
Last May 17th marked the ten year anniversary of the Antimili sonoro [es], an event organized by the Youth Network as a way to spread the word about resistance to the mandatory military service in Colombia through music. The date was celebrated with a concert, and the whole month of May was programmed with conferences, talks and marches commemorating the 10 years of the youth organization's Disobedience and Civil Resistance movement. Showcasing the invitation to the events, the promotional clips and a short video from one of the ska bands playing in the concert.
The Youth Network organized their anti-military festival on the international day promoting Objection by Conscience, a means of opting out of the mandatory military service [es] , by explaining that morally the individual believes that killing another human being, even within the military, is wrong. There is testimony from youth who have opted out, as can be seen by this testimony written by Gustavo Monroy [es], recruited against his will and later ostracized by friends and family for refusing to be part of the military. The anti-military group explains their objectives and beliefs in this article in English found in their myspace website.
First, this year's concert invite, subtitled in English:
A viral campaign on YouTube promoting the event:
Finally, from the concert, a low cell phone quality video of Ron Daymon ska band performance singing The Neighbor. Hey, if you like it, maybe you can even follow the previous link into the reality show contest for MTV Latin America and give them your vote!
Just a quick final reminder that these and other citizen media videos showcased in Global Voices can be found in our YouTube video Channel. Please don't hesitate to contact us to send your citizen media videos or drop me a line with the video link and a brief paragraph explaining why you believe you've found something that needs to be amplified through our site. Thanks!
Fantasia is a girl who dreams of a better future for Egyptian women. Writing about herself, she says:
“I am proud to be a girl and I want to spread the word among all females. I believe in female superiority as opposed to all the false claims that have been laid through history to prove the opposite. I want girls, especially in my country, to start believing in themselves and to be valuable citizens who actively join the work force and push their society to positive change.”
Fantasia's World raises crucial issues that hold back the Egyptian society all together; namely women's rights, violence against women and children, and the general misconceptions of male-female relationships in the Egyptian society and in the Arab world. In a recent post, she tackles the issue of how Egyptian women and children are being victimized by traditions, law, and the Muslim Brothers.
In her post, Fantasia touches base on the laws dealing with children's rights which were amended in the aftermath of a whirlwind of debates in Egypt. The articles are being revised due to the fierce resistance of the Muslim Brotherhood, who occupy 88 seats in the Egyptian Parliament. They “disfigure anything they object to, and represent it in the most horrible attire to the masses who have come to consider them as their trusted source of information and ready made judgements” wrote Fantasia.
With a lot of insight, Fantasia portrays how the life of a typical Egyptian mother is a living hell; she has no say in how many children she could have because for as long as her husband wants children, it is her duty as an obedient wife to grant him the kids his heart desires.
“then, she becomes responsible for nourishing those kids, upbringing them alone (just like a single mom) looking after their health, taking them to school, helping with their homework (if she is educated), besides her regular chores of course, and satisfying her husband in every possible way. Which means, that basically this woman never gets a chance to have any time for herself,” adds Fantasia.
In a not-so-rare scenario in Egypt, the man has the right to beat his wife and children as much and as severely as he wishes and no criminal charges can be filed against him - unless one of them dies as a result of this beating. Why?
“Because some crazy sadistic men have claimed that this is an authorized tool for disciplining a man's wife and children in Islam! Which is absolutely not true” explains the infuriated Fantasia.
In 2008, and for the first time, new laws are being endorsed to protect children in Egypt. According to Fantasia, those laws include:
1- Prohibiting the practice of Female Genital Mutilation (FGM) and considering it a criminal act which deserves to be punished by law.
2- Considering severe beating of a child by his/her parents to be a violation against child rights, and therefore authorities will have the right to press charges against the parent in case of severe injuries and causing disabilities.
3- Raising the age of marriage for females to 18 and any female under this age can not have a legal marriage certificate.
4- Giving a mother the right to register her children under her name in the case of conceiving and giving birth to a child outside of wedlock.
The Muslim Brotherhood objected saying [Ar]:
1- FGM should be left as a matter of choice. If parents wish to preserve the “chastity” of their daughters through this procedure, then it is their way of protecting her and deciding what is good for her!
2- The Muslim Brotherhood considers the banning of corporal punishment to be imported to Western societies saying that it is an authorized method of disciplining children according to Islam.
3- MBs like the idea of kids getting married in the name of preserving their chastity and forming a young family.
4- Children who are the fruit of an sinful relationship should be condemned for having an adulterous mother. If this law is accepted, the society and family ties will suffer and men and women will have nothing to stop them from fornification.
“Yeah.. yeah. Great macho men! So, this is religion, huh? We are supposed to buy this, aren't we? So, Islam for you is a religion that rewards sadists, psychos and brutal men, while it punishes women and children, the scum of earth, right? Now, let me see this clearly. According to you, we are worshiping a sick man in the sky.. for this being you are claiming to talk on behalf of can never be a deity of any kind.. he can not raise to the level of the human even! What a bunch of psychos you are! I bet that the devil himself has got more ethics than you do,” concludes Fantasia.

Authors of the Macedonian media blog Komunikacii.net, analyzed (MKD) the “unprecedented” use of the internet and the new media by the leading political parties in the campaign for the early parliamentary elections, scheduled for June 1, 2008.
Media experts Sead Dzigal and Darko Buldioski provided joint analysis of the web presence of both the incumbent party, VMRO-DPMNE, and the main opposition party, SDSM:
Good: use of blogs, YouTube channels, Myspace, Facebook, Hi5 etc.
[…]
Good also: use of video, audio, posting documents, comments, etc.Most of—it seems all—the campaign materials are available online, too. The websites receive regular updates… and heavily use free online services, apparently to cut costs, which seems like a smart move.
Bad: the “social” portion is absent in their use of social media. The blog posts are mainly transcripts of their rally speeches, and the content is basically recycled from their TV commercials and other uses such as to be fed to traditional media, analysts, journalists and similar actors, but not blogs per se. The posts are long, different audiences are targeted in each post, and personal experiences or input from the politicians is lacking. Even the impressions on their events are lacking, depriving their blogs of the essential individual, personal perspective. The video clips are made for TV and not for vlogs, print campaigns which do not fit viral media, photos as décor and not as source of (inside) information. […]
Probably these are the reasons why these blogs do not receive many visits, there are but a few comments, and are simply left out of the general political discussion (for the time being).
In conclusion […], it's great that political parties adopted many new services and channels for electoral propaganda, but the effects will probably be quite small, because the websites are used as web repositories or warehouses for loads of materials tirelessly produced for the electoral campaigns in Macedonia.
In a comment to the same post, prominent local blogger Ribaro, wrote (MKD):
The most interesting thing about the bunch of blogs created by political parties for this election is that they have some incompetent idiot appointed as administrator responding to user comments. For instance a response to some relevant question by such person was: “And who's asking?” Bottom! As long as they belittle the power of the blog and the blogosphere, their blogs will receive minuscule visitor flow and only by their praising party members. The situation was the same with the elections in 2006. They advanced in quantity, but not an inch in quality.
A netizen shares a cute story that happened on a usual day for him. Helping others might not be so hard.
…안녕하세요.. 저는 20대 직장인 남자입니다^^! 다른게 아니라 어제 밤 11시 30분쯤에 있었던일을 이야기할려합니다… 뚜뚜~~뚜뚜~~뚜우우~ 7시다 퇴근하자 칼퇴근.. ㅁㅅㅁ 퇴근을 마치고.. 요즘 똥배가 조금나와서 8시부터 항상 운동을합니다.. 이 한강근처라.. 한강에서 조깅을하는데요~ 평소와같이.. mp3를 들으며 신나게 운동을하고.. 땀을 쫘악빼고~ 집으로 가는길이였습니다.. 제 조깅코스가 사람이별로없고 풀이 많이있는곳이 있는데.. 그곳에서 멈춰서 잠깐 한강 야경이나 보고 가야지하는 생각에 잠깐 걸음을 멈추었습니다..
그런데 한 남자분이 앉아있더라고요 그자리에는 소주2병이 있더라고요.. 안주는없고.. 깡소주;; 그런데 갑자기 그분이~ 나같은넘은 죽어야돼~ 죽어버릴꺼야~~ 큰소리로 소리를 치더라고요.. 그곳에는 그분과 저밖에없었는데.. 순간 저는 움찔 놀랬지만.. 그분있는곳을 바라보았조.. 그분 갑자기 옷을 벗더라고요.. 윗옷을벗고 바지를벗더라고요… 그리고 신발을 벗을려고하는 순간.. 저는 이건아니다 싶어서 막 달려갔습니다.. 그분에 팔을잡고.. 저기 무슨일있으신가요.. 저랑 잠깐만 이야기하자고했조.. 그분 처음보는 저에게 눈물을보이면서 펑펑 울더라고요.. 음~ 가만희 듣고있었답니다 저는.. 이야기를 들어보니 5년간 사귄 여자친구가있었는데.. 자기가 아는 선배한테 여자친구를 빼앗겼다고합니다… 그래서 세상살기가 싫다고하더라고요.. 나이도 어려보이고.. 동생같기도해서 실례지만 나이가 어찌되시조.. 여쭤봤더니~ 25살이라고 하더라고요.. 이야기를 쭈욱듣고 제가 그분에게.. 제가 그쪽보다 2살이 많은데 동생같기도하고 해서 제 경험담을 이야기해도 되겠냐고.. 요즘 운동중이라 술은 안먹지만 그분에게 소주한잔 달라고했습니다.. 그리고 저도 한잔드리고 둘이 깡소주로 한잔하고.. 저도 예전에 가슴아픈 경험담을 이야기해주면서.. 그걸 극복해낸 사연을 이야기했답니다.. 그 동생분에게 술한잔 사주고싶어서.. 주머니를 뒤져봤는데 만원이있더라고요.. 평소에 운동나갈때는 제가 딱 천원 생수하나 사먹을돈만 가지고가는데.. 오늘은 제가 천원이라고 생각하고 가지고 나온돈이.. 만원이더라고요^..^
브라보~! 그분에게 저기 형이 운동 나와서 지금 만원밖에없는데.. 우리 깡소주말고 쥐포라도 사가지고 쥐포에다가 소주어때^^? 물었더니.. 그리고 같이 마시던 2병중에 한병은 남아서 뚜껑닫고 키핑 콜 ㅎㅎ 그리고 편의점가서 쥐포와 소주2병을 사고.. 파라솔에 앉아서 그분과 2시간정도 많은 이야기를 나누었습니다.. 그분께서 눈물을 흘리면서 사실 오늘 자살할생각까지했는데.. 형하고 이야기를 나누어보니.. 자기가 바보스럽다고.. 더욱더 힘내야겠다고하더라고요..그리고 그 동생에게 연락처를 주고받고.. 다음에는 또 힘들면 형하고 술한잔 또하자했답니다..휴~ 그리고 집에 가는길에 안부 전화햇더니 무사히 집에 가는중이라고하더라고요..오늘 정신이 하나도없던 하루였지만.. 그래도 미약한 제가 누군가에게 힘이되었다는것이 뿌듯하고 기분이좋네요.. 읔 운동땜시 술은 절대 안먹을려고 제 자신에게 다짐했지만.. 오늘은 제 자신에게 외쳐봅니다..이런 상황에서는 괜찮아 임마 ㅋㅋ 다들 항상 행복하시기바랍니다^^
Then I saw one man sitting there and two bottles of soju (Korean alcohol). Without any other side dish, he was just drinking soju. Suddenly he started crying out, “I should die. People like me don’t deserve to live. I’m gonna die~ I will die~” There were just him and me. I was startled and looked at him. He started taking his clothes off. First shirt and then pants. When he was talking shoes off, I ran to him. I grabbed his arm and said, “What’s going on? Do you want to talk with me?” Once he saw me a stranger, he wailed. Listening to his words, he had a girlfriend and their relationship was for five years. But he was deprived of her by his friend. He said that he doesn’t want to live anymore. He looked young and was probably younger than me. I made bold to ask him how old he is. He was 25. After listening to his story, I said, I will tell my experience because you look like my younger brother.” Due to exercise, I don’t drink recently, but asked him to give me a cup of soju. We exchanged cups of soju and talked about my heart-broken story. I wanted to buy soju for him and fumbled for the money in my pocket. I usually bring 1,000 won for a bottle of water, but at that day I had 10,000 won because I confused the money. What luck… I told him, “this brother came here to work out and so doesn’t have enough money. But why don’t we have dried filefish with soju together?” We walked to a grocery store and bought two more bottles of soju and dried filefish. Sitting under a parasol, I have talked with him for 2 more hours. Weeping, he said he was really thinking about giving his life up tonight, but now he felt he was really stupid. We exchanged our contact number and I suggested him that we can drink any other time. On the way back home, I called him in order to confirm. He received the call and said that he’s on the way back to his home as well. It was such a day, but I was glad that such a tiny human I can give the consolation to another person. Even though my promise not to drink was broken, I told to myself, ‘it is fine in this kind of situation.’ I hope that everyone is happy.
Many netizens have similar comments, as below.
잘하셧네요^^저도 25살인데 저도 일주일전에 친구한명을 떠나보냈어요~~~세상사는게 힘들다고 전화한통이 걸려와서 집에가보니 이미~~~하늘나라로 가고 말았네여~~저는 친구도 못살리는데~~대단하십니다…
자살하는 사람의 대부분이 힘든 이야기를 나눌 상대가 없기 때문이라고 합니다. 거기서 정신적으로 내몰리신 거죠. 좋은일 하신 겁니다!! 다른 분들도 힘들때는 주위 아무나 붙잡고라도 이야기를 나누세요. 힘든 일은 나눌수록 작아진답니다!!
During the last two months, the Argentinean political agenda has been marked by the conflict between the government and “the countryside,” a generic denomination that groups everything from big land owners, to private companies that rent the land for soybean harvesting, to small producers, and rural workers. The problem started when the Government announced its decision to increase the taxes on agricultural product exports, particularly grains. This tax is known as “retentions” and it allows the Government to obtain a part of the total sales revenue, which brings in much revenue for the producers, due to the economic policy which in the last years has maintained a high dollar value in relation to the local currency. The result: it's quite convenient to export, since you obtain dollars and local prices are in -lower in value- pesos. While this scene is changing because of the high local inflation rate, there's still many incentives to sell abroad. The raise of retentions was based on a mobile scheme: if the international price increases, so does the tax rate.

Photo of Roadblock in Córdoba province taken by Pablo David Flores and used under a Creative Commons license.
For example, currently, the soybean industry pays 40%-45% taxes. The increase led to a rough conflict: for weeks, the sectors linked to the countryside closed the roads and didn't allow the circulation of trucks with grains, milk and meat. The result was a shortage of many basic products in the big cities. While the measures where temporarily dropped on two occasions, there's still a high degree of conflict going on between the Government, who hasn't lowered taxes, and those sectors linked to the countryside, which demand a decrease in taxes.
But, how have bloggers covered the topic of the conflict between the Government and the countryside? Let's see some opinions.
Let's start by the side of those who have a critical view of the protest measures of the sectors linked to the countryside. At Debate¨Politico [es] they published a text by Adolfo Perez Esquivel, a defendant of human rights in Argentina and Nobel Peace Prize winner, who sustains that “large national and international soybean companies are manipulating and pressuring the Government to lower the retentions. They make millions, but they want more and more, and they don't care about environmental damage, the consequences of monocultives, the reduction of natural forests, the indiscriminate use of agro-toxins, and the health and nourishment of the population.” At Arte Política [es] they reproduce a communique from the Frente Campesino (Rural Farmer's Front), where they criticize the measures of the sectors linked to the countryside. At Claro de Luna [es] they analyze and criticize the posture of the sectors in favor of the strong measures by the rural sectors, which tried to identify the “countryside” with “the country”. And finally, at Los Tres Chiflados [es], a group blog of economists, Larry, one of the authors, still expects an apology “for the second most antidemocratic act since the return to democracy”, in reference to the decision of sectors linked to the countryside to close the roads and cause a shortage of food products in the big cities.
Before going to the blogs that criticizes the Government and had a closer position to the countryside, you can check out two interesting materials. On one side, Andy Tow [es] mapped the location of road closing and the Gini coefficient, which measures the degree of economic inequity within the population. His conclusions: where there's more income equality, there were more protests. But, and this is interesting, there were also a coincidence between the areas of protests and soybean harvesting areas, the ones that received the highest taxes. On the other side, a group of people from Entre Rios province, who are in the design field, made a drawing of the Argentinean president, Cristina Fernandez, in a soybean field.
The other side opted for defending the countryside and this included harsh criticism against the Kirchner's government. One of the interesting points is that many blogs that are dedicated to defend the countryside position were created by producers that participated in the protests. At Marca Liquida [es], they criticized the Government's speech about the negative consequences of the soybean harvest; for instance, that it doesn't generate employment. At Patria Chacarera [es], they argue that the Government doesn't want to solve any of the problems that led to conflict and that, in fact, they're provoking more protest measures. This blog, by the way, has as a goal to publish posts that sustain the reasons by which retentions are unfair fiscal measures. Another blog, Viva el Campo [es] is gathering signatures for an Internet claim, with the objective to impulse the measures that led to the raise of retentions. A group of producers from Trenque Lauquen, province of Buenos Aires, have created a site [es] to tell their reasons for supporting the protest measures. And at Refundar la Republica Argentina [es] they don't hold back in attacks and insults for the Government's agriculture policy.
These days, the groups that represent sectors of the countryside have stopped the protest measures and have started negotiations with the Government again, looking to modify the increases in the taxes to exports. But the agreement, for now, doesn't seem too close.
The mobile phones are installed in our lives as if they were a second skin and there is not the slightest doubt about it”.
LegoFish, Iranian blogger and designer, informs us that Ballgard's new CD is now available. Ballgard draws from the musical styles of Funk, Hard Rock and Iranian Folk music themes. Watch Ballgard's video here and get more information here.
Bárbara Axt [pt] publishes a spot on video showing Jose Saramago's reaction just after watching Blindness, an adaptation of his book by Brazilian Fernando Meirelles, which was launched the Cannes film festival on Wednesday. “I am so happy to watch this film… as I was when I finished writing the book”, said the Nobel-laureate Portuguese writer.
Guilherme Montana [pt] starts a new series of posts about Brazilian fine art. “The first artist to be honored in this rudimentary humbly artifact of online publication is one that lives and paints the Central West area. His name is Humberto Espíndola, and the picture is Bovinocultura V - Boi-Águia, 1968.” Here is the artist's website.
“The past, present and future of Africa will be debated for two days in Lisbon during the II International Congress of Lusophone Africa. Organized by the University of Lusophone Humanities and Technology, the event's theme is ‘Global Agenda for Lusophone Africa' and it will be attended by a range of social and political PALOP's representatives, and scholars who research these issues.” The event starts on May 28 and Orlando Castro [pt] has the full programme.
An author from Unheard Voices visits Vietnam and is impressed with the progress made in the country, which has a lot in common with Bangladesh.
Rural Development of India on two health initiatives that work on improving access to healthcare.
Wagle Street Journal on the sloppy reporting in media outlets in Nepal, which publish stories without quite verifying the details.