In what looks like more than mild disagreement between the moral police and the artists, a student from a university in Baroda was arrested for displaying “obscene” works of art. The student, Chandramohan at Maharaja Sayajirao University was first assaulted by “goons” and then arrested. Chapati Mystery reminds us that Baroda is in a state that suffered the wrath of communal violence. Zigzackly has an extensive set of links, and has information on the protests through the country, even as news comes in that the student has been released on bail.
By now, you would have read, heard or seen the news of the arrest of a student, Chandra Mohan, and the suspension of the dean of Maharaja Sayajirao University's Fine Arts faculty in Baroda, Prof. Shivaji Panikker. (For those who haven't, please catch up through the press links below.)
More links to the protest in various cities in India.
Every time something like this happens, my first reaction is a mix of disbelief and laughter. It would be easy to brush off these things with an Obelix-like toc, toc, toc and a ‘These Hindutvavadis are crazy', were it not for the fact that these events occur more and more frequently, and people suffer imprisonment, exile, suspension and years of legal battles as a consequence.
Falstaff comments on the political agenda of those who assaulted the artist.
The hooligans attacking the MSU Fine Arts faculty aren't, after all, motivated by any genuine moral outrage. They're motivated by a cynical calculation which tells them that attacking a group of artists in the name of tradition and culture will get them more support in the next elections.
They may, of course, be wrong about this. But assuming they're not, it frightens me to think that there are actually people out there who are MORE likely to vote for a party because its hoodlums attack students and act as if they're above the law.
A blog called the Fine Arts Faculty MSU has updates on the issue, including notes on taking the protest to international academic circles. People find various ways to protest, and India Uncut also raises a fascism alert.
The artist community obviously rises up, and organises an exhibition documenting erotica in Indian and Western art. It is a peaceful way of showing their protest. The pro-vice-chancellor of the university arrives and demands that the exhibition be terminated. The dean of the faculty, Dr Shivaji Panikkar, takes a stand and refuses to do so. He is suspended. As I type these words, he is in hiding, worried about what the ruffians could do to him.
Artconcerns.com has updates on the issue, with details on how the student was arrested without a warrant, and how political parties are involved.
Instead of a response to these demands the Vice-Chancellor wanted an unconditional apology from the staff and the students of the Faculty of Fine Arts, for offending their sentiments tendered to the public. It was rejected by the staff/students body on the grounds that it would be tantamount to accepting that they have committed a wrong, whereas that was patently not the case.
Kafila, with biting sarcasm puts forward what it calls a “modest proposal to end all controversies on Freedom of Expression in India”. The arrest of the student is not an isolated event, and is linked to various cases of freedom of expression in India being seriously compromised because of threats to personal safety and professional security.
Actually, all that people need to do is to insist that only the self appointed guardians of public morality (of all stripes and shades) have the right to appear in any broadcast, exhibition, film or other forms of mediated communication. We need every channel to broadcast morally cleansed reality TV all the time. How else will this nation boldly venture where none other has gone before - into that heaven of bliss and freedom known as ennui for the billions.
Note - The thumbnail image is of the painting Mother India by MF Hussain, which is apparently nude, and has angered the right wing Hindutva forces in India.
[Editor's Note: We welcome Mario Duran, who was featured in this Global Voices interview, as a new author covering the Bolivian blogosphere. This is his first contribution to the site.]
Many things have been happening in the Bolivian blogosphere, such as concerns over the work of the Constituent Assembly. In the nine months since its inauguration, not a single article has been written. The delegates are even demanding a time extension to continue working. Hugo Miranda of Angel Caido [ES] writes:
que se les puede pedir a gente que solo asiste 3 dias a la semana a Sucre (martes, miercoles, jueves), que no tiene ni la minima idea de lo que es una CONSTITUCION, que gana 10 000 palos (sin contar asesores, que son MUY BUENOS), que ni asiste a sus comisiones, gente que lo unico bueno que hizo hasta hoy es apadrinar promociones y unos cuantos campeonatos de Futsal, voly y demas…
The social conflicts in Bolivia motivated Guccio’s Gustavo Machiado to talk about the import of used clothing from the United States and the prohibition established by the Evo Morales administration. He wonders whether Bolivia actually has a national industry and whether the internal market provides sufficient economic capacity. He writes:
Pienso que el problema aquí, mas que ser un problema de oferta es un problema de demanda y de ahí que encuentro absurda la idea de reconversión que postula el gobierno. ¿Realmente habrá una demanda de ropa nueva en Bolivia? ¿No será que la gente compra ropa usada porque su presupuesto no le alcanza para comprar ropa nueva o por ahí aun siendo usada es de mejor calidad que la nueva (made in Bolivia claro)?
I think the problem here, is that it is more than a problem of supply, rather a problem of demand and the absurdity of this change of stance of the government. Is there really a demand of new clothing in Bolivia? Would it be that people purchase used clothing because their budget does not stretch to buy new clothing or that used clothing might be of better quality than the new clothing (made in Bolivia of course)?
Andres Pucci declares his support for the measure adopted by the Forestry Superintendency [ES] that prohibits the export of sawn wood, which foments the processing of this material, and he writes:
Esta medida de sólo exportar ciertas especies (no todas) trabajadas es excelente, de lo mejor que se ha hecho este gobierno, obligará a empresarios a usar la cabeza, a contratar ingenieros, técnicos, obreros, contadores, camioneros, montacarguistas, cargadores y demás, aparte de comprar maquinaria a los excelentes fabricantes de maquinaria para procesar madera que existe en bolivia (ej. Sansetenea en Cbba.)
This restriction of allowing the export of certain types of wood (not all) is excellent, and it is one of the best things that this government has done. It forces the businessmen to use their heads and to hire engineers, technicians, workers, accountants, truckers, loaders and others, in addition to purchase machinery for the excellent factories to process the wood that exists in Bolivia. (i.e. Sansetenea in Cochabamba).
From Palabras Libres, Mario Duran also questions the worker aristocracy (teachers and health care workers) who in addition to having a neverending supply of benefits they continue to ask for more and he proposes that:
El gobierno debería considerar declarar al magisterio, como profesión libre e incluir a los profesionales en salud al estatuto del funcionario público, dicha medida precautelara derechos básicos de las personas, el acceso a la educación y la salud.
The government should consider declaring teaching as a free profession and include the health care workers into the public employee statute, which would protect the basic human rights of the access to education and health.
Translated by Eduardo Avila
As if all the troubles bedeviling Zimbabweans were not enough, Zimbabweans were aghast last week as it emerged their beleaguered nation is going to lead the UN Commission on Sustainable Development in yet another cruel twist in the nightmare that is Zimbabwe. Zimbabwe's ascendancy occurred in spite of the fact that it is the nation with both the fastest shrinking economy and one of the highest inflation rates in the world.
Enraged Sokwanele offers this observation:
One of the practical considerations will be how will Zimbabwe manage to attend meetings in the EU given the number of travel restrictions against Mugabe’s government because of his government’s disregard for human rights. And how did Zimbabwe’s UN ambassador Boniface Chidyausiku respond to this problem? Like this: “What has sustainable development to do with human rights?”
Frustrated that the Australian cricket team has succumbed to political pressure and cancelled their September trip to Zimbabwe Bev at Kubatana contemplates the good that could have come out of the tour:
Australians might not care about this, but it’s important to review what is the best overall strategy rather than fall back on the knee-jerk call for a boycott.
So then, what to do?
If the Australian cricket team is considering a boycott, then they have agreed that politics and sport can and do mix. So perhaps it would be more worthwhile for the Australian cricket team to tour Zimbabwe: and Do Good whilst they are here rather than their usual cricket, huntin’ and fishin’ fun.
Maybe individual players can meet with activists who have been abused as a show of support and respect? Or they can visit Harare’s government hospitals and check out the conditions that Zimbabweans seeking medical treatment have to experience. Or they can deliver a petition to the Minister of Sport & Culture asking for the rights of Zimbabweans to be respected.
Meanwhile The Bearded Man is furious about the hardly surprising reality that while the rest of the country goes with out electricity due to recently introduced loadshedding, the president and other high ranking officials in government never have to go without electricity.
The sooner that politicians realise that they were selected by the voting public and therefore are servants of the people, and not the other way around - the better.Why should Mugabe live in a false environment? Why not endure the daily problems that the normal people of Zimbabwe have to face? Why be given the special treatment?
If he doesn't have to go through the same experiences, how can he relate to his people?
Oh. Sorry. That's right - he cares not one iota for his people, preferring to live in luxury and have people falling over themselves to sate him. He is a self-obsessed, egoist with some serious paranoia coupled together with a self-importance that is absurd in its manifestation.
Finally, Zimbabwe: Outpost of Tyranny in a post titled “Western Journalists, Whether Traveling Undercover, or Observing from their Johannesburg Perches, Are Missing the Story in Zimbabwe, as they Perpetuate Myths, and Carry Water for Mugabe. (Sub-title: ‘Majoring on the Minors and Minoring on the Majors.')” offers this sharp critique of Western journalist's pseudo reporting on Zimbabwe from the comfort of South Africa:
these reporters are missing the big story, that of the Mugabe regime's meticulously calculated and brutally (and sadistically) executed campaign, underway since March 11th, to wipe out the pro-democracy civil society and political movement, they are also contributing to perpetuating the myth–a myth promulgated by Mugabe and the ZANU-PF thugs themselves–that the “real story” is the supposed disunion within the opposition MDC, and their supposed propensity for violence.
In his last missive from Zimbabwe, on which we did not blog last week, the illicit reporter from the Economist carries Mugabe's water for him when he subtitles his series “our online reporter finds the opposition in disarray,” without pointing out that that opposition has been the object since March 11th of a savage Mugabe-orchestrated reign of terror that has resulted in thousands of persons being beaten, hundreds being arrested and hospitalized following torture, and at least 2 being killed.
With the increasing popularity of blogging comes a debate about how to represent one's country, or in many cases, the country in which one is currently living. Many of the English-language blogs based in Morocco are written by foreigners, who call the country their home. Still others are written by Moroccans, many of whom live abroad. The result is a discussion of how to portray Morocco which crosses borders and nationality.
Everything Morocco introduced a new blog from Fez, saying: “…Slip off those sepia-tinted specs for a minute and take a look at 21st century Morocco through the eyes of someone who lives there.”
The blog in question was Fes: The Fake Blurry View, whose author introduced the blog by saying:
I think that it’s difficult for foreigners living in Morocco to see the real picture of life in Morocco Fes in this case. Unfortunately, there are a bunch of foreign “experts” in Morocco who try to represent what is authentically Moroccan… the other. The outcome is so weird. You end up thinking, reading their b!@#s@#$ that in Morocco, it’s all about being a “sufi” (whatever that means) and it’s all about history, tradition and medieval practices…
These fellas wouldn’t admit that in Morocco people drive cars, take trains and planes… that Moroccans … are just as modern as they are. They insist that Moroccan culture should be as they see it, as if lived out through a series of postcards.
Also on the subject of slipping off “sepia-tinted specs,” The View From Fez had a guest blogger, Australian television journalist David Margan, who wrote of Fes:
It is mysterious place only because of our ignorance and the pleasures of myth and imagination; to read its history and watch its ways is to discover it is simply a living city like any other. Simply watch the gaggle of school kids running, laughing, teasing grins as broad as the sky; the girl walking slowly immersed in animated intrigue, its no different from the village green, town square or road in your town.
…This is Fez. Morocco. Fez now… and may it continue to prosper and grow – insh'allah.

In Move It Or Lose It, a Tangier-based blog, the author writes of representing Morocco through photography, and the challenges that go along with it:
I have never seen a Moroccan women taking pictures in Tangier. I cannot remember ever seeing an American women taking pictures in the streets of Buffalo. Most of the people in Tangier have not seen me taking pictures of the city. Half of the people I photograph do not see me doing it, ie backs of heads, passing in cars, me on a terrace.
Braveheart Does the Maghreb echoed the sentiment, saying:
I am amazed that in a Muslim country none (a rash generalization, I hope there are some) of the tourists ask permission to take photographs. The Muslims, especially on holy days, do not want their photographs taken. I don't want my photograph taken! The children are always ready to pose; but one should still ask.
Finally, in the realm of print media, Myrtus remarked that “Mariane Pearl, the wife of American Journalist Daniel Pearl who's been murdered by radical Islamists, travelled to Morocco on behalf of Glamour Magazine to do a special report on the plight of unwed Moroccan women,” recommending the article, available online.

Sectarian strife rocked the quiet Egyptian village of Bahma in Giza on Friday over alleged plans to open a new church. Blogger Nora Younis tells us what happened and why. She also criticises the deafening silence of authorities in the civil war which saw the burning of five shops, 25 homes and an undisclosed number of casualties and provides a solution for the crisis.
What Happened?
Why did this happen?
How did organisations and authorities react?
How did Islamic organisations react?
The solution
Jeff at his Okinawa Blog reports on his experience “Living Dangerously on Okinawa's Coral Sea”, protesting environmental surveys for a new base at Henoko Bay. Jeff writes: ” It's a landmark day […] It is to be the first day in which the Self-Defense Force — the Japanese army — is used to disrupt a protest. Okinawans are the world's happiest people, full of warmth. Belly-laughter is ubiquitous. This morning, though, everyone is grim-faced. I see precisely two smiles during the first four hours. […] It could be the early hour, or it could be that we're about to face down the SDF. Or they could be thinking of what they stand to lose if they fail.”
Andreas at Chosaq expresses skepticism about reports that the Japanese government is planning to move ahead with plans to promote the open source operating system Linux in government agencies from July. A story originally published in Nikkei Shimbun “says a consortium of major IT firms including IBM (IBM), NEC (NIPNY) and Oracle (ORCL) plan to sell servers and systems running Linux in Japan”. Andreas predicts, however, that Microsoft will win out in the end: “Microsoft will simply give in to the government’s pressure and offer its software at a lower price point. And be sure then that Japan’s Linux plans will be put in the fridge for another while.”
A small roundup of the Eurovision-related posts from the Balkans: Pustolovina: Adventure in Serbian writes on the victory for the “new Serbia” and on “a night of belonging”; East Ethnia writes on the complex politics behind this year's Serbian winner Marija Serifovic; Bosnia Vault writes about the contest's youngest participant - Bosnia's Maria Sestic; Illyrian Gazette writes on how “increased migration from eastern to western Europe” effects the contest's voting.
Our Man in Tirana posts pictures of a new Orthodox Christian cathedral being built in Tirana; a discussion of religion in Albania is underway in the comments section.
Krusenstern announces Blog-Carnival Russian Media - in 17 days now!
Tim Newman pinpoints the difference between Russian and American patriotism: “Americans love their country and hate those who don’t agree. Russians don’t love their country and hate those who agree.”
Belatedly, a link to Tim Newman's photos of May 9 celebrations at the other end of Russia, in Yuzhno-Sakhalinsk. Also, Apricotflan.com's notes on the celebration in St. Petersburg. And, Flickr user Leonid V. Kroujkov's photos from the celebration in Moscow.