Ben Ali's ruling party, the Democratic Constitutional Rally, also fared as well. It won 161 of the 214 parliament seats. The remaining 53 seats were won by six different parties: Movement for Democratic Socialists, 16 seats; Party of People's Unity, led by Mohamed Bouchiha, 12 seats; Ahmed Inoubli's Union of Democratic Unionists, 9 seats; Social Liberal Party, 8 seats; Party of Greens for Progress, 6 seats and Ahmed Brahim’s Ettajdid Party, 2 seats.

The ruling party announced the fairness and the impartiality of the 2009 elections. But opposition leaders and bloggers have another opinion: they think that repressive acts and stifling controls on the election process have characterized the 2009 presidential and legislative elections in Tunisia on October 25, 2009.

Arabasta ironically remarks :

Nakhlet Wed El Bey (The palm tree of the Bey's river) wrote in Tunisian dialect :

Some Thoughts from Tunisia, on his part, described what happened to him when he went to vote in the last hours of the day :

On the other hand, the pictures of the candidate of the ruling party - Tunisian president Zine El Abidine ben Ali - were everywhere, and sometimes illegally. He also made several appearances on TV to promote his campaign, and that is not allowed as stated in the electoral code. Kisses from Tunisia wrote about this and showed pictures from the electoral code and pictures of the ruling party candidate campaigning for his party on a private TV channel.

A wide range of subjects are covered in the blog, such as an awareness-raising campaign [Ar] in Tunisia, reasons for the spread of AIDS in Iraq [Ar], and a Saudi religious scholar's opinion [Ar] on the permissibility of marrying a person with HIV/AIDS.

In this post, Zied tells Global Voices Online about his work, and how it all began.

AIDS Awareness Ribbon, by Auntie P (used under Creative Commons License)

What prompted your interest in working in the field of HIV/AIDS?

A family member died of HIV/AIDS when I was 11. This was in the 80s and at that time there was nothing we can do. This event shaped my life and made HIV/AIDS become part of the issues that are dear to me. During my medical school, I joined the Tunisian Association Against AIDS (Association Tunisienne de Lutte Contre le Sida) and never left the HIV field ever since. I worked in Tunisia, Lebanon and Sudan so far and I’m looking forward to help my colleagues and friends in more countries.

What are the greatest challenges for people living with HIV in the Arab world?

Stigma and discrimination is definitely on the top of the list. Stigma is partially due in my opinion to the fear-creating approach that our governments and activists adopted as a main prevention message. Fear is often paired with ignorance and stigma is a consequence of this mix. Stigma makes it more difficult to convince people to get tested, and hence to get treated. It also contributes in denying basic rights to those who are infected and does not allow them to have security regarding their future (work, family…).

When did you start the HIV in the Arab World blog, and who are you aiming at?

I believe in the power of media in changing behaviours and bringing awareness. For many years Arab media has been neglecting the issue of HIV/AIDS and during the last years I observed some changes in the way they framed HIV/AIDS. I created this to better follow the way Arab media reports about AIDS and to offer to those interested a webpage that collects all the articles that talk about this epidemic in the MENA [Middle East and North Africa] region. It is also a way for me to keep connected with the MENA HIV news.

You also have a Facebook group associated with the HIV in the Arab World blog – who is it for?

I left the region in 2007 and moved to the United States where I work for the department of Global Health at the University of Washington. This move made it difficult for me to keep in touch with my friends and colleagues from the region. I created this Facebook group to reconnect with my friends and to offer an opportunity for activists and HIV/AIDS professionals to meet and discuss about the issues that are important to them. It is a primarily a networking tool and also a forum where news and emerging issues are discussed. The group is open only to those who are working in the field and has already more than 42 members from all over the Arab world.

How many HIV-positive people are there in Tunisia? Can you describe the work of the Tunisian Association Against AIDS [fr]?

Tunisia’s HIV epidemic is relatively small (3000 estimated cases/10,000,000 inhabitants). We estimate the prevalence to be one of the lowest in the world. This is due to male circumcision, a good healthcare system, conservative sexual behaviours and the government/civil society’s work. There is however a lot that needs to be done in order to prevent the disease from spreading larger. These actions include a need to target vulnerable groups with better designed prevention interventions and more work on the policy and epidemiology level.

I joined the Tunisian HIV association in 1997. This NGO is the largest and one of the most popular ones in Tunisia. We work in the areas of HIV prevention, care and support, and advocacy. We cover the Tunisian territory with more than 5 local offices and we participate in many international activities and networks that represent to us a source of funding and partnerships.

Ahmed Shokeir, at Late Night Stories, wrote about the absence of such kind of competitions in the Arab world and his first impressions on Arabisk:

Mohammad El Sahli, who is also known as Mohammad Said Hjouij, wrote more details about the competition rules and selection criteria:

But this competition was subject to a huge debate. And bloggers from all over the Arab world had their own comments on its rules and selections.

Aljded believes that some of the selected blogs are in fact non compliant with the competitions second rule.

And Egyptian Wael Abbas wrote:

Egyptian Nora Younis on the other hand made fun of the competition's voting system design, especially that the blog design, has got a big weight in the competition evaluation criteria:

And so did Ahmed Shokeir, who also doesn't like the competition rating criteria and the inclusion of blogs design in the evaluation:

Shokeir also wrote…

The voting system, which is the second stage of evaluation after the top 10 blogs are selected by the competition judges, was subject to a huge debate. Arabisk voting system, which is similar to that of sites like digg and reddit, gives the users the ability to give either positive or negative votes to the blogs.

But it came out later on, that some users abused the system by giving negative votes to the competing blogs.

And it was obvious that the negative voting was a huge mistake.

And competition organizers have realized that, and decided to remove and reset the negative votes.

The Egyptian bloggers were all upset from the competition nominations because almost all of the nominated blogs were non-Egyptians, while the Egyptians form about one third of the Arabic blogosphere.

Shokeir also wrote on his blog:

Also Wael Abbas, was really upset and attacked the competition.

This comment made Abo Shams reply in order to defend Arabisk saying:

Also Mohammad El Sahli, the competition organizer, wrote a seperate post on his own blog in order to defend himself and his competition:

And finally, some other blogger, like Al-Fagih, just didn't accept the fact that their blogs weren't selected, simply because they are pretty sure that their blogs are the best.

The winners will be announced on October 1.

Photos show severe flooding in Redeyef

Flash floods hit Tunisia this week, killing at least 15 people and damaging property in the town of Redeyef in southern Tunisia.  Tunisia Online News recently reported that three cargo planes have been sent to the area to assist residents; Tunisian help has also been sent to Burkina Faso, which is also experiencing severe flooding.

Photos shared on the Asslema Tunisie forum show cars nearly overtaken by floodwaters, while forum commenters lament the situation.  One, Quasimodo, remarks:

Des images terribles
Quand l'eau monte à ce niveau avec des infrastructures comme les nôtres,il faudrait imaginer le pire!!!!
je m'imagine dans ma voiture dans cette situation ,à moitié dans la boue
Et que dire des autres endroits ou régions plus défavorisées?
je trouve que c'est trop désolant

Bidi' Niqat, Liba'd El-Horouf (which means “some dots for a few letters”) has started a campaign of solidarity for the victims of the flooding.  On his blog, he presents a badge that users can add to their blogs, declaring:

Blogger Carpe Diem, who has added the badge to his own blog, explains the tragedy of Redeyef:

A elle seule, cette ville de quelques milliers d'habitants concentre tous les maux d'un peuple : pauvreté, chômage, pollution, sous-développement économique, manque d'équipements et d'infrastructures, répression policière. Après la terreur d'état qui s'est abattue sur la ville il ya un an, c'est la nature qui s'est déchainé sur ses habitants.  Les inondations ont causé plus de 20 morts et plusieurs blessés, et la ville a été ravagée par les eaux qui ont tout emporté sur leur passage.

Some bloggers politicized the catastrophe. Blogger Subjectif wrote :

He added:

*By “Change Maker” the blogger is referring to Tunisian president Zine Al Abedine ben Ali.

Lina Ben Mhenni contributed significantly to this piece.

The one-month show explained Japan's experience of progress and reasons behind its success. Al Shugairy tried to portray how Japanese people follow the principles of Islam in their day to day manners even without being Muslims.
Many Arab bloggers, thinkers, writers and other preachers praised the program, and hoped to one day see their countries as developed as Japan.

Labeed, from Saudi Arabia, wrote a blog post under the title “Ahmed Al Shugairy the great visionary“:

Ahmad Al Shugairy is one of the most inspiring people I have ever listened to. He is out there with a strong belief that one day he will make a difference.
[…]
For those who don’t know him! He has a show called “Khawater خواطر” that airs everyday in Ramadan, what he does in a nutshell is sharing his ideas and thoughts to the whole Muslim world and sometimes the Arab world in particular. These thoughts are presented in a documentary style with a short straight forward messages.

Labeed's illustration to thank Al Shugairy for his work.

Saudi blogger Samyah mentions a new project launched by a group of volunteers to translate the five parts of Khawater into English. Khawater's first season can be found translated here.

She also said:

Mohannad El-Tayeb, from the UAE, quotes Al Shugairy as saying:

“To every young man and woman, you’re not responsible for Arabs being retard today, and nobody has the right to blame you for that!! But young men and women of today are responsible of the future of the Arab countries, you are responsible of what we’ll be after 25 years, means that “WE” decide the situation of the Islamic world in 2030″

Mohannad then commented:

This year Khawater 5 is released. Ahmad Al Shugairy traveled to Japan and made this season there. He shows that Japanese people are still keeping their traditions and customs, while they’re developing quickly. It’s amazing. you’ve got to watch it.

Wafa from Tunisia wrote a post titled “Khawater…in less than 15 min, lots of lessons!!“. In this post, she said:

This year, ‘Khawater 5′ takes us to Japan and back!
Al Shugairy compares issues in Japan and the Arab world, which he’s calling ‘another planet’!
We see how organized, clean, disciplined and punctual the Japanese people are.
We see how they respect each other, respect the elderly, respect boundaries and respect their selves!
Isn’t this exactly how we all should be? No matter what religion we belong to, isn’t this how a good human being should be?
Aren’t these the morals and conditions that make this world a better place?

And N_spirit from Algeria wrote under “I love khawater” saying:

Pour ce Ramadan 1430, et d’après la bande d’annonce Khawater 5, Ahmad Al Shukairy a choisi de voyager vers le Japon, et en retirer des leçons du peuple Japonais qui a pu se relever et s’est reconstruit en un temps record après les bombardements atomiques de Hiroshima et Nagasaki.

Ahmed Amr from Saudi Arabia wrote under the title “Between values and reality” [Ar] a comment to people who criticize the programme and Al Shugairy. Also, Nahar [Ar] from UAE, Jeedo, a Jordanian blogger living in the US, and Egyptian blogger Ahmed Bassiony[Ar] , all wrote about how they are impressed with the programme, and how they wish their countries to be like Japan someday. They also expressed interest in visiting Japan.

Reem from Jordan comments about Khawater on Twitter

Blogger Reem Al Saleh from Saudi Arabia wrote:

On the other hand, Subzero, a Tunisian who lives with his wife Bluerose and is preparing for a Masters in Electronics Engineering in Tokyo wrote about one disappointment of his, despite his utter fascination with the show:

The way Ahmad-san talks about Japan is really great! It is very similar to how I talk to my friends about Japan, and in some cases he used the exact same words! To be honest, even though I like the guy so much, I was disappointed and mad to know he was in Tokyo and yet he did not even try to contact Muslims there. I would really have done anything to talk to him and help him go around Tokyo, in addition to giving some thoughts about the program.

And lastly, Saudi blogger Masha'al criticizes those who talk about their admiration for the programme and yet, do not practice what they preach, and adds:

Moon by Voobie on Flickr

Al-Kanz is an online information website that deals with Muslim consumers' issues in France. The website notices [Fr] that unlike previous years, France's big distribution labels have chosen to publicly specify their target consumers. In France there is pusillanimity attached to the slightest mention of religious communities, which has to do with a certain reading of laïcité, whereby the media, political parties and businesses, avoid targeting specific religious groups for fear of being accused of Communitarianism:

Si, il y a quelques jours, nous déplorions la frilosité répétée des grands noms de la distribution lorsqu’il s’agit de dire clairement que la cible de leurs opérations commerciales à l’occasion du mois de ramadan n’est autre que celle des consommateurs musulmans, il faut bien avouer que nous avons droit cette année à quelques surprises.

The holy Muslim month of Ramadan is not only a month of austere prayers and fasting, it is, as many bloggers pointed out this week, basically a period of social gatherings and caring for the poor, aiming at transcending social divides and strengthening family ties. Algerian blogger Adel, quoting al-Watan [Fr] daily newspaper, refers to [Fr] government initiatives to alleviate poverty, intended to coincide with the start of Ramadan, but he deplores widespread mismanagement:

A l’approche du ramadan, le gouvernement s’est penché sur la pauvreté en Algérie. Il a promis de débloquer 3 milliards de dinars (30 millions d’euros) pour assurer les besoins alimentaires de base pour les 1,2 million de familles démunies recensées. Un récent rapport du PNUD fait état de l’augmentation du taux de pauvreté dans le pays, où un Algérien sur trois vivrait au-dessous du seuil de pauvreté […] “Etat riche, peuple pauvre” est le slogan le plus utilisé par l’opposition pour décrire une gestion opaque et inégalitaire des ressources du pays.

Ramadan is undoubtedly a month of frenzied consumerism. Speculators, taking advantage of the surge in demand, usually push commodity prices up. But as Maghreb Info [Fr], an online news website reports, some regional governments are announcing strong measures to ensure supply and price stability:

Le gouvernement marocain annonce des mesures pour l’approvisionnement normal et régulier des marchés, mais aussi pour lutter contre la spéculation. Les autorités marocaines soulignent la nécessité de veiller au respect des prix des produits alimentaires, et annoncent un très net renforcement des contrôles sur tous les points de vente au Maroc.

[L]e ministre [algérien] du commerce annonce avoir recruter 1500 agents de contrôle supplémentaires chargés de débusquer les éventuelles spéculateurs.

During Ramadan every able-bodied Muslim is supposed to observe fasting from dawn until dusk, refrain from smoking or acting in a socially improper manner; or that's the theory at least. Some contend that antisocial behavior tends to increase during the holy month as Tunisian blogger ART.ticuler argues[Ar], referring to a social study published some years earlier. He writes:

وتوصل الدكتور أحمد المجدوب إلى أنّ جرائم السطو المسلح والنشل والسرقة تزيد في شهر رمضان، كذلك تزيد معدلات الجرائم الزوجية كالضرب والإهانة والطرد من المنزل والقتل لأتفه الأسباب خاصة قبل الإفطار أو خلال العشر الأيام الأخيرة من الشهر الكريم

Incidentally, Moroccan blogger Ibn Kafka describes [Fr] how he was assaulted after a meeting he held with blogger friends, gathering in a pure Ramadanesque tradition when people socialize and stay in cafés until late at night. He tells the story:

Nous nous étions rencontré, cinq bloggeurs, pour discuter et passer du temps ensemble après le ftour […] [N]ous avions fini par nous faire éjecter [du café où nous sommes restés] bien au-delà de la fermeture. N’ayant pas terminé la discussion, nous sommes restés près de dix minutes à papoter devant le café, entourés de marchands et badauds. Ainsi que de cinq ou six salopards armés de machetes, transportés sur deux scooters, qui nous avaient repérés […] J’avais ma sacoche avec mon lap-top, et un autre bloggeur un sac-bandoulière où l’on met portefeuille et papiers. C’est nous que les salopards visèrent: l’un d’entre eux, par derrière, tira ma sacoche. Me retournant, je vis un petit type de vingt ans, pantalon et blouson noir, agitant une machete, entouré de comparses, quatre peut-être, deux ou trois avec des machetes. J’ai eu le réflexe de lâcher tout de suite, la sacoche ne contenant que mon laptop, une clé USB et un chargeur pour mon mobile.

Whilst not all Muslims strictly abide by all five tenets of Islam, failing to observe fasting during the holy month is little tolerated. Notwithstanding, some have gone as far as to openly disclose their non observance, like some Moroccan bloggers who decided to create this group [Ar, Fr] for dialog on the social networking website Facebook.

A novel and arguably progressive initiative that apparently Jalal Aaouita, a commenter amongst others, is not prepared to accept. He writes:

Beyond the controversy, the profusion of blog posts during this week suggests that blogging and social networking on the Internet have become part and parcel of social activities during Ramadan along with dedicated viewing of soap operas on TV, compulsive shopping and… prayers.

Untitled picture of an Iranian protester by SIR on Flickr

Moroccan blogger Badr al Hamry [Ar] writing on Aghora, praises the role played by microbloggers and citizen media in covering the situation inside Iran, circumventing government restrictions and efforts to block access to main online platforms. He writes:

يوما بعد يوم تأكد صحافة المواطن أنها المستقبل بامتياز!
مناسبة هذا الكلام هــو ما قامت به السلطة الإيرانية و بكل قوة، منع الــعديد من المنابر الإعلامية والصحافية تغطية المظاهرات والاحتجاجات و نقل أخبارها للعالم، و تعطيل لخدمات الرسائل الهاتفية. في الوقت الذي حققت فيه مجموعة من المدونات على الأنترنيت انتصارا كبيرا / كمدونات الفيس بوك،و التويتر، و فليكر، و اليوتوب الموقع العالمي لشرائط الفيديو، محققة بذلك انتصار على كل سلطة تحاول منع تسرب أية معلومات خارج إيران، و خنق حرية التعبير.
و نظرا للاقبال الهائل الذي حققته تلك المدونات،و تغطيتها المتميزة للأحداث فقد وصفت هذه الحركة الإلكترونية من طرف المتتبعين بــــــ “الثورة” وهذا ليس غريبا على دولة يوجد فيها 23 مليون مشترك في خدمة الإنترنيت من أصل 70 مليون نسمة.

The central role new information technology seems to be playing in the Iranian crisis is apparently recognized even by the media run by governments who have a poor record as far as freedom of the Press is concerned. This double standard is what Tunisian blogger Khannouff is denouncing in this post [Fr]:

Dans son édition d’aujourd’hui la Pravda Tunisienne se permet comme toujours de parler (ou plutôt de copier coller intégralement les dépêches étrangères de presse), donc de s’étaler à propos des restrictions imposées aux ”autres”, ailleurs sans piper mot du quotidien sous haute surveillance qui est le notre.

Another Tunisian blogger The Overman [Ar], expresses his support for protesters and explained why he thinks allegations of electoral fraud are credible:

اكثر حاجة ظاهرة للعيان هي طريقة الانتخاب في حد ذاتها، و الي تتمثل في كتابة اسم المترشح على ورقة الانتخاب. و في حالة الي يكون فيها الناخب امّي، يقوم واحد من الحرس الثوري الموجودين في مركز الانتخاب بالعملية في بقعتو. و وقتلي نعرفو الي نسبة الامية في ايران حوالي 20% و الي الحرس الثوري يخدم تحت امرة المرشد الاعلى للثورة الاسلامية (الي عبر، ولو بصفة غير مباشرة، عن مساندتو لنجاد)، نفهمو الي امكانية التزوير ماهيش مستبعدة بالكل.
اضف الى ذلك انو في ايران ما فماش قوائم انتخابية : مجرد مضمون ولادة يعطيك الحق في الانتخاب. و بالتالي امكانية الانتخاب اكثر من مرة في اكثر من مكتب ممكنة.
من ناحية اخرى، تنتظر لجنة الانتخابات في العادة ثلاثة ايام قبل ما تمرر النتائج للمرشد الاعلى باش يصادق عليها. لكن الي صار في الانتخابات هذي انو السيد خامنئي وافق على النتائج فور صدورها، و هو ما يثير اكثر من سؤال حول مصداقية هذه النتائج

On the other side of the argument, Moroccan blogger Farid [Fr], writing on La croisée des chemins, rejects what he considers canards disseminated for political reasons against the Islamic Republic of Iran. Farid corroborates his position quoting international analysts and some mainstream media editorials:

L’analyse des résultats de l’élection présidentielle iranienne, au vu des votes précédents et des sondages commandés sur place par les États-Unis, ne laisse pas de doute : Mahmoud Ahmadinejad est largement réélu. Ceci n’est guère surprenant, observe le professeur James Petras : le peuple a voté pour un national-populiste, tandis que seules les élites occidentalisées ont voté pour le candidat libéral, chouchou des médias occidentaux. Le même phénomène a déjà été observé dans d’autres pays.

Unimpressed by the events unfolding in Iran, Massinissa [Fr] from Algeria, criticizes what he sees as a self deluded western discourse trying to portray Moussavi supporters as pro-democratic. He writes:

Le monde occidental a les yeux rivés sur l'Iran croyant naïvement qu'une révolution est en train de se produire et qui pourrait emporter le régime despotique en place depuis la chute du Chah. Mais à y bien regarder Ahmadinejad et Moussavi sont les deux faces d'une même pièce. Ils sont tous les deux inféodés au clergé qui décide de tout.

Tunisian blogger Citoyen du Monde (world citizen), blogging on Intras-Muros [Fr], explains how, regardless of whether the elections were rigged or not, he was captivated by the role microblogging played in the crisis. He warns though, about the dangers of what he calls “Infobesity”:

L’afflux permanent d’informations parfois non vérifiées[…] laisse à désirer, il serait dés lors difficile de vérifier leur véracité ainsi que la crédibilité de la source. De plus, il y a un risque de glisser dans l’infobésité, du fait qu’on est submergé par des flux informationnels dénichés à gauche et à droite et tweeter à la hâte. Sans oublier que ca peut être une redoutable armes propagandiste.

Sarah [Fr], a French blogger (Un Oeil sur la Planète) who follows Maghreb affairs, criticizes the Moussavi camp and explains that unless evidence of massive fraud is brought against the victors, losers should accept the will of the people of Iran. She writes:

Mahmoud Ahmadinejad, a été réélu avec 63%. Au lieu de le féliciter comme tout opposant se revendiquant démocrate, Monsieur Hossein Moussavi, candidat favori des pays occidentaux, arrivé deuxième avec 33% réclame l'annulation du scrutin.
Désolée pour lui, mais ce sont les citoyens iraniens qui ont voté, et non les politiques et les médias étrangers, et les citoyens iraniens ont fait leur choix, c'est Ahmadinejad. C'est un coup dur pour lui, qui se croyait vainqueur car il avait le soutien des pays étrangers, et bien justement si les citoyens iraniens ne veulent pas de sa politique, qu'ils aiment bien avoir de la dignité contre un monde contrôlé par les plus forts, il n'a qu'à respecter leur choix.

Finally, Tunisian blogger Overman, wonders [Ar] whether there is any chance the Arab street would be contaminated by the winds of revolution that seem to be blowing from Tehran. he writes:

شخصيا يظهرلي انو يجب ربط الاحداث هذي بإلِّي قاعد يصير في العالم من عشرين سنة لتالي، بمعنى رغبة الشعوب الي تعيش في انظمة قمعية في الانعتاق : هالشعوب الي عانت طويلا من جراء التقوقع و الانغلاق على جميع المستويات (الاقتصادي و السياسي و خاصة الفكري والثقافي).
و السؤال الذي يطرح نفسه في الوقت الحالي بالنسبة لي هو : هل ستصل رياح التغيير هذه الى البلدان العربية، على الاقل في مستوى التوجه الشعبي ؟