Global Voices Online

Marshal discusses Sex Workers Bill in Malawi: “Recent media reports pointing that the government intends to come up with a Sex Worker’s Bill with an aim of protecting sex workers in the country, shocked quite a few of us.”

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Cameroonian blogger Dibussi Tande discusses the ruling of the African Commission on Human Rights in Southern Cameroons vs. La Republique du Cameroun.

Rosemary Ekosso discusses the politics of abortion and homosexuality in Cameroon: “As a woman, I have learnt by trial and error (mostly error) not to believe automatically what large groups of men tell me. When the group is as large and exclusive of females (don’t give me that guff about nuns – can a nun be a cardinal?) as the Catholic Church, I am very, very, wary.”

Opalo wonders who will pay for Kenya's new constitution: “290 members of parliament. 100 Senators. Several regions and more than 70 counties. These are among the new burdens that will be added onto the load currently weighing down the Kenyan taxpayer.”

Dino's visa experience at Mali embassy: “My Mali experience made me think about the visa experiences both with South -South travels, and South-North travels. I also thought of what it meant to be a North-South traveller. South-South Travels were clearly much easier than South-North travels. Just recently, there has been a raging debate about the difficulties encountered when looking for a visa to France (14 Nov Travel, Saturday Star).”

Namibia Planned Parenthood Association (NAPPA) wants justice for women whose rights have been violated as a result of forced sterilisation.

Sokari reviews Ahmadou Kourouma's novel, Allah is not obliged: “There are three sets of interwoven stories. The story of Birahima and his many wanderings with different militias across the region which makes a mockery of the artificial boundaries created by colonial rulers – only tribes not countries have meaning in this chaos and madness.”

No Guts, No Glory is a story from Lilongwe Writers Circle: “First disappointment – no booze. Secondly, it was full of young, enthusiastic, teetotallers – us alcoholic grannies didn’t know anyone. Thirdly, since when was spirituality a requirement for humanitarian interest?”