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April 20th, 2007

   

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Chilean Love Poetry Online

Love is one of the universal languages. One of the Chilean poets who wrote poems about love was Pablo Neruda. Not only do Chilean bloggers have Neruda's romantic prose in their digital DNA, but so do bloggers around the world. Here is a selection of Pablo Neruda’s poetry that has spread throughout the net.

Dantecalva (ES) explains in her post “Poetry with Conscience” what the poems can produce:

Ni en mis peores momentos de apatía mis fieles libros me abandonaron. La poesía siempre ha sido una compañía de todas las etapas en el transcurso de mi vida. La he sabido poner en el lugar pretendido, es decir, mi palabra o cualquier texto.

¿A cuántas personas en este mundo nos ha movido un sentimiento una frase bien hilada? ¿Cuándo se escuece el alma con solo leer algo conmovedor? ¿O cuándo dejamos nuestras emociones en la pluma de otros?

Not even in my worst moments of apathy do my faithful books abandon me. Poetry has always been a companion throughout each chapter of my life. I have learned to put it in the proper place, that is, in my words or any text.

How many people in this world have been moved to emotion by a perfectly threaded phrase? When our soul is touched by just what we read? Or when we leave our emotions in the pens of others?

She continues with a selection of Neruda's poems that she likes the most. Damian (ES) posts the poem “I love you” along with more poems in Spanish from other authors. He declares in his blog “I don’t mind if you loved me…. In my dreams I have you.”

Sabrás que no te amo,
y que te amo,
puesto que de dos modos es la vida,
la palabra es un ala del silencio,
el fuego tiene una mitad de frío.

Yo te amo para comenzar a amarte,
para recomenzar el infinito
y para no dejar de amarte nunca:
por eso no te amo todavía.

You'll know that I dont love you,
and that I love you,
just as of the two ways of life,
the word is a wing of silence,
the fire has its portion of cold.

I love you to begin loving you,
To restart infinity,
And not to never stop loving you:
That why I don’t love you yet

Te amo y no te amo,
como si tuviera,
en mis manos las llaves de la dicha,
y un incierto destino desdichado.

Mi amor tiene dos vidas para amarte.
Por eso te amo,
cuando no te amo
y por eso te amo,
cuando te amo.

I love you and I don’t love you,
as if I had,
in my hands the keys of happiness,
And a uncertain destiny without fortune.

My love has two life’s to love you
That why I love you,
When I don’t love you,
And that’s why I love you
When I love you.

The spanish blog, elperiodistadigital (ES) post the poem ”Poema 20” from Nerudas book “Veinte poemas de amor y una canción desesperada” (”Twenty poems of love and one desperate song”). Here is a fragment:

Puedo escribir los versos más tristes esta noche.

Escribir, por ejemplo: “La noche está estrellada,
y tiritan, azules, los astros, a lo lejos”.
El viento de la noche gira en el cielo y canta.

Puedo escribir los versos más tristes esta noche.
Yo la quise, y a veces ella también me quiso.

I can write the saddest verses tonight.

Write, for example: “The night is starry,
and shivering, blue, and the astros, far away”.
The wind of the night spins in the sky and sing.

I can write the saddest verses this night.
I loved her and sometimes she loved me two.

En las noches como ésta la tuve entre mis brazos.
La besé tantas veces bajo el cielo infinito.

Ella me quiso, a veces yo también la quería.
Cómo no haber amado sus grandes ojos fijos.

On nights like this I had her between my arms.
I kissed her so many times beneath the infinite sky.

She love me, and sometimes I loved her too.
How could I not have loved her big frozen eyes.

On this site (ES), there is a complete list of the most famous poems of Pablo Neruda, as well as MP3 files of the poet reading his own poems.

India and Bollywood Buzz

This week Bollywood was the dominant topic of conversation among bloggers. Bollywood dominated for a couple of reasons.  The first one is the wedding of the year or the decade or the century however you want to dub it. If you missed the news then here it is: Bollywood's hottest pair and the current power couple: Abhishek Bachchan and Aishwarya Rai, dubbed as “Abhiash” tied the knot today.

The second reason is the Richard Gere-Shilpa Shetty kiss. Here is what happened Hollywood actor Richard Gere was in India to help with an AIDS awareness campaign. During a public AIDS campaign event, Gere grabbed Bollywood actress Shilpa Shetty and kisser her on the cheek and the rest is history, and apparently there are a couple of legal cases filed against Gere.
In the following couple of paragraphs I have tried to capture a wide range of reaction from Indian bloggers about the Gere-Shetty kissing episode.
Jay Tipnis perhaps captures the feelings of many bloggers and tries to make sense of the kissing episode. Yes, India is a conservative country, but look what they are showing on TV ma, what do I make of it seems to be Jay's strand of thinking. He writes;

We can say that India is a very conservative country and that this was an unnecessary display by Gere and Shetty but I stand confused because I watch Hindi movies and there are more displays of suggestive dancing by scantily clad women all over the screen than this side of an MTV Spring Break special. On television, Indian serials are full of women carrying on affairs, murdering family members, and plotting world domination yet a kiss between two friends on stage at a rally meant to raise awareness apparently is now a slight against the conservative morals of the country. If that is not the most hypocritical thing I have ever seen then I don't know what is.”

GV Krishnan a retired journalist turned blogger shares his opinion about the Shilpa Shetty-Richard Gere kissing episode and why the media may perceived the episode differently from Shilpa. Shilpa. He writes:

“Shilpa's outburst at the media is understandable. What she perhaps doesn't understand is that media, much of it anyway, isn't there to put things in a positive light, but to report them as they perceive it. Media has celebrity bias. Had Richard Gere done it with a plain Jane, HIV positive, picked out from a AIDS awareness campaign meeting, the photo would still have made the papers, but on an inside page. Media knows how not to over-react, Shilpa.”

Amrit of Writing Cave is critical of some political parties and organizations and their reaction to the Gere-Shetty episode He writes:

“The Shiv Sainiks and other Hindu organizations are always a nuisance. These losers have nothing better to do in their lives, and like Islam, for them the Hindu sanskriti (culture, way of life) too is always under attack and needs to be protected sedulously. They have been burning the effigies of Shilpa Shetty. Although the secularists will jump at the opportunity and call it as “Hindu fundamentalism”, I simply term it as an annoyance and a law-and-order problem. These Shiv Sainiks should be arrested and put behind bars for a few years because otherwise they will keep finding one danger to their sanskriti or another.
In another such incident, an obscure Hindu organization called The Hindu Rashtriya Sena ransacked the Star News office in Mumbai for covering an incident the Sena found objectionable. The main problem here is the languor our police force shows. Arresting these hooligans after they have done the damage only furthers their cause and they become heroes amidst their communities. They should be tackled with before they can do any harm to the society.
Talking of society, unless such activists are treated like the outcasts instead of the culture-protectors, nothing much can be expected to happen.”

And as if mainstream media in India and abroad did not have a field day covering the Gere-Shetty episode, here in America Jon Stewart took a humorous swipe at the entire Shetty-Gere episode as I wrote in one of my post.

The second and dominant Bollywood news is the wedding of Aishwarya Rai and Abhishek Bachchan.   An American In Athens has a pretty comprehensive post on the marriage of these two actors and writes:

You may be asking yourselves, “who are these people and why do I care?” Fair enough, they’re not Greek and have nothing to do with Greece, but Ab and Ash are the Indian equivalent of Pitt and Jolie, thus representing the union of two of the richest, most recognizable families in India…What makes this interesting is she is 33, two years his senior and marrying for the first time in a country where most women marry before they’re 20 or 25. Rai is also much more established and successful than her soon-to-be husband, who only rose to prominence in 2004.”

This wedding has been the talk of mainstream media, who appear to have ignored other big news stories in Bangalore writes The World As We Know It. Apparently there is a public transport strike in Mumbai that has largely gone unnoticed by mainstream media and they write:

“Why can't they focus on the bigger picture? I mean where does the problem actually lie? Why do these strikes happen often? Isn't that what journalism is suppose to be?
We are really disappointed with the deteriorating standards of journalism.
The only news or rather ‘irrelevant stories' they write about is the wedding of Bollywood actor
Abhishek Bachchan and Aishwarya Rai. The news about their pre-wedding ceremonies, list of invitees etc is spread across several pages in a newspaper. What difference does it make to any of our lives? Have they done anything significant to deserve this kind of publicity?”

Farazan Versey of Cross Connections also wonders about the mainstream media's obsession with the Abhishek Bachchan-Aishwarya Rai wedding. She writes about a TV reporter's attempt to gatecrash the wedding, and how other events in the city are slipping by unnoticed by mainstream media. Farazan writes:

“Where were these enthusiastic reporters when 700 hutments were demolished two days ago? I could not even find a report to post here. The only evidence I saw was a picture of the devastated site with a child carrying a fan from the debris.”

Egypt: From Kareem to Mahmood

monem1.jpgAnother Egyptian is behind bars for saying the wrong things online, according to blogger Tom Gara .

But while the first - Kareem Nabeel Sulaiman - got all the attention a four-year-sentence could muster for insulting Islam and Egyptian president Hosni Mubarak, the second, - Abdul Monem Mahmood - who belongs to the Muslim Brotherhood, is not as lucky.

“It isn't surprising to see this happen - but it is surprising to see the lack of concern among the same people who were pretty loudly expressing their dismay at the arrest and imprisonment of Abdelkareem Soliman.
“The big difference between the two? Abdelkareem was heavily anti-Islamic in his writings and Mahmoud blogs for the Muslim Brotherhood. That's all I can really see,” explains Gara.

Ironically, Mahmoud actually got some attention for writing in support of Abdelkareem. Just for some context here, lets remember Abdelkareem is the guy who wrote that

“For as long as Islam exists on this planet all your efforts to end wars and disputes and upheavals will fail because Islam’s dirty finger will be found behind every catastrophic event to humanity.”

Despite saying about the nastiest thing you can possibly say about his religion, Abdelkareem was defended by Mahmoud (who is, remember, a member of the Muslim Brotherhood). Mahmoud said:

“I disagree with Abdul Kareem Amer’s views. However, I do not disagree, at all, that this security practice is unjust towards a youth in the prime of his life. Punishing him, or punishing others having their opinions, will not succeed in changing their ideas.”

A site - Free Kareem - put up by supporters to rally support for Suliaman, writes the following in defence of Mahmood:

Just recently, Ana Ikhwan blogger Abdul Mon’em Mahmoud, who has previously expressed solidarity for Kareem, was arrested and is being held for at least two weeks pending an investigation. The Egyptian government is not taking lightly his blogging on security officials’ acts of torture, as well as random detentions suffered by Egyptians.

The Free Kareem Coalition expresses its deep concern for the detention of Abdul Mon’em and hopes for his release.

The post also has links to and quotes from Reporters Without Borders and The Arabic Network for Human Rights Information.

“Voicing concern about increasingly repressive policies towards online dissent, Reporters Without Borders called today for the releaser of blogger Abdul-Moneim Mahmud, who was arrested on 14 April at Cairo airport. He has been charged with membership of an “illegal organisation” (the Muslim Brotherhood), but his arrests seems to be linked to the photos and reports about the torture of detainees that he has posted on line,” said Reporters Withour Borders.

The state prosecutor’s office in Shoubra Al-Khaima ordered that Mahmud should be held for at least two weeks while he is investigated for alleged membership and financing of an illegal movement. Many local sources say he has in fact been targeted for reporting arbitrary arrests and acts of torture by the security services on his blog, Ana Ikhwan, and on the Muslim Brotherhood’s website.

Mahmud covered demonstrations organised by the Egyptian Muslim Brotherhood and circulated photos of police brutality on the Internet. Aged 27 and a journalism graduate of Cairo university, he is also a correspondent for the satellite TV station Al-Hiwar (The dialogue).

The Arabic Network states:

Security forces on Friday Dawn, broke into the residence of Abdel Men'em Mahmoud reporter of Al-Hiwar TV and administrator of the celebrate blog “Ana Ikhwan”
(http://ana-ikhwan.blogspot.com) to arrest him. However, Mahmoud was not home at this hour, and because he was tortured in a previous episode for 13 days before, he disappeared to make sure of the reasons for this campaign, which probably could be his activities in media coverage to police quelling practices against Muslim Brothers' activists.

Global Voices is seeking a co-Managing Editor

Global Voices is seeking to hire a half-time co-Managing Editor.

THE JOB: The co-Managing Editor will be responsible for working with Global Voices' other co-Managing editor on:

- coordinating content flow on the Global Voices web site
- running regular online editorial meetings
- managing the work of our rapidly expanding international team of Regional Editors and volunteer contributors
- liaising with our news media collaborators and partners.

He or she will be an active part of the Global Voices senior management team, helping steer the project further into non-text media, other languages and implementing new technologies and tools.

As Global Voices is a virtual organization, the co-Managing Editor will not be expected to relocate. However, he or she must have regular access to high-speed internet connectivity and will be expected to be on spot to provide timely responses to matters arising during the work day. The job may involve some travel. Salary and other compensation will depend on the candidate’s experience.

THE REQUIREMENTS
: Our ideal candidate has solid experience in blogging and online citizens’ media and at least some experience with professional news media. He or she has the ability to work independently and responsibly with only remote supervision and enjoys pioneering uncharted territory. Solid English-language writing and editing skills are a must. Programming/HTML knowledge are not required, but strong familiarity with the use of online social media tools (blogging platforms, aggregators, use of RSS feeds, and tagging) is important.

He or she must be a diplomatic team player capable of communicating effectively with bloggers as well as with media personnel, making quick but effective decisions and coming up with solutions for managing and motivating an online community of volunteers. Ideally, he/she will have the ability to read and write well in at least one language other than English and have a working knowledge of other languages. Preference will be given to candidates from outside the United States and Western Europe.

To apply, please send your CV and a letter of interest to editor@globalvoicesonline.org. The application deadline is Friday May 4, 2007.

How [NOT] To: Armenian Genocide Protest

Points about what is appropriate for an Armenian to do on the Armenian genocide remembrance day - April 24th, started earlier this week by the Armenia blog were picked up by the Ahousekeeper in his post: “Dress code? Yes, dress code!”, followed by a lively discussion:

One day out of the entire year motivates Armenians to get off their butts and do something for their people: April 24th. On the 24th of every April, Armenians the world over - but especially in the Los Angeles area - take to the streets to protest the Turkish embassy for recognition of the Genocide. The younger generation especially goes out to protest.

If you’re planning on doing the same, I have some tips for you:

1. April 24th is not a happy day. In fact, it marks the tortures and deaths of over 1,500,000 of our ancestors. Understand this thoroughly.

2. Don’t wear your latest hot pink top or fluffy mini skirt to the protest. This isn’t your bachelorette party, it’s a solemn occasion. Ask yourself, “Can I wear this to a funeral?” If the answer is no, then pick something else. You will have 364 other days in that year to wear what you want.

[…] visit the original post for more […]

If I sound a little bitter, it’s because I am. Every year I see this and every year it seems to get worse. I understand: you’re too young and not very bright. Kudos to you for deciding to dedicate one day out of your life to a cause greater than your own, but don’t use it as an excuse to make a mockery out of everything we’re fighting for. (Armenia blog)

Teaktak has an interesting observation at Ahousekeeper’s journal:

the saddest part is… … that the beamer driving music blasting punks don’t usually log into the net to read blogs, How to’s or informational sources for that matter. Besides, people have different understandings of the word “scream”, which is becoming mainstream for the cause.

Bekaisa(ru) brings in a whole new dimension to the Genocide discussion with her post, which has sparked a wave of comments too:

At yesterday’s meeting with the director of the film Screamers, I said, that if I were to go for a march on 24 April with some sort of symbolics, I would have gone with a banner saying “I forgive”.

The point is “not to forget, but to forgive”, Bekaisa(ru) speculates further, although she will most likely refrain from attending the traditional march to Tsitsernakaberd [the Armenian genocide memorial in Yerevan], but that’s a whole different issue, the blogger says.

The replies to the post are mostly highly critical (Orientalian(ru), Dmboshka(ru)), calling the post “cynical” and contesting various other points of view - all in the same spirit.

Narjan(ru) has taken the discussion over to his blog with the question:

Dear people, why don’t you tell me something, hah? What does it mean to forgive turks in general? Who alone, or which group of people can claim that they represent one and a half millions of genocide victims, to have the authority of forgiving or not forgiving?

However all the mentioned posts and comments to them prove an important point - we need a lot more discussion here in Armenia about the Armenian genocide, the quest for its recognition and our attitudes towards Genocides in general.

Maldives police accused of torture and killing a young man

Torture by Maldivian police on detainees has come under spotlight once again with the discovery of a badly beaten body from water in the morning of April 15 in the capital Male’. The young man Hussain Solah was under police custody a few days before his death. Even though the police claim that he was released on April 13, there are no reliable witnesses who had seen him after that. He made no contact with family and friends after his supposed release from police custody.

Thousands of people gathered to protest against what they believed was another murder by police but the protestors themselves became the target of police brutality as they were beaten by an elite police squad, which has been criticized recently by a former British police superintendent.

Mohamed Nasheed, the Chairperson of Maldivian Democratic Party, was also severely beaten by the police and arrested. He was later released and is seeking medical treatment abroad.

The family of the deceased wanted to carry out an autopsy to determine the reasons for the death but the police tried to bury the body. The police then offered to do an autopsy in Maldives by a Sri Lankan pathologist. There are no facilities in the Maldives for making an autopsy. The family refused to have the autopsy done in the Maldives under arrangements made by police. In the end the government has agreed to the family’s request to take the body abroad to make the autopsy.

The police initially said there were no visible injuries on the body, which hundreds of people who saw the body would deny. A concerned doctor posts in MaldivesHealth blog that the doctor who examined the body first refused to sign the papers to bury the body and insisted that the body be taken to hospital for further studies.

The fact of the matter is, the doctor who 1st examined the body, refused to sign the papers insisting that the body would need to be taken to IGMH for further studies as to understand the full extent of the injuries sustained. This was indeed , a highly praise worthy decision in such a pressure situation; none-the-less the right one too.

Our doctors didn’t do a postmortem because it is not permitted for one thing. The other more valid point is that we do not have a person with enough credentials for that procedure. (You wouldn’t have your appendix removed by a dentist, would you?)

Maldives Today laments about the mild reaction from the public to the murder of Solah compared to the wild riots that took place in September 2003 when an inmate was killed in jail by the security forces.