From the President's son to renowned actors and actresses, media figures, writers, and Facebook users, fury has blinded common sense; Dr. Mostafa Al Naggar was there the night of the demonstrations in Zamalek and he hated what he saw:

Wael Nawara knows that a hairline separates patriotism from chauvinism:

Ahmed Naje is disgusted with the Egyptian cultural scene

Naje goes on to denounce the shameful statements of those who should carry the torch of enlightenment. He actually believes that they have tricked us into looking up to them for decades and tricked those in charge of film festivals into believing that they were worthy of honors and awards:

Naje continues the saga of prejudice saying:

When asked to choose sides, Egyptian-Algerian actor Ahmed Mekky chose Egypt. Zeinobia cheered for his new song “I am Egyptian“:

Ahmed Mekky has released a new Rap song but this time he is singing for Egypt. Egyptian-Algerian Mekky demands an official apology from Algeria for what happened. It is the best among all these songs released lately may be because it is more honest and it is not about the crisis rather about Egypt itself.

Instead of separate Egyptian and Algerian statements, Wael Nawara published a joint Egyptian-Algerian statement signed by 140 people from all over the Arab world:

Karim El Beheiry of Egyworkers posted ” A common Decision … We Won't Separate” in English, Arabic, and French:

Ahmed Al Sabbagh posted an initiative to reconcile the two countries on Facebook and on his blog:

As a business tycoon, Alaa Mubarak has always maintained a low profile. Last May, his 12-year-old son - Mohamed - died suddenly and Egyptians sympathized highly with the bereaved father, mother, grand mother, and grand father. Zeinobia covered the funeral saying:

President Mubarak did not attend the funeral … Alaa Mubarak was crying during the prayer and the funeral. It is hard for any father to be in this situation … Seriously I feel sad … I want to hint out that across the internet where the news was published the comments came to prove how great the Egyptian people are in these times.

Before the 14th of November Egypt-Algeria match there was a lot of tension for the encounter was to determine which of the two teams would qualify to next year's FIFA World Cup in South Africa. But instead of responding to the Egyptian-Algerian actor Ahmed Mekky's wake up call for unity, peace, and tolerance, Egypt's loss on November 18th in Sudan proved that it was much more than football!

The Mubarak brothers were in Sudan to cheer for the national team and, along with the rest of the Egyptian hooligans, they were assaulted by Algerian hooligans. Upon his return Gamal Mubarak was totally silent but Alaa Mubarak made two very angry live calls.

The first call was on Dream TV with Khaled Al Ghandour.

On this call, Zeinobia wrote:

We have reached the point of no return as Alaa Mubarak has opened his fire on the Algerian federation , the Algerian fans and the Algerian thugs in Sudan not to mention the Algerian press and the Algerian Ambassador. “The Algerian press attacked him and his brother unfairly if I may say , it is a normal thing that they would support their country’s national team for God Sake !!”
Speaking about Alaa himself , well he is more human and more simple than his pale brother. There is a huge difference. If you do not know who he is , you will think that he is normal Egyptian football angry fan.

His second call was on national TV (Al Beit Beitak). Once again Zeinobia said about his second strike:

It seems that Alaa Mubarak has a lot to say from that bloody night in Khartoum that left so shaken and so furious , last night he did it again and called a live night news show ; this time it was the official Al Beit Batik.

This time it was much long , he was ballistic and you have something interesting quotes more than the previous time with his famous line “ They were treating us as if we are Jews killing people in Gaza”

On Twitter, Sandmonkey and Pakinam Amer had questions:

On Facebook, the reactions varied from extreme sarcasm to extreme endorsement as status updates, fan pages, and groups were created overnight in support of the new national hero.

Spring wrote a cynical note about the elite that ended in:

The Arabist was furious at Alaa Mubarak's shamelessness and asks what about Egyptians?

Alaa Mubarak, denounces Algeria as a “country ruled by generals and pashas!”

Mourad thinks it's all a political manouver

Nawara Negm wonders where this Alaa Mubarak came from:

Moftah quoted Alaa Mubarak's statement:

Kareem El Behiery of Egyworkers quoted political analysts saying:

And in another post Kareem El Behiery wrote:

Jack Shenker of Chatoyant Crumbs wrote:

Mubarak adds fuel to the fire as football riots spread
President vows to defend Egyptians abroad as violence spreads across Cairo and Algiers
Egyptian regime accused of whipping up nationalist fervour for political gain

Alaa Mubarak called live for the third time on TV and pulled the “I am a provoked Muslim” card

Alaa Mubarak with Amr Adib

Nawara Negm wants Alaa Mubarak to be arrested in the name of the Egyptian emergency law:

Sudanese blogger Drima commented on the fact that Lubna will not be flogged now but reminded his readers of the (Teddy Bear Circus). Lubna was fined US $209 by a Sudanese court, refused to pay and was sentenced to one month in prison. She was later released after the Sudanese journalist's union paid the fine on her behalf. Her question now is: What happens to the 700 plus women who could not afford to pay for their trousers?

On the issue of flogging women in the name of religion, Egyptian blogger and journalist Mona El Tahawy believes that this is clear abuse of women and Islam:

Ten of those women [who were wearing trousers] accepted a fine and flogging but Ms. Hussein and two others contested the charges, which they’re now fighting in court. The Sudanese regime barred her from traveling to Lebanon earlier this week to give a television interview on her trial, which resumes on Sept. 7.

It’s bizarre to use the word “lucky” to describe a woman facing 40 lashes for wearing trousers, but by virtue of her position and clout, that’s exactly what Ms. Hussein is. She is also brave and defiant: Ms. Hussein resigned her position as press officer for the United Nations, which could have earned her immunity from the charges, to stand trial.

And most importantly she is a Muslim woman who knows that a flogging for wearing trousers is sheer and utter nonsense; she has said she was ready to “receive (even) 40,000 lashes” if that’s what it takes to abolish the law.

Not so lucky have been the thousands of other Sudanese women — Muslim and non-Muslim southern Sudanese women. They have served as the whipping girls for the Sudanese regime’s cheap game of flogging women to show off its “Islamic principles.”

Mona highlights the fact that:

Flogging is a cruel and inhuman punishment that is banned by international law and conventions like the one against torture, to which the majority of countries in the world are signatories.

She called on the international community:

to take away the pass to the international club from countries that duck out of their international obligations under the pretext of “cultural or religious” reservations.

Egyptian Seyasy Masry wrote in support of Lubna's cause:

Lubna clearly said :

The Egyptian Center for Women's Rights issued the following statement:

Khawater [AR] reported Lubna's refusal to pay the fine, her acquital upon paying, and the clashes between Lubna's supporters and the Islamists, and Mona ElTahawy wrote about how Sudan was caught with its pants downz:

The entire world was watching when a judge waived the flogging sentence Monday and ordered her to pay a $200 fine. But Hussein kicked the ball right back at the Khartoum government, refusing to pay the fine and choosing instead to spend a month in jail to show solidarity with the thousands of other women, Muslim and non-Muslim, that the so-called Islamic Sudanese regime singles out for its brand of hollow piety.

Shockingly, such charges are not unusual in Khartoum, where a police official says nearly 43,000 women were detained last year for indecent clothing offences. The Sudanese regime picked on the wrong woman with Hussein. Despite her request to family and friends not to pay the fine on her behalf, the head of the Journalists Union — a member of the ruling party — paid the fine and Hussein was almost pushed out of prison — television news reports show her looking upset at being told to leave.

Mona ends her post saying:

It’s about time the UN kicked out Sudan and other countries that so egregiously violate women’s most basic rights in the name of “decency.”

Morocco

Duncan is a Peace Corps volunteer working on a water infrastructure project in Morocco, and he has written some personal reflections on attitudes towards HIV/AIDS in the rural area he is working in. He believes, while the prevalence of HIV in Morocco is low among the general population, HIV/AIDS could prove to be a great public health risk to the country as a whole:

There are a number of factors that make the country vulnerable to the disease becoming wide spread.

First is ignorance about the disease. Speaking generally, people don’t know what it is. If people have heard of it they know no specifics and what they know might very well be wrong. They don’t know how it is transmitted. People say that the disease is transmitted by sharing toothbrushes, going to the hammam (public bath), and by being breathed on. I’ve never heard someone say that sex is a mode of transmission for the disease.

Second is that cultural boundaries that discourage honest discussion of the topic. This is a very religious society where appearing pure is very important to fitting into one’s community. So this makes it difficult to bring up such important issues as condom use.

Third (seemingly contradicting the previous issue) is the prevalence of prostitution in the country. This is particularly the case for my province, Khenifra, which is known for its prostitution. I’ve heard that the province has three of the four biggest prostitutions towns in the country. One of these centers is very close to me and I know that men from my village visit prostitutes there. They’ve told me. Compounding this problem is the fact that many of the sex workers in these prostitution centers come from out of town. I believe these places could easily become spreading points for the disease.

In sum, it’s a topic that people are ashamed to talk about and no one knows anything about.

Read more about Moroccan attitudes to HIV/AIDS in this post.

Sudan

Last year Bahraini blogger Suad attended a workshop in Cairo to raise awareness about AIDS, and she later wrote the story of Aisha, a Sudanese woman who contracted the virus through a blood transfusion. Aisha describes the process of falling ill, and how she finally discovered what was happening:

Yemen

Yemen has addressed HIV/AIDS in its national development agenda, but in a post last year, Omar Barsawad wrote that much needs to be done:

Even if Yemen is much more ahead of its Arab neighbors in tackling HIV/AIDS, it's still a long way from making facilities and medication easily available and accessible to those afflicted. HIV/AIDS testing facilities are available in all major medical centers and labs. But, it's when one has tested positive that the problem starts; it then becomes extremely difficult for the afflicted. At the moment, HIV/AIDS infected people have to travel and go all the way to Sana'a, Yemen's capital city, for them to have their CD4 cell count and viral load tested; it's only by having these tests, that a patient can be properly treated and medicines can be suitably prescribed. […] For HIV/AIDS medication too, patients have to travel, regularly (every 3 or so months) to Sana'a to receive the medicines; they are not available in other Yemeni medical centers or pharmacies. One can only imagine how difficult and exhausting this can be for the already mentally strained, HIV/AIDS afflicted person and the people around him. It costs much money traveling all the way to Sana'a; and food and accommodation cost even much more. […] And though, compared to two or so years ago, many people now are aware of HIV/AIDS - most simply don't understand the disease; and some people still consider it disgraceful and shameful for one to be afflicted by HIV/AIDS.

Egypt

However, it seems that steps are being made to destigmatise the disease in some countries in the region. The Egypt Guy recently had his first HIV test at a government lab:

To my amazement, the way I was received by the doctors prior to the actual testing was pretty welcoming. I found that they didn't ask for a name, but rather for a pseudonym and a birthdate to be my identity there. Then, I was sent to a counselor whose job was to give simple information about AIDS and HIV. The guy didn't show any signs of disrespect for the fact that I'm going to check if I have HIV, which was astonishing. I heard that until very recently AIDS was seen as such a taboo even by doctors. And after the counseling session they gave me a few condoms and lubricants, and three booklets with information about AIDS, and then I went to have the test. I'll go get the results next Sunday, hopefully it'll be negative, wish me luck!! :-)

Oh, I also didn't pay a penny for any of that.

It was a very nice experience that I didn't expect to have at a government lab, and I'm happy my country is having a more liberal approach to sexually transmitted diseases and is actually propagating against the whole stigma that's associated with them, especially HIV and AIDS.

You can read about an initiative by Egyptian bloggers to destigmatise HIV/AIDS here.

A few weeks after stating, in the middle of his solemn address to the French Congress of MPs and Senators, that «the burqa is not welcome on the territory of the French Republic», an «information panel» was formed by a group of majority and opposition MPs, to draw up an inventory of the situation, with six months' time to give their report. Meanwhile, police intelligence counted 367 women wearing burqas in France, the accuracy of which has left some skeptical and others snickering.

Feelings appear ready to heat up as they did with the ban on the headscarf from schools in 2004. French media and the blogosphere are abuzz again, all the more so as some draw a parallel between France's apparent intention of banning the burqa, and the flogging and pending trial of several Sudanese women, among them a journalist and UN employee, for wearing trousers under their islamic veil.

Indian blogger savadati explains what is at stake for Muslim women, in her post “We love Islam so we wear burqas” :

The burqa (and the hijab, the niqab, the chador) is possibly the most controversial garment in this century. It has been used on the one hand by fundamentalist power-seeking groups like the Taliban to attain their own end, through the suppression of women. Women have been handed grisly punishments – physical and even sexual – for refusing to wear it. It was turned, in Afghanistan, into a weapon of suppression. Being forced to wear a tent-like garment at all times, for fear of being labelled a “seductress” and subjected to indignity and punishment, is a blatant breach of human rights, and feminist and other activists all over the world have opposed this. In France, the group Ni Putes, Ni Soumises (Neither Whores nor Submissive) is strong in its condemnation of the burqa. They call it a “prison under open skies” for those who wear it, and deem it an instrument to force women into submission.

On the other hand, however, a lot of women in Europe, India and West Asia have found their cultural identity in the folds of this robe-like garment. They choose to wear it because it gives them a sense of comfort and religious belonging. They are not forced and simply choose to dress this way.
(…)

She concludes :

Women who choose to wear the burqa are choosing to belong – not to feel alienated. However, if the stigma and the stereotype are allowed to blindly thrive too long, they may indeed start to feel alienated in a society where they are looked upon as mysterious black-robed creatures, to be pitied and handled with care. Burqa bans will only end up doing this, besides driving the women who wear the burqa only reluctantly, back into their homes, depriving them of any freedom they may have had.

To which oukti asma echoes with a comprehensive “clarification” [Fr], coming to the conclusion that:

Le voile intégral est un réflexe identitaire, très minoritaire des musulmans de France.
Les parlementaires n'ont donc pas à se mêler de cette affaire, car celui-ci est et restera très marginale en France.
C'est aux musulmans d'expliquer à cette petite frange de la communauté, les aspects que nous avons cités ( des origines non-islamiques, les inconvéniants liés, la compatibilté de l'acsèse avec le monde actuel)
Je rajouterai qu'il ne faut pas prendre les membres de la communauté musulmane pour des abrutis. Et je m'adresse tant au non-musulmans qu'aux musulmans.
Les musulmans en France sont instruits, et savent majoritairement faire la part des choses. (…)

However, mainstream media, such as Le Monde, published op-eds of varying opinion.  French writer Pierrette Fleutiaux's ironic-–or all-too serious-–text entitled “Man's dignity requires him to wear the burqa” was re-posted by at least a dozen blogs. She carefully and wittily turns every argument for this piece of clothing on its male supporters [Fr].

Repoussons cette croyance absurde qu'il faudrait voiler les femmes pour que les hommes ne soient pas portés à désirer celles d'autrui. Une telle croyance est mécréante : elle accrédite l'idée que l'homme a été créé libidineux, violeur par nature et faible devant ses désirs. Et que, devant toute femme passant sous ses yeux, s'éveille aussitôt en lui la pulsion de lui sauter sur le râble pour consommer l'oeuvre de chair. L'homme a en lui la force de l'âme et le respect naturel de l'ordre divin. L'homme n'a rien à craindre des misérables appâts de la femme.

Que la femme aille dans la rue dans les atours aguicheurs qu'elle ne manquera pas de se choisir. Son regard s'épuisera sur les autres femmes, elle y verra comme dans un miroir sa propre indécence, sa futilité même la détournera de toute compétition malsaine avec l'homme. Quant à cette exposition de la féminité, elle ne saurait nuire à l'homme. Il s'y verra conforté dans son incontestable supériorité. Il saura, dans les autres burqas, reconnaître les hommes pieux et respectueux de la loi, et ainsi renforcera nécessairement la belle et indispensable communauté masculine.

Researcher Farhad Khosrokhavar, from EHESS, worries that a ban might actually end up bolstering the more fundamentalist groups of Islam in France. His article can be read here [Fr].

Whatever the arguments, the debate was renewed on Sunday when news came that Lubna Ahmed Al-Hussein, a young Sudanese journalist working for the UN Mission in Sudan (Unmis), had been arrested, along with a dozen fellow countrywomen, some of them from non-Muslim south Sudan, during a party at a Khartoum restaurant for wearing trousers under their Islamic veil. Most of were released after a flogging; three are being taken to court and face a sentence of 40 lashes and a fine.  Loubna Ahmed Al-Hussein denied the diplomatic immunity she is entitled to as a UN worker, saying that she wants the trial to go to its end. Arab human rights activists, as well as some journalists, think the Sudanese regime «wants to smash a free pen», as she used to write a column in a non-governmental newspaper.

Some French bloggers did not fail to draw a parallel with the burqa issue.

Rimbus blog focuses on the necessary reciprocity of tolerance [Fr]:

Mais sur le fond, il s'agit de la même chose. Le pays occidental veut condamner l'expression d'une pensée qu'il combat, la dictature musulmane condamne l'expression du mode de vie occidental.

La seule position honorable pour la France serait de tolérer officiellement ces 400 femmes voilées intégralement, au nom de la liberté de pensée, et fort de ce principe, condamner vigoureusement l'attitude de Khartoum, par voie diplomatique et officielle. Dans le cas contraire, nous ne pourrions qu'accepter une réaction du pouvoir soudanais, comparable à la notre.

Il faut soutenir la journaliste soudanaise Loubna Ahmed al-Hussein, et laisser les femmes s'habiller librement, en mini-jupe comme en niqab, en garçon si elles le souhaitent.

Allain Jules, writing on collective blogging website agoravox, is more scathing and wonders why the case did not draw more attention [Fr]:

La journaliste indique qu’elle en a assez du silence des femmes de son pays qui se laissent flageller pour rien. Ainsi, elle a déclaré : « Des milliers de femmes sont châtiées à coups de fouet mais elles restent silencieuses. La loi est utilisée pour harceler les femmes et je veux dénoncer cela ». Courageuse, elle est donc prête à subir ce châtiment. (…) Il est d’ailleurs étonnant de ne pas voir les défenseurs des droits de l’homme se lancer à corps perdu dans ce combat pour les droits des femmes. Mais où sont-ils passés ? Sont-ils plus préoccupés par leurs petits intérêts et trouvent ridicule le combat de cette femme courage ?

A Nigerian performer impersonates Michael Jackson at a concert in Abuja. Photo courtesy of N.R. on Flickr.

The death of American pop star Michael Jackson has sparked an outpouring of emotion from nearly every corner of the world. Fans are sharing their memories of Jackson on his official site in nearly a dozen languages, and the news made the front page of papers across the globe.

In Africa, bloggers are paying tribute to the King of Pop by posting pictures and music videos. Writing from Nigeria, Oluniyi David Ajao offers a list of his 26 favorite Michael Jackson songs, while Ugandan blogger Serakelz honors Jackson's memory with instructions on how to do the moonwalk, a dance move created by Jackson.

In Ghana, Kent Mensah of Africa News collects reactions to Jackson's passing on Twitter and Facebook:

“Africa loves Michael Jackson… from birth you learn how to survive and that Michael Jackson is music… the most famous musician ever,” Rasco Patterson said on twitter @chickenwang4.

“Make this world a better place for me and you these are the words from a true legend like Michael Jackson. I will always remember you Waco Jaco,” Elton Afari, Accra, Ghana said on Facebook.

Echoing the sentiments of many African fans, Sudanese Thinker remembers the pop star fondly:

In a lot of ways Michael Jackson was my childhood. His music filled it with lots of joy and beautiful memories. It uplifted me when I was down. It made me happy when I was sad.

And as awkward and flawed as he was, I will dearly miss him and his talents.

And Ugandan blogger Dickson Wasake honors Jackson with a poem:

On the death of Michael Jackson;
The tears fill the earth,
Black or white;
The Liberian girl cries,
And so does dirty Diana,
even the stranger in Moscow,
We all scream;
“Oh it’s too bad; oh it’s too sad;
The king is gone too soon,
And I just can’t stop loving him!”

Though many bloggers are grieving over Jackson's death, others are questioning his eccentricities, including his changing skin color. In Ghana, blogger Emmanuel Bensa laments:

….the African culture tells us that we don't speak ill of the dead–and I am not about to do so anytime soon, but what I will do is to categorically state how much of a bad decision it was to become a white man.

Black is beautiful–and it will forever be so. As a Black Man, Michael Jackson had the looks, the voice; the talent. Oh what a shame.

For Ugandan blogger Rosebell, Jackson's death prompted reflections on why the news pays so much more attention to the death of a pop star than to other tragedies:

As I watched the reaction around the world to Jackson’s death I wondered if really all humans can ever be equal. Not that I don’t recognise MJ’s contribution to music and his great talent, I would be naïve to do so, but I wonder why we no longer get the shock when we see death around the world. Everyone seemed to say oh he died young at 50, and then I thought that actually in Uganda life expectancy is at 50. Do you know in many African countries dying of old age is almost history? Do you know that this shock we feel at the loss MJ’s death, many Iraqis face it everyday? The fear for the loss of their own lives and the puzzles of how their children will grow, grips people in the Democratic Republic of Congo.

Omar Basawad of Safari Notes dismisses these criticisms, focusing on Jackson's legendary talent:

Whatever might be said about Michael Jackson, whatever one might think of him - one thing is certain: he defined an era.

“RIP MJ,” writes Kenyan blogger WildeYearnings. “You now have the whole sky to moonwalk on…”

In the last three decades, Egypt has become host to refugees fleeing conflicts and persecution in Africa, Asia and Middle East. Many refugees have made Egypt their home and various refugee communities live amongst Egyptian, contributing to the Egyptian society. Though Sudanese are considered to be the largest refugee population, there are also large numbers of Somalis, Eritreans, Ethiopians, North Africans, and even more from Central and West Africa as also Iraqis. Refugees from the Middle and Far East also seek asylum in Egypt. In addition, there are an estimated 70,000 Palestinians. These refugees are often falsely identified as economic migrants, rather than a vulnerable population who fled their homelands due to political unrests and violence.

The Cairo Refugee Film Festival is an attempt to integrate refugees in their new host country:

Since the vast majority of refugees will never be resettled, integration in Egypt is of great concern and the need of the hour. This is possible only when when the misconceptions between the host communities and the refugee communities are cleared and an appreciation and understanding of the others' circumstances is fostered.

Against this backdrop and with a view to bring the refugee and the egyptian communities together, the idea of a film festival took birth.

Taking place from June 16 to June 20 at the Rawabet theatre in downtown Cairo, the festival being held in commemoration of the World Refugee Day, seeks to:

chronicle the lives, struggles, and achievements of refugee populations around the world from the 1930s to the present day. We aspire to break the Egyptian myth that the refugee movement is an Afro-centric problem and that refugees are always African. Through the medium of film, we aim to sensitize the Egyptian community on refugees’ stories, obstacles and resilience.

The blog also lists sponsors, collaborators and organisers, schedule, and workshops being held in conjunction with the event.