
Kinaxixe Square in 1969 with Kinaxixi Market at the background. Picture by Victor Santos. See his Luanda in the 70's photo gallery.
Similar to what happened to the beautiful Palace D. Ana Joaquina, the historic Kinaxixi Market was knocked down after a long wait, time in which proposals ranged from restoration to demolition. Many, like Diuska [pt], still do not believe that they saw the market being destroyed:
Esse emblemático local de Luanda, de onde a minha avó recorda os cheiros e as cores de que tanto fala. Onde ia comprar as suas frutas, antes de ir para casa no Largo Ferreira do Amaral, logo ali ao lado, está a cair de uma forma cruel. De uma forma imposta, que não era suposto ser. O Kinaxixi tem o inalienável direito de cair por si próprio!
Nunca pensei que fosse ver deuses e homens aliados numa só missão: deitar o Kinaxixi abaixo. Não sei quem engendrou este esquema, não sei quem esteve na origem desta acção, mas com certeza não me vou esquecer do boquiaberto ar dos transeuntes a olharem o pó a subir no ar.
This symbolic place in Luanda from where my grandmother recalls and tells us about smells and colors coming. Where she would go to buy fruit, before going back home to Largo Ferreira do Amaral, right next to it [the market], is falling down in such a cruel way. An imposed way, a way it was not supposed to be. Kinaxixi has the inalienable right to fall on its own! I never thought that I would see gods and men together on a single mission: knock Kinaxixi down. I don't know who plotted this, I don't know who was behind this decision, but of course I will not forget the stupefied looks of passersby watching the dust rising in the air.

Exclusive photo taken on the day the Kinaxixi Market was being knocked down, kindly provided by José Manuel Lima da Silva, Flickr user Kool2bBop
Up to 2003, this historic site housed Luanda's large market of groceries, but things began to change after the withdrawal and transfer of local traders to other markets. At the time, there were talks of renovation and this was what traders and the population expected to happen, but two years later the market was doomed to abandonment. It was then that the news of the sale to a private company broke.
This was followed by the first project developed by a company with Portuguese partners, which envisaged the partial destruction of the market. For whatever reason, unknown to the general public, the original project led to the plan to build a shopping mall in association with Macon group - a public transport company. The investment for the shopping center was budgeted at around 30 million dollars for a 20 year lease.
According to Anabela Quelhas [pt], who has been campaigning for the renovation of Kinaxixi since 2006, the process of demolition is almost always the same, and reflects the devaluation of heritage in the face of economic power. Not only in Angola does it happen in the following way:
Falta de manutenção
Não adaptação às novas exigências.
Conflitos intencionais com o tráfego envolvente.
Concorrência selvagem dos shopings
Fiscalização exagerada
Aceleração da degradação
Acumulação de lixo
Por os média a falar nas alternativas e a manipular a opinião publica
Dar visibilidade à degradação do espaço físico
Esquecer o que dizem meia dúzia de intelectuais
Proporcionar que o edificio seja suporte de grafittis e publicidade
Permitir a ocupação ilegal de preferência por marginais
Demolição ou incêndio
Lack of maintenance
No compliance with new regulations.
Intentional conflicts with surrounding traffic.
Wild competition with shopping centres
Exaggerated surveillance
Acceleration of degradation
Accumulation of garbage
Having the media talk about alternatives and to manipulate public opinion
Giving visibility to the degradation of physical space
Forgetting about what a handful of intellectuals say
Providing that the building is used for advertising and graffiti
Allowing illegal occupation, preferably by scoundrels
Demolition or fire
Opinions are divided. The Luandaners dissatisfaction is reflected in this text, from Mankakoso's [pt] blog:
Não sei como querem ter empreendimentos do primeiro mundo, coisas da mais alta tecnologia quando não conseguem resolver problemas da idade média como o saneamento básico. Estou já a ver o filme. À noite o shopping todo iluminado e os prédios ao redor às escuras e fedorentos. De dia os transeuntes feito um enxame de moscas à volta do shopping e as varandas dos cúbicos (casas) com os estendais prenhes de lençóis encardidos e esburacados. As zungueiras (vendedoras de rua) a venderem sacos de plásticos, biquínis, sandes de atum, chouriçadas e os miúdos da rua a lavarem os carros no parque de estacionamento do shopping Kinaxixi. As lojas do shopping sem telefones para puderem mandar faxes ou emails aos seus fornecedores no estrangeiro e não só. As casas do shopping sem água, etc. Amigos, precisamos de shopping sim senhor. Mas antes necessitamos ter água canalizada sempre, luz todos os dias e comunicações. Precisamos ter estradas asfaltadas ao invés de esburacadas para permitir maior fluidez de tráfego rodoviário de modo a que os camiões com bens para o shopping não fiquem encravados nos chamados engarrafamentos rotineiros desta cidade. Ouvi vários comentários sobre a construção do shopping Kinaxixi sobre os milhões de dólares que vão ser gastos e concluí: nós somos vaidosos. Qual é a importância deste shopping para aquele angolano sem escola, sem hospital, sem luz eléctrica e sem água corrente?
I don't know how they want to have first world [standards for] business, highest technological gadgets when they can't even solve medieval problems such as that of basic sanitation. I get the picture. At night, the whole shopping centre will be illuminated and the buildings around it will be in the dark, and smelly. In the day time, passersby will be like a swarm of flies bustling around the shopping while the cubic (houses) balconies have lines full of grimy and holey linen. Zungueiras (street vendors) selling plastic bags, bikinis, tuna sandwiches, chorizo, and kids on the streets washing the cars at the Kinaxixi Shopping car park. The stores in the shopping centre will have no phones so that faxes or emails can be sent to their suppliers abroad and beyond. Boxes in the shopping centre with no water, etc… Friends, we need a shopping centre indeed. But first we need to have tap water, electricity every day and communication. We need paved roads instead of pot-holed ones to allow a greater flow of traffic, so that trucks with goods for the shopping centre are not stuck in the so-called routine traffic jams in this city. I heard several comments about the construction of the Kinaxixi shopping centre and the millions of dollars that will be spent and concluded: we're vain. What is the importance of this shopping centre for the Angolan who has no school, no hospital, no electricity and is without running water?
Angolan and Portuguese architects are horrified at this historic massacre and although they protested against the demolition and organized a petition [pt], their voices were not heard and they could do nothing to save the market. Manuel Correia Fernandes, Portuguese architect said to the Portuguese newspaper Público that “we can only weep tears of all sizes at this barbaric act. It was a piece of architecture with a huge amount of quality, a beautiful copy of Corbusian modernism, but with great autonomy.”

Exclusive photo taken on the day the Kinaxixi Market was being knocked down, kindly provided by José Manuel Lima da Silva, Flickr user Kool2bBop
Kinaxixi Market was built in the 50's under Vasco Vieira da Costa's baton, Portuguese architect trained at the School of Fine Arts of Oporto, Portugal. He travelled to Paris and worked there for some time with the French architect Le Corbusier. The City Market of Luanda was his first work in the Angolan capital. Kianda [pt], who grew up going to market with her father on Saturday mornings, recalls:
É um edifício referenciado nos livros de arquitectura universal como uma referência conceptual e construtiva, o edificio reflecte os elementos base do pensamento sobre arquitectura tropical, ou seja a ventilação cruzada, o recurso ao grande pé direito, a luminosidade controlada, as protecções a poente no percurso da incidência solar, as relações espaço/ventilação, humidade/conforto térmico.
It is a building listed in the books of architecture as a universal conceptual and constructive reference, the building reflects the basic elements of thought on tropical architecture, that's to say, the ventilation across, the use of big, high ceilings, brightness control, protections from the west path of solar incidence, a space/ventilation relation, moisture/thermal comfort.
As I said in the opening lines of this text, the Angolan government did something similar about ten years ago to Ana Joaquina Palace, which had been built during the eighteenth century and classified as “Property of Public Interest” in 1951, being subject to technical appraisal by UNESCO experts some years before due to its stressed importance. Despite the protests, from historians and architecture specialists and technicians, the government carried out the destruction of the palace only to build a replica shortly after, where today the Provincial Court of Luanda is housed.
Divided opinions
Some believe that these are signs of modern times, such as OTB [pt], one of over 60 commentators on Kianda's post mentioned above:
Quanto ao Kinaxixe. Chão com ele. Os paises têm de se modernizar. Deixemo-nos de lamechiches e de prendermo-nos a antiguidades. O mundo é dinamico, a vida é dinamica. Deite-se abaixo e construa-se algo que seja util aos Angolanos. Ana Joaquina foi o inicio, Kinaxixe a seguir e outros irão abaixo para termos uma Angola Moderna e sem lembranças de um passado condescendência servil.
On the Kinaxixe. Down with it. Countries need to modernize. Let us stop the slush and sinking to antiques. The world is dynamic, life is dynamic. Down with it and build something that is useful to the Angolans. Ana Joaquina was the beginning, Kinaxixe next and others will be knocked down so that something useful to Modern Angola takes place and without memories of a condescending servile past.
Wilson Dadá [pt], on the other hand, says that one thing doesn't override the other, and with the demolition it was the rampant property speculation that won the situation:
Para quem como eu cresceu passando todos os domingos por aquele mercado em direcção a classe central da Igreja Metodista, não é fácil aceitar um tamanho atentado contra o património da nossa cidade.
Não estamos, obviamente, contra o surgimento dos shoppings nem dos arranha-céus, mas não podemos aceitar que eles nasçam destruindo tudo quanto é história e memória desta cidade, num país, onde o que mais existe é espaço de sobra o desenvolvimento de novas urbanizações, para a edificação de novas cidades.
For those who like me grew up going every Sunday to that market on the way to the Methodist Church class, it is not easy to accept a huge attack on the heritage of our city.
We are not, of course, opposed to the emergence of shopping malls or the skyscrapers, but we cannot accept that they are built destroying all the history and memory of this city, in a country where there is plenty of room for new developments, for the construction of new cities.

Exclusive photo taken on the day the Kinaxixi Market was being knocked down, kindly provided by José Manuel Lima da Silva, Flickr user Kool2bBop
Originally written in Portuguese, translation into English by Paula Góes
While there are no doubt restrictions for women living in Saudi Arabia, they do not necessarily match the oppressive image that many foreigners have of the country. In this post we have advice for women wanting to visit Jeddah alone, a review of a women-only hotel in Riyadh, and a plea to those foreigners who feel they want to speak on behalf of oppressed Saudi women.
We start with Hala, currently living in the US and blogging at HALA_IN_USA, who is giving advice to a single female friend visiting Jeddah for the first time:
Women in Jeddah are dressed in an outside gown called “Abaya”, it supposed to be worn over clothes so dress lightly beneath it especially in the summer. The scarf however, is not a must for a female visitor in Jeddah but a preferred thing to wear (for safety and convenience) in traditional places.
There are a variety of places to see in Jeddah, I would suggest the Balad, the old city of Jeddah, with its historical architecture and old houses, Naseef house is a good example of one. You can purchase traditional goodies from the old shops and enjoy the aroma of Arabic perfumes like Oud and Bukhour, there’s also the traditional handcrafts like the light bulbs or fanoos [lantern], the dates, the sweets and the textiles with various colors.
Then, there’s the famous Jeddah Corniche. I suggest visiting it early in the morning or at 6pm to see the open air sculptures along the sea side, there’s also Jeddah sea-fountain, one of the highest fountains in the world. There is a variety of food choices along the corniche from fancy eating in restaurants to fast food or even small booths for biscuits and chips. The local people would sit for hours by the sea side with their children playing around and watching the passersby.
For more of Hala’s advice of what to see in Jeddah, see here.
Meanwhile American Bedu, an American living in Saudi Arabia, tells us what she thinks of a women-only hotel in Riyadh:
The Al Luthan hotel and spa is the first women only facility of its kind in Riyadh. It is a luxurious hotel and spa for women only. It is a full service hotel and spa offering deluxe, comfortable and safe accommodations. Al Luthan welcomes both Saudi and non-Saudi females. Now some women have spoken out to the media that the opening of Al Luthan is a step backwards. According to these women, they see it as a backwards movement for the Kingdom due to the fact that there is already so much enforced segregation and women not only have few rights but promoting and endorsing a women’s only hotel and spa further diminishes women from receiving rights. Maybe I am in the minority but I take the opposite view. Al Luthan is not unique when compared to the rest of the world. Women hotels or women-only floors are actually common in most major cities (and some not so major) all over the world. Back in earlier times when I was doing a lot of international travel, I enjoyed staying on a women-only floor, especially when in foreign cities which were not as accustomed to business women traveling alone. So to me, I do not see a women’s only hotel as a step backward at all but another nice option to have for women in the Kingdom.
Riyadh blogger Sweet Anger is fed up of foreigners assuming that Saudi women are oppressed, while knowing nothing about their lives or society:
So I was googling one thing or another when I found a post about the abject horror of a reporter in Saudi who was female and was therefore not permitted to stay in the men's section of Starbucks, umm boo hoo hoo. Now what grabbed my attention wasn’t the article itself, but the comments. […] Juuuuuust so we're clear, Saudi is not a bunch of tents stuck together with roaming camels, men in turbans singing “Allah o akbar” raping women cause it’s their right and having a harem of no less then 20. Oh and we don’t circumcise our women, man that’s just nasty and wrong on too many levels. Women are not locked up at home and any who are is a matter of the family culture not the country, still with me? Good. We're not backwards you morons, we're conservative, i.e. if you want to go and mingle with the opposite sex you go to a specific place. […] Now my more important point is, since when do you get off judging people: “Close Starbucks!! They shouldn’t support them by opening families sections” – umm, excuse me? I ain’t complaining, and I need my coffee, so seriously man, GET LOST, I didn’t hire anyone to be my speaker.
For those of you who are still convinced we are an oppressed nation and us poor poor woman need to be taught how to fight back and if not well go ahead and fight for us, let me give you a little review of what a regular day in Riyadh is like. Now yesterday I wake up, make my coffee … get dressed put my abaya on (if it’s too horrific to think about this, think of it as a jacket), pick up my little angel, get in my chauffeured car a.k.a. driver included, drop my girl off, and go to work. By 1:30 I'm having lunch from Subway with the girls, then go back to work and leave at 4:30, go home, relax, take a shower, get dressed, wait for the driver to take me to the Chinese place since I invited the girls out. Get there around 9:45 and leave around 12, get home, get online, check my facebook and hotmail, then hit the sack by 2am. OH MY GOD, WHAT HORROR, HOW CAN I LIVE A LIFE SO OPPRESSED, AAAAHHHHHH!!!! […] My point is, some people have no knowledge about what goes on in our life yet they deem it their right to judge and be almighty. We're different, hell yeah, being different from what you think is right doesn’t make us bad or wrong it makes us us. Deal with it and butt out.

The special immigration stamp for visitors to Carifesta X in Guyana.
Carifesta — the Caribbean Festival of Arts — was staged for the first time in 1972, hosted by the government of Guyana. Originally intended as an expression of cultural confidence by the independence-era anglophone Caribbean, and a forum for Caribbean artists to exchange ideas and share their work with colleagues, the festival has been staged ten times at irregular intervals over the last 36 years. Now on a fixed biennial schedule, Carifesta was hosted by Suriname in 2004, Trinidad and Tobago in 2006, and the most recent installment of the regional arts event is now under way in Guyana (22 to 31 August, 2008), bringing Carifesta "home" after nearly four decades.
The decision by the Guyanese government to host Carifesta X was controversial. The Bahamas were the original hosts, but the new administration that came to power in that country after elections in 2007 announced, just about a year ahead of the scheduled opening, that it was not prepared for the responsibility. Guyanese president Bharrat Jagdeo then volunteered his country as replacement host, setting off a barrage of criticism by commentators who argued that Guyana could not afford the expense of the massive week-long festival, and a semi-boycott by the opposition People's National Congress party.
In the months before the Carifesta opening, some of Guyana's politics bloggers expressed frequent disdain for the festival organisers and disbelief that the event would proceed successfully. Many took to using the disparaging term "Carifiasco". As usual, Living Guyana was the most prolifically outspoken. "Is this government really serious?" asked Living Guyana's MediaCritic in July:
Sure every country in Caricom has poverty but how could we be proud to invite visitors to this nation when we have hundreds of our fellow countrymen and women who know no home but the pavements and the streets?
How could we invite visitors to this land when poverty, hunger and hopelessness are so pervasive and overwhelming?
Living Guyana also described Carifesta as a "deception masterstroke":
[President Jagdeo] is desperate to leave a positive legacy and his time is quickly running out (his current term is his last and it ends in 2011). He saw this as the perfect opportunity for Guyana to host the region and impress upon them that he has done well for Guyana as president….
But C.D. Valere, a US-based Guyanese literary blogger who posts at Signifyin' Guyana , and returned to Guyana for the festival, disagreed :
Hopefully, Carifesta will be a chance for those who live in the region and those who claim belongingness to the region to (again) enjoy their commonalities and differences in a relatively relaxed and fun atmosphere.
A major planning hitch came two days before the opening ceremony, when the system for distributing free Carifesta tickets to the public broke down, leaving hundreds of people to queue for hours. Living Guyana posted photos of the crowd outside the Carifesta Secretariat. Meanwhile, Nicolette Bethel, a writer and theatre director who serves as director of culture in the Bahamas, reported on her arrival in Guyana and then the frustrating discovery that the Bahamian contingent's entire container of costumes, stage sets, artworks and artifacts had failed to leave the Bahamas. And the night before the opening, Living Guyana posted photos suggesting that construction was still incomplete at one of the main exhibition sites.
The opening ceremony itself, televised live, drew strongly mixed reactions. Living Guyana described it as a "glorious disaster … disjointed and embarrassing". "I'd love to tell you that the opening ceremony … was a show of money well spent," wrote Signifyin' Guyana . " It was not. But I'm having so much fun otherwise, I'd rather not dwell on the negatives right now." Press reports also described the disappointed reactions of the audience to the opening ceremony, and a "negative" story in the Guyana Times , the newest of Guyana's newspapers (launched just a few weeks ago), even got a journalist fired. Living Guyana broke the story :
It is widely known that Guyana Times is owned by the Ramroop family who have very close links to President Bharrat Jagdeo and the newspaper has taken a decidedly pro-government/pro-PPP slant and does not encourage criticisms of the government or its activities to be published.
As Carifesta unfolded over the next few days, bloggers continued to post reports on specific events and general hitches in the programme. SkinUp Guyana noted that heavy weekend rain had produced minor flooding around Georgetown , the Guyanese capital (which lies below sea level and is protected by a series of drainage canals, sluice gates, and dykes). "Didn't the government promise that drainage would be a priority during these periods?" At the same time, there was a shortage of running water at one of the main Carifesta venues, SkinUp said. Signifyin' Guyana , on the other hand, wrote appreciatively of a symposium event featuring a panel of distinguished Caribbean writers, including Nobel laureate Derek Walcott :
It was a well-organized evening of reflection on the topic "Caribbean Culture at The Crossroads," and as expected, the topic generated both bright and gloomy views of the current state of the Caribbean and about its past and future.
SkinUp Guyana , however, complained that the symposium events were poorly attended, and blamed the Carifesta organisers.
Signifyin' Guyana also posted a mini review of a play by the Caymanian writer Frank McField, and an account of an evening of literary readings. Nicolette Bethel described the highlight of her Carifesta trip: a performance of her play The Children's Teeth in the village of Anna Regina, on Guyana's Essequibo coast. And Antilles , the blog of The Caribbean Review of Books , suggested that "the best parts of big arts festivals like this are the encounters that happen informally if not spontaneously on the edges — random meetings, casual conversations, pleasing coincidences." Even MediaCritic at Living Guyana , on visiting the Carifesta "Grand Market", admitted that, despite many flaws in the displays at the venue, it was worth a second visit.
With three days still to go before Carifesta X closes, it's certain that Guyanese blogs will have much more to say about the event. What's less sure is whether the arts festival will make a great enough impact on the wider regional consciousness for other Caribbean bloggers to enter the debates raised by the event.


Having to choose between two friends and which one to invite to a party is something awkward. This is what the Costa Rican president and Nobel Peace Prize Winner Oscar Arias Sánchez had to do recently. He asked the Dalai Lama to postpone his scheduled visit until next year, even when his visit was private in nature. Coincidentally, a month after the planned visit, the Chinese President Hu Jintao is scheduled to arrive on an official visit. Many were upset at the news, such as Milagro Rodríguez, Vice-President of the Tibetan-CostaRican Cultural Association, who expressed her sadness [es].
Julia Ardón [es] writes in her blog about the possible reasons for the request:
La Asociación Tibetana de Costa Rica por supuesto salta y explica lo que entiende como un desaire de claro cálculo político, ya que por esos días tendrá visita oficial el Presidente de China y se podría molestar o peor aún: decidir no venir. ( Y eso no le conviene al gobierno! No ve que los chinos nos están dando mucha plata?!)
The Tibetan Association of Costa Rica jumps up and explains it as a clear political calculation, because around those dates the President of China would be arriving on an official visit and he might be upset or even worse: decide not to come. (That would not be convenient for the government! Don't you see that the Chinese are giving a lot of money?!)
The Dalai Lama's visit was scheduled for September 10, however, based on Arias' formal request the visit was cancelled. President Arias stated that he would not be in the country. Instead it did not appear to be a coincidence, especially with the planned visit of Chinese President Hu Jintao, especially in light of the support given to the country. Costa Rica has drawn closer to the Chinese government in recent years. In June 8, 2007, Costa Rica broke diplomatic relations with Taiwan [es] and started formal relations with China. Later, Arias was received by China with full honors [es] provided to friendly countries.
La Suiza Centroamericana [es] is displeased about Arias lack of outspokeness regarding human rights abuses in China.
Lo que si nos sorprende, y nos causa tremendo disgusto, es que nuestro gobierno de turno, presidido por otro Premio Nobel de la Paz, haya guardado un silencio absoluto y sepulcral ante las atrocidades cometidas por su nuevo amiguito oriental.
What did surprise us and caused us a great amount of disgust, is that our government, presided by another Nobel Peace Prize Winner, remained absolute silence regarding the atrocities committed by our new Asian friend.
Many come to the conclusion that the presidents and developing nations must make risky political calculations and not everyone will look at it in the same way, in terms of what is most convenient for Costa Rica and what is the best for the majority. Being president and making decisions must not be easy, and even when one must say to a friend, for now it is best not to come to my house.
Thumbnail photo by Ferne Miller
A discussion of PM Vladimir Putin's CNN interview - at Sean's Russia Blog.
The Foreigner's Guide to Living in Slovakia posts a list of “the top 10 castles and ruins in Slovakia” (with maps and pictures).
MHahn of the Women's International Perspective (WIP) writes on WIP Talk Blog about “the trials and tribulations of life in a transitioning country” - Poland: “It is full of inconsistencies, bureaucratic mazes, masked faces, false hopes, and intense pride, but also an enchanting aura wafting through the crevices, a sorrowful but angelic aria permeating the nation’s soul. In order to completely understand its mystery, one would need to spend a lifetime peeling back the layers, painstakingly deciphering its clues. Poland, I was discovering, was an enigma.”
Thanks to You Tube we can watch an Iranian pre-revolution commercial.
Afromusing posts the video of Kenyan blogger, Ory Okolloh, at TEDGlobal 2007 in Arusha, Tanzania. Ory Okolloh is the founder of Mzalendo and co-founder of Ushahidi.
Zuma in Hollywood?:”There are more little Zumas popping around. The latest news out of Hollywood are that rock chick Gwen Stefani and Gavin Rossdale named their second son Zuma Nesta Rock Rossdale.” Jacob Zuma is the president of the ruling party in South Africa, the African National Congress.