This is a brief overview of what Kenyan bloggers are saying about the tragic accident involving a Kenya Airways plane, which has crashed in Southern Cameroon. The plane, Boeing 737-800, was enroute from Abidjan, Ivory Coast to Nairobi, Kenya with 114 passengers on board.
Kenya Airways is the fifth largest airline in Africa and has more transcontinental flights than any other African airline. The last time a Kenyan plane crashed was in 2000 in West Africa.
Kumekucha starts with a bit of history for context:
There is something about Abidjan airport in Ivory Coast) and Kenya Airways. In the entire history of this very popular African airline (since inception in 1977 from the ashes of the East African Community owned East African Airways) that is today probably the busiest over African skies, it has had only two crashes. Both have been in the last 7 years and both have closely involved the Abidjan airport.
Al Kags reports from Nairobi:
Kenya Airways Managing Director, Titus Naikuni and Government Spokesman Alfred Mutua have just concluded a press conference where they gave the latest information regarding the missing Kenya Airways flight KQ 507 in Cameroon.
In the statement they said that they have been able to so far identify 3 of the 6 people whose nationalities were unidentified. They found that two of the people were from Equatorial Guinea and one from Mauritius. The reason some of the nationalities were unknown is that even though Kenya Airways has a flight manifest, the details of Nationality normally are with Cameroon immigration, from whom they are getting the information, albeit slowly.Mr. Naikuni brought to the conference his head of engineering, who described the flight path that the plane was to have taken from Abidjan over Douala onwards. He showed that the area where a distress signal was received from the missing flight was and that is in a dense equatorial forest south of the flight path closer to Yaounde.
I think, therefore I blog reacts to the shocking news in Nairobi:
Families of the 9 crew members are gathered at the Jomo Kenyatta International Airport and at the passenger crisis centre that has been set up at the Intercontinental Hotel in Nairobi. The general mood in Nairobi is apprehensive as memories of the catastrophic KQ crash at Abidjan in 2000 come alive and concern for the missing plane increases by the hour.
The accident has prompted discussions about the quality of aircrafts and the safety of Africa's skies. The Diary of One Black Man wonders why Africa is prone to air accidents:
This rekindles the age old debate ..How safe is it to fly in Africa?
Why is Africa prone to air accidents? I could go on and give you a laundry list of all the reasons. Here is a continent that is struggling with financial problems. These countries get these airplanes through the “throw-them-a-bone” programme by the west which happens every once a decade so that the west can be seen as doing something. The fact that these countries do not have the parts, manpower or technology to maintain these planes is almost irrelevant. The same reasons as to why road carnage is so high in Africa will apply here!
Commenting on this post, Mental Acrobatics notes that the plane that crashed was only six months old and not a “throw-them-a-bone” aircraft:
The plane that went down was collected from Boeing in October 2006 and
went into use at Kenya Airways in November 2006. That is is just six
months ago. This was not some ramshackle “th[r]ow them a bone” aircraft.
Kenya Entrepreneur is not sure about flying Kenya Airways, which used to be his first choice of African airlines:
I had already boiled down the African airlines that I would fly to two: Kenya airways was one and South African airlines was the second. Now, I don’t know if I’d want to fly Kenya Airways again. I’m sorry…..this is the second fatal accident in less than ten years and it is going to be a huge public relations dilemma for Kenya airways, which is operating under the cloud that African airlines have one of the worst safety records in the world.
And don’t tell me accidents can happen to anyone. Kenya airways does not fly that many flights compared to the larger international carriers like British airways or Lufthansa.
Nigerian Airlines is out of the question:
So, let’s say I want to fly from Nairobi to Abuja and I want to get to my destination alive. What choices do I have? If I’m suicidal, I’ll obviously fly Nigerian airlines, but if I’m not, what do I do? do I have to fly British airways and go through London, then turn around and come back to Africa? & why have both accidents occurred in West Africa?
Kenyan Analyst is not shaken. He writes:
That said, I will still fly KQ anytime, anywhere.
Mental Acrobatics fears that hysteria might take over the debate about the safety of Africa's skies. He writes a brilliant post arguing that Africa's skies is not the worst in the world:
After the tragedy this morning with the loss of Kenya Airways flight KQ507 with 114 people on board I am more or less sure that a big debate will sprout up on how safe Africa’s skies are and on how safe African airlines are. This post aims to put some facts on the ground before hysteria takes over the debate.
The plane involved in the incident today was a brand new Boeing 737-800. The plane was collected from Boeing in October 2006 and went into service in November 2006. No ramshackle plane this. These Next-Generation 737 are the newest and most technologically advanced single-aisle airplane in the business today. It flies higher, faster and farther than previous models and competitors. In addition, its flight deck features the latest liquid-crystal flat-panel displays and is designed to accommodate new communications and flight-management capabilities.
It appears that “lumping all countries into one category” is part of the “problem” with Africa's skies:
Last year the IATA Director General Giovanni Bisignani said, “Africa is our biggest concern. While the continent represents just 4 percent of total air traffic worldwide, it accounts for 25 percent of the accidents.” All this following a decision by the European Commission in March 2006 to publish a “blacklist” of 92 airlines, dominated by African airlines, that it banned from European skies because of poor safety records. The “blacklist” includes 50 airlines registered in the Democratic Republic of Congo, 13 from Sierra Leone, 11 from Equatorial Guinea, 6 from Swaziland and 3 from Liberia. (Yes that was FIFTY from the DRC!)…Africa is a big place. You lump all the countries into one category you are going to have problems no matter what you are talking about.
Bankelele dismisses the whole question of plane crashes in Africa…”they happen all around the world“:
The question of air crashes in Africa should not arise - they happen all around the world. Yes, there are bad airlines, but it is not an African thing. Poorly run airlines do not last for very long as passengers avoid them (unless they have no alternative) and authorities (should) step in and shut them down. The (unfortunate) passenger list produced by KQ is an endorsement of the high regard that other nations have for the airline.
This is a tragic time, as are all plane crashes when they happen. This time, it has happened to Kenya Airways (KQ), an airline with an exemplary safety level.
I flew on KQ this week and will gladly fly with them tomorrow or any other day.
Finally, Kenya Bytes remembers the families, friends, and relatives of the passengers:
55 comments · »»I would wish to extend my condolences to the families, friends and relatives of those who perished when KQ Flight 507, bound for Nairobi with 115 people aboard, crashed shortly after it took off from Douala in Cameroon on Saturday morning. To all concerned I say pole sana.
On April 30, among many other May Day gatherings, “MayDay for Freedom and Lives” took place in Shinjuku, Tokyo. Subtitled “Resistance of the Precariat”, over 400 people including freeters, part timers, day labourers and homeless, who live with neither security nor stability, participated in this May Day event.
Over the past two decades, the numbers of so-called freeters, freelance workers who live on earnings split between several jobs, and other temporary workers, day labourers, and so on, are increasing. Debates on the issues of wage disparity and social welfare, including health insurance and pension plans, have surfaced in recent years in response to this trend. The Precariat May Day event was organized by the “Freeters' General Union” in order to provide an opportunity for the precariat to send a message about their situation to the larger Japanese society.
The event was covered briefly by major newspapers and TV networks. Many bloggers, having seen these articles and broadcasts, reacted very negatively to the march, criticising the laziness of the participants and accusing these workers of not being realistic.

Kaz argues that the disparity is a natural result of a capitalist society:
確かに、フリーターや契約社員が増加ししていますし、最近よく取り上げられているワーキングプアのこともふくめてかなり【格差】が表面化してきたように思います。確かに深刻な問題であると思いますし、福祉の観点からしていったいどうしたらよいのかという思いも確かにあります。
ただ、ひとつ思うのが多分これが正常な資本主義社会の仕組みなのかなという点。アメリカやイギリスを以前旅行して感じたのは圧倒的は格差社会の存在。日本では最近になってこの問題が浮上してきましたが、それは当然のこととして捕らえられているのような感じさえします。
It is true that the numbers of freeters and temp workers are increasing, and including the issue of the working poor, I think the disparity has become visible. I agree that this is a serious problem and I wonder how we should handle this in terms of social welfare.
However, I think this is a natural mechanim of capitalist systems. When I was travelling in the U.S. and Britain I could sense the existence of an overwhelming social disparity. This problem has only surfaced recently in Japan, but I have a feeling that people in these counties take it as a natural thing.
システムを正常化させるということと、国民の福祉や生活の保障を行っていくということはどこかで矛盾点をはらんでしまうのは以下仕方ないのかもしれないと思います。合理化や利益追従型だけではこうなるのはあるいみ当然の結果のように思います。
テレビで誰かが言っていましたが、身の丈に合った生活をしていかなくてはいけない。ということなのかもしれません。一億総中流という状態にあったこと自体が不自然だったのかもしれません。今後日本がどういったことを目指していくのかはよく分かりませんが、このままでは疲弊してしまうだけなのではと感じています。
I think it is unavoidable to have contradictions when normalising the system and securing social welfare and lives of the people. It seems like a natural result if you are only streamlining and maximising profits.
I saw someone on TV say that you have to live a life that is within your means. I guess that's what it means. Perhaps the situation in which all Japanese were middle-class was unnatural. I don't really know what Japan is aiming for in the future, but I have a feeling that the country will only get impoverished if this goes on.


Hiroki Tenjou, a business owner, criticizes these people for their lack of discipline and work ethic:
経費をカットする為、売上げをアップする為
経営者は毎日、頭を悩ませて生活しています。
そうなると正社員を雇うというリスクを負うよりも
適材適所に派遣などを雇う方が賢明な事は誰にも理解出来る事です。[…]
「声を上げて訴えなければ、この社会は悪くなる一方だ」
と街を声高に徘徊する前に、する事があると思います。
In order to cut down costs and maximise profits, business owners are living everyday agonizing.
Therefore, it is a smart choice to hire temporary workers, rather than taking a risk of hiring full time employees. Anyone can understand this.
[…]
There are other things to do besides walking around the city and shouting “If you don't speak up and appeal, this society will only get worse”.
人生とはそもそも辛いものです。
生きる事は苦しい事です。
楽しい事なんてほとんどありません。
人がこれだけ増えて来る世の中です。
どんどん悪くなるのは当たり前です。
そして時代は常に動いています。
もぅ昭和の時代はやって来ません。
それを前提に自分の頭で考えて動く事から始めて欲しいものです。
街をデモで歩くよりも。
Life is difficult to begin with.
Living is painful.
There is hardly ever anything fun.
There are more and more people in this world.
It's natural that things get worse.
And time moves on.
The Showa era is gone.
Bearing that in mind, they should think for themselves and start taking action,
instead of walking around the city demonstrating.


A blogger who participated in the march countered this argument with an analogy:
もはや言論でなにかが変わることは無い、行動を起こさねばならないと考え、人生で初めてデモに参加しました。勉強になること、新しい発見、本当にたくさんいろいろあった。早速日記を書こうと思ったけど仕事も忙しく、他の皆さんの日記やブログを読むことしかできなかったんだけど、正直言って唖然としましたね。笑っちゃうほどに共感力や想像力の無い批判のオンパレード。
なぜこのデモが「自由と生存のメーデー」と言うのか、それがわかってないんだなぁと思いますね。
Talking does not make any difference, and I had to take action, so I went to a demonstration for the first time in my life. I learned and discovered so many things. I wanted to write a diary but I was very busy with my work, so I was just reading other people's diaries and blogs. I was struck speechless to be honest. One after another, there were criticisms with no sympathy or imagination. They even made me laugh. They don't even understand why the demonstration was called “MayDay for Freedom and Lives”.
たとえば、フリーターになることが100%自由意志によって自主的に選択された行為だと考えるのはばかげています。いまや全労働者に占める非正規雇用の割合は3分の1以上を占めてます。つまり、3分の1の人間は正社員になりたくたってなれない。これは自己責任でしょうか? 最悪ホームレスになったり餓死しなければならないほどの罪・過ちなのでしょうか?
いまや大半のフリーターは週40時間以上働いています。労働基準法に定められた労働基準をクリアしており、憲法に定める労働の義務を果たしています。
自由には義務が伴うとかしたり顔で日記書いてる人もいるけど、義務は十分果たしてますよ。
なぜちゃんと義務を果たしているのに、生活がままならない賃金で我慢したり、容易に解雇されたりしなければならないのでしょう?
For instance, I think it is ridiculous to think that the decision to become a freeter is 100% based on people's free will. More than one third of the entire working population is made up of non-full time workers. In other words, even if they wish, one third of all people cannot be employed full time. Is this self-responsibility? Is this such a serious fault that they deserve to become homeless or even starve to death?
Today most freeters work more than 40 hours a week. This satisfies the standard set by the labour standards law, and fulfills the duty of labour as defined in the Constitution. Why do these people have to put up with this kind of salary, which barely allows them to live, and be in a position to get fired easily, even they are fulfilling their duty?
[…]
日本の労働者が仮に100人の村だったとして、30人は非正規雇用です。1人は大学教授かな。
全員が全員がんばって才能を磨き大学教授並みの知識を得たとしても、30人はごみ拾いや牛丼屋で働く必要があります。なぜなら大学教授は1人で十分だし、牛丼屋で働く人も必要だからです。100人中1人に入り込む努力は賞賛されるべきです。それなりの報酬も与えましょう。ですがこの教授に報いるために、30人を不安定な状況に放置していいということにならないでしょう。それならば教授の報酬を減らして、30人がちゃんと生活できるために使うのが当たり前ではないですか。だって能力的にはほとんど差が無いんだから。社会構造の需給関係で教授をやったり、牛丼盛ったりと分業してるだけの話です。
労働に貴賎は無いという言葉はもはや死語になってしまったのでしょうか?
[…]
If all Japan's workers were a village of 100 people, 30 would be non-full time workers. One person would be a university professor.
Even if all of them worked hard and improved their talents in order to gain a level of knowledge equal to the university professor, 30 people would have to collect garbage or work at a gyudon restaurant. We only need one university professor, and someone has to work at the gyudon restaurant.
Efforts made to be the one out of 100 should be rewareded. But, it does not mean that we can leave the 30 people to live insecure lives so that we can compensate the university professor. Otherwise, doesn't it make more sense to cut down the professor's salary and allocate the money so that the 30 people can live decently? There is no difference among them in terms of ability. It's just that some poeple work as professors and some serve gyudon based on the division of labour, that's all.
Has the saying “every occupation deserves respect” become a dead expression?

This week in Bahrain bloggers have been preoccupied with topics including sycophancy, the welfare of foreign labourers, and the culture of alcohol consumption. But let's start with Tooners, who describes in detail an argument she had with her sister-in-law about child care, which resulted in her telling her sister-in-law exactly what she thought of her:
I have not been able to stand this wannabe princess/demonic thing since the very beginning but have held my tongue for the sake of the family and for my husband, but since he was fine w/ my telling her what I thought…. well…. I can't tell you the weight it took off of my shoulders.
And she has decided to take refuge in her nationality:
This argument has done a couple of really good things. One, I don't have to pretend to like the demonic thing any more and two, everyone knows now that I'm not playing around any more, and I guess they can look at me as the rude American… because now… I will say what I think. So be it….. I guess I'm rude and an American… Lord help us.
National and cultural stereotypes don't always help, though; Bint Battuta, a non-Muslim, is having a hard time persuading her Bahraini friends that she doesn't drink:
…what I find strange is that the few Bahraini friends I have who do drink are almost evangelical about trying to persuade others to do so. … I just don't recall being lectured about not drinking in Europe; sometimes friends will push a little, because they want you to ‘loosen up' in the way they do, but I've never faced people arguing for drinking in the way I have here. The arguments people make have revolved around alcohol's ability to let you fully experience life, to really harness your creativity, to make you write well, to really connect to your inner thoughts, even to release the child within… (Bear in mind that I have been given these little lectures by people who are artistic or creative in various ways.) I have even been told that one cannot really be a writer without drinking.
Maybe Abu Nuwas would have agreed; Cradle of Humanity reminds us that alcohol was once celebrated in Arab poetry:
Never had I read anything that referred to alcohol with such passion. The amount of love described surpasses that in a lot of orthodox love poetry. Abu Nawas is indeed a unique and an interesting historical character to investigate. Indulgence in alcohol, homosexuality and fornication are his main poetry subjects, with verses that do not shy away from explicitness. … Abu Nawas has earned himself a prestigious seat in “Mujun Poets”, or indecent poets.
Mujun poets were the rebels of their time, against social and Islamic norms they called for indulgence in pleasures- in public- with no shame. Given the amount of obscenity Mujun literature can be considered pornography.
It is inconceivable how a society which was tolerance enough to allow pornography to develop into a literature and poetry genre, can be in its state today. Blasphemy was inseparable to it, shocking the society into tolerance. Some Sukhf (ridicule) literature was the South Park of its time, rich in parody and satire.
Lulu writes about another Arab tradition, that of wafting incense around a leader, which she feels has taken on another form:
The Arabic term translates roughly into: holder of the mubkhar (incense burner). Traditionally, this would be the semi-servant person who hangs around the heads of the tribe, burning Oud and incense for them and telling them how great and amazing they are, they who do no wrong!
Nowdays, with the advances of nano-technology and all, the incense burner took a new form: words! Yes! Somehow, centuries later, we ended up with this semi-servant mentality in our press, parliament, and even business community. … It's more than sad and annoying! It seems that a good portion of our journalists and public figures are treating the political system in Bahrain as if it was a big continuous PR party!
Mahmood is not impressed with another aspect of Bahraini society today. He starts by wishing us ‘Happy May Day':
But only to the Bahraini workers.
Those who are in the private sector to be exact.
Let’s forget those in the public sector, as they are not allowed to form trade unions, they’re unimportant and can’t be counted.
Let’s also forget the Asian workers: Indians, Pakistanis, Bengalis, Filipinos and others who we simply don’t want to see, especially amongst our neighbourhoods, regardless of the fact that it is them and their ancestors who built all of our countries in the Gulf and continue to do so. Let us forget that it is them who keep our streets clean, who man and manage our transport systems, transfer of goods, build our houses and palaces, and manage a large sector of our commerce.
Of course Asian workers helped construct Bahrain's Formula 1 circuit, which Mohammed AlMaskati reports is shortly to be put to another use:
You know it's Bahrain…when a World Open Beach Volleyball Tournament is being held in a concrete jungle…
Bahrainis certainly like watching sports, but it seems they are not too keen on exercising themselves; they apparently some of the slowest walkers in the world. Babbling Bahrania
takes issue with how the findings of a report that has just come out have been interpreted:
Local press decided that our rather ‘unrushed' walking speed is actually a virtue of our lifestyle, compared to the fast-paced living of urban-dwellers in other countries facing ‘all kinds of diseases'. Do the people who constructed this index not understand the cultural differences between these countries? Living in Bahrain, one fails to see the point of walking at all. The lack of pavements testifies either to lack of demand for walking or the cause of a walking-deficient nation. It seems our legs have been created to perform essential manoeuvring duties rather than general transportation.
Whether you'll be rushing non-stop, or taking a leisurely stroll through the following days, I'll see you back here next week for more news from Bahrain!
0 comments · »»
There's a thrilling debate on the Saudi blogsphere after the news of blocking Mohammed Milyani's blog by the Internet Services Unit (ISU). And even if there is a strong speculation that the block is due to a technical issue, since it is only targeting few pages and not the whole blog, Saudi bloggers are expressing their solidarity with Milyani and hoping that the block will be lifted soon.
Iranian Truth writes you will find more prejudice, ignorance and racism in Iranian chartrooms, like activistchat.com, than anywhere else. And yet it is perfectly permissible to be anti-Islamic, despite the fact that we all agree that it is absolutely horrendous to be anti-Semitic, anti-Bahai, or anti-Christian. One way of countering this problem is by realizing that the Iranian government is not only unrepresentative, but cannot be Islamic. Rather, that the Iranian government uses false precepts in order to justify its monopolistic hold on power.
Mental Acrobatics dispels belief that Africa's skies are the worst in the world: “After the tragedy this morning with the loss of Kenya Airways flight KQ507 with 114 people on board I am more or less sure that a big debate will sprout up on how safe Africa’s skies are and on how safe African airlines are. This post aims to put some facts on the ground before hysteria takes over the debate.”
Following reports of a Kenyan plane crashing in Cameroon, Diary of One Black Man writes: “Why is Africa prone to air accidents? I could go on and give you a laundry list of all the reasons. Here is a continent that is struggling with financial problems. These countries get these airplanes through the “throw-them-a-bone” programme by the west which happens every once a decade so that the west can be seen as doing something.”
| Korea content supported by |
![]() |
Japan content supported by |
![]() |