartheid activist and a long-term ANC (African National Congress) member, was previously the chair of the finance portfolio committee. Since becoming health minister, she has broken from the former government's stance on HIV/AIDS and has
vowed to make AIDS a top priority. This has caused excitement for many South Africans, who are hopeful that Hogan can strengthen the country's fight against HIV/AIDS by taking a more science-based approach to policymaking. In this video AIDS activists celebrate Hogan's appointment.
In the past Hogan publicly criticized former President Thabo Mbeki's stance and policies on HIV/AIDS. Roughly 5.7 million people in South Africa are living with HIV and 350,000 people died of the disease last year (almost 1,000 deaths a day). Tshabalala-Msimang has also been blamed for inadequately responding to South Africa's HIV/AIDS problem. The former health minister promoted beetroot, garlic, and other foods as treatment for HIV/AIDS, resulting in the nickname “Dr. Beetroot,” and has been accused of creating confusion about anti-retroviral drugs.
Stephen, posting on irreverence, calls Tshabalala-Msimang a national embarrassment and Hogan a glimmer of hope. Ciaran Parker, blogging on Ciaran’s Peculier [sic] Blog, elaborates on Tshabalala-Msimang's unorthodox views:
“Kgalema Motlanthe, while stating a desire to pursue continuity, has got rid of some of Mbeki’s more controversial ministers. Chief among these is Health Minister Dr Manto Tshabalala-Msimang, the chief theoretician behind Mbeki’s AIDS denialist policies. Mbeki’s government refused to accept the role the HIV virus has in the spread of AIDS, and his health minister stated that anti-retroviral drugs, which have been shown to have some effect in fighting the disease, were too expensive…Medical professionals working in the South African health service who publicly disagreed with the minister’s bizarre theories have been victimised.”
Earlier this week, at the opening of the International AIDS Vaccine 2008 conference in Cape Town, Hogan publicly declared that HIV does cause AIDS and should be treated with conventional medicine. She also said the government was committed to scale-up mother-to-child prevention programs, therapies that prevent HIV-positive pregnant moms from passing on the disease, and that an effective HIV vaccine was desperately needed.
Scientists, activists, and many bloggers have expressed relief and excitement following Hogan's address. Haley, blogging on adventures as an ambassadorial scholar, says:
“So most people I talk to find it - surprising - that democratically elected government officials, in today's world, would deny such ideas as … say… that HIV causes AIDS. However, sadly in South Africa, that has been the case…. but no longer my friends, no longer.”
Ray Hartley, posting on The Times, South Africa, blog adds:
“‘We know that HIV causes AIDS.'
With these words, the Health Minister, Barbara Hogan, ended an ignominious decade of Aids denial that has cost South Africa countless lives and has forced those with the virus to live in the shadows.”
It's difficult to determine how many lives were impacted by previous HIV/AIDS policies, but the Treatment Action Campaign (TAC) says that over two million South Africans died of AIDS during Mbeki's presidency and at least 300,000 deaths could have been avoided if he had met basic constitutional requirements. Some bloggers say that both Mbeki and Tshabalala-Msimang have blood on their hands. Soneka Kamuhuza, blogging on Things That Make You Go Mmmh!, blames mostly Mbeki.
“Their [Mbeki and Tshabalala-Msimang] intellectual apathy, targeted myopia and general dis-ingenuousness played dangerously to help continue the pandemic. Pushing holistic approaches, which when used singularly, cannot be an effective treatment for the virus, they battered their nation with their fortified and unified ignorance. It is now estimated that South Africa has the world's highest numbers of people infected with HIV. Somehow, I see Mbeki's hand all over this…In a country rich with natural resources, he has cheated its most important resource, the people of an opportunity to make a critical head start in the fight against AIDS.”
Many hope that Hogan will reverse some of this damage. A post on peripheries points out that many people expect that the period of politically-supported AIDS denialism in South Africa is over. However, others remain cautious. BillyC, commenting on a blog post on The Times, South Africa, says:
“Barbara Hogan has a mountain to climb to reverse the almost terminal damage to health care on Manto’s watch. Staff competency, morale and levels as well as a slew of health policies and legislation all have to be addressed. In addition the promotion of voodoo medicine and demonisation of western science is now deeply embedded in the national psyche. It will take years of hard, courageous and diligent work to get us back to a health system that’s respected and effective. We can only wish Barbara Hogan god speed. She’s gonna need it.”
Photo of South African AIDS Ribbons by mvcorks on Flickr.
Links for Sun, 2008-10
From Morocco, Hassi Milli shares scenes from the Beni Znassen mountains.
From Israel, Aussie Dave shares his views on TV hit Heroes.
From Kuwait, Chikapappi complains about stray cats in her neighbourhood. “I don’t know what we could do as citizens and people living in here in Kuwait to solve this problem, they’re populating like rats and believe me, those cats are full of diseases..” she remarks.
Roads to Iraq notes: “Strange attack from the Egyptian newspaper Al- Gomhuria on Syrian Prime Minister Mohammad Attri and accusing Syria with spreading Shiaism.”
The blog devoted to the “Computer for Every Child” project gives updates [MKD] from the biggest school in Macedonia: […] “Because of the old electrical installation in the school the computers in this high school won’t be installed and used throughout the whole school year.” […]
Inside Iraq draws our attention to the abuse of power in Iraq and how those with guns are in control. “The way those people who have guns behave makes me like many Iraqi civilians feel that Iraq became a wild jungle where survival is only for the strongest. This kind of feeling kills the soul of patriotism in the hearts of people.”
Sasa, from thesyriannewswire, reports on a deadly crash in Damascus.
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