Ahmed Shokeir, at Late Night Stories, wrote about the absence of such kind of competitions in the Arab world and his first impressions on Arabisk:

Mohammad El Sahli, who is also known as Mohammad Said Hjouij, wrote more details about the competition rules and selection criteria:

But this competition was subject to a huge debate. And bloggers from all over the Arab world had their own comments on its rules and selections.

Aljded believes that some of the selected blogs are in fact non compliant with the competitions second rule.

And Egyptian Wael Abbas wrote:

Egyptian Nora Younis on the other hand made fun of the competition's voting system design, especially that the blog design, has got a big weight in the competition evaluation criteria:

And so did Ahmed Shokeir, who also doesn't like the competition rating criteria and the inclusion of blogs design in the evaluation:

Shokeir also wrote…

The voting system, which is the second stage of evaluation after the top 10 blogs are selected by the competition judges, was subject to a huge debate. Arabisk voting system, which is similar to that of sites like digg and reddit, gives the users the ability to give either positive or negative votes to the blogs.

But it came out later on, that some users abused the system by giving negative votes to the competing blogs.

And it was obvious that the negative voting was a huge mistake.

And competition organizers have realized that, and decided to remove and reset the negative votes.

The Egyptian bloggers were all upset from the competition nominations because almost all of the nominated blogs were non-Egyptians, while the Egyptians form about one third of the Arabic blogosphere.

Shokeir also wrote on his blog:

Also Wael Abbas, was really upset and attacked the competition.

This comment made Abo Shams reply in order to defend Arabisk saying:

Also Mohammad El Sahli, the competition organizer, wrote a seperate post on his own blog in order to defend himself and his competition:

And finally, some other blogger, like Al-Fagih, just didn't accept the fact that their blogs weren't selected, simply because they are pretty sure that their blogs are the best.

The winners will be announced on October 1.

The one-month show explained Japan's experience of progress and reasons behind its success. Al Shugairy tried to portray how Japanese people follow the principles of Islam in their day to day manners even without being Muslims.
Many Arab bloggers, thinkers, writers and other preachers praised the program, and hoped to one day see their countries as developed as Japan.

Labeed, from Saudi Arabia, wrote a blog post under the title “Ahmed Al Shugairy the great visionary“:

Ahmad Al Shugairy is one of the most inspiring people I have ever listened to. He is out there with a strong belief that one day he will make a difference.
[…]
For those who don’t know him! He has a show called “Khawater خواطر” that airs everyday in Ramadan, what he does in a nutshell is sharing his ideas and thoughts to the whole Muslim world and sometimes the Arab world in particular. These thoughts are presented in a documentary style with a short straight forward messages.

Labeed's illustration to thank Al Shugairy for his work.

Saudi blogger Samyah mentions a new project launched by a group of volunteers to translate the five parts of Khawater into English. Khawater's first season can be found translated here.

She also said:

Mohannad El-Tayeb, from the UAE, quotes Al Shugairy as saying:

“To every young man and woman, you’re not responsible for Arabs being retard today, and nobody has the right to blame you for that!! But young men and women of today are responsible of the future of the Arab countries, you are responsible of what we’ll be after 25 years, means that “WE” decide the situation of the Islamic world in 2030″

Mohannad then commented:

This year Khawater 5 is released. Ahmad Al Shugairy traveled to Japan and made this season there. He shows that Japanese people are still keeping their traditions and customs, while they’re developing quickly. It’s amazing. you’ve got to watch it.

Wafa from Tunisia wrote a post titled “Khawater…in less than 15 min, lots of lessons!!“. In this post, she said:

This year, ‘Khawater 5′ takes us to Japan and back!
Al Shugairy compares issues in Japan and the Arab world, which he’s calling ‘another planet’!
We see how organized, clean, disciplined and punctual the Japanese people are.
We see how they respect each other, respect the elderly, respect boundaries and respect their selves!
Isn’t this exactly how we all should be? No matter what religion we belong to, isn’t this how a good human being should be?
Aren’t these the morals and conditions that make this world a better place?

And N_spirit from Algeria wrote under “I love khawater” saying:

Pour ce Ramadan 1430, et d’après la bande d’annonce Khawater 5, Ahmad Al Shukairy a choisi de voyager vers le Japon, et en retirer des leçons du peuple Japonais qui a pu se relever et s’est reconstruit en un temps record après les bombardements atomiques de Hiroshima et Nagasaki.

Ahmed Amr from Saudi Arabia wrote under the title “Between values and reality” [Ar] a comment to people who criticize the programme and Al Shugairy. Also, Nahar [Ar] from UAE, Jeedo, a Jordanian blogger living in the US, and Egyptian blogger Ahmed Bassiony[Ar] , all wrote about how they are impressed with the programme, and how they wish their countries to be like Japan someday. They also expressed interest in visiting Japan.

Reem from Jordan comments about Khawater on Twitter

Blogger Reem Al Saleh from Saudi Arabia wrote:

On the other hand, Subzero, a Tunisian who lives with his wife Bluerose and is preparing for a Masters in Electronics Engineering in Tokyo wrote about one disappointment of his, despite his utter fascination with the show:

The way Ahmad-san talks about Japan is really great! It is very similar to how I talk to my friends about Japan, and in some cases he used the exact same words! To be honest, even though I like the guy so much, I was disappointed and mad to know he was in Tokyo and yet he did not even try to contact Muslims there. I would really have done anything to talk to him and help him go around Tokyo, in addition to giving some thoughts about the program.

And lastly, Saudi blogger Masha'al criticizes those who talk about their admiration for the programme and yet, do not practice what they preach, and adds:

Moon by Voobie on Flickr

Al-Kanz is an online information website that deals with Muslim consumers' issues in France. The website notices [Fr] that unlike previous years, France's big distribution labels have chosen to publicly specify their target consumers. In France there is pusillanimity attached to the slightest mention of religious communities, which has to do with a certain reading of laïcité, whereby the media, political parties and businesses, avoid targeting specific religious groups for fear of being accused of Communitarianism:

Si, il y a quelques jours, nous déplorions la frilosité répétée des grands noms de la distribution lorsqu’il s’agit de dire clairement que la cible de leurs opérations commerciales à l’occasion du mois de ramadan n’est autre que celle des consommateurs musulmans, il faut bien avouer que nous avons droit cette année à quelques surprises.

The holy Muslim month of Ramadan is not only a month of austere prayers and fasting, it is, as many bloggers pointed out this week, basically a period of social gatherings and caring for the poor, aiming at transcending social divides and strengthening family ties. Algerian blogger Adel, quoting al-Watan [Fr] daily newspaper, refers to [Fr] government initiatives to alleviate poverty, intended to coincide with the start of Ramadan, but he deplores widespread mismanagement:

A l’approche du ramadan, le gouvernement s’est penché sur la pauvreté en Algérie. Il a promis de débloquer 3 milliards de dinars (30 millions d’euros) pour assurer les besoins alimentaires de base pour les 1,2 million de familles démunies recensées. Un récent rapport du PNUD fait état de l’augmentation du taux de pauvreté dans le pays, où un Algérien sur trois vivrait au-dessous du seuil de pauvreté […] “Etat riche, peuple pauvre” est le slogan le plus utilisé par l’opposition pour décrire une gestion opaque et inégalitaire des ressources du pays.

Ramadan is undoubtedly a month of frenzied consumerism. Speculators, taking advantage of the surge in demand, usually push commodity prices up. But as Maghreb Info [Fr], an online news website reports, some regional governments are announcing strong measures to ensure supply and price stability:

Le gouvernement marocain annonce des mesures pour l’approvisionnement normal et régulier des marchés, mais aussi pour lutter contre la spéculation. Les autorités marocaines soulignent la nécessité de veiller au respect des prix des produits alimentaires, et annoncent un très net renforcement des contrôles sur tous les points de vente au Maroc.

[L]e ministre [algérien] du commerce annonce avoir recruter 1500 agents de contrôle supplémentaires chargés de débusquer les éventuelles spéculateurs.

During Ramadan every able-bodied Muslim is supposed to observe fasting from dawn until dusk, refrain from smoking or acting in a socially improper manner; or that's the theory at least. Some contend that antisocial behavior tends to increase during the holy month as Tunisian blogger ART.ticuler argues[Ar], referring to a social study published some years earlier. He writes:

وتوصل الدكتور أحمد المجدوب إلى أنّ جرائم السطو المسلح والنشل والسرقة تزيد في شهر رمضان، كذلك تزيد معدلات الجرائم الزوجية كالضرب والإهانة والطرد من المنزل والقتل لأتفه الأسباب خاصة قبل الإفطار أو خلال العشر الأيام الأخيرة من الشهر الكريم

Incidentally, Moroccan blogger Ibn Kafka describes [Fr] how he was assaulted after a meeting he held with blogger friends, gathering in a pure Ramadanesque tradition when people socialize and stay in cafés until late at night. He tells the story:

Nous nous étions rencontré, cinq bloggeurs, pour discuter et passer du temps ensemble après le ftour […] [N]ous avions fini par nous faire éjecter [du café où nous sommes restés] bien au-delà de la fermeture. N’ayant pas terminé la discussion, nous sommes restés près de dix minutes à papoter devant le café, entourés de marchands et badauds. Ainsi que de cinq ou six salopards armés de machetes, transportés sur deux scooters, qui nous avaient repérés […] J’avais ma sacoche avec mon lap-top, et un autre bloggeur un sac-bandoulière où l’on met portefeuille et papiers. C’est nous que les salopards visèrent: l’un d’entre eux, par derrière, tira ma sacoche. Me retournant, je vis un petit type de vingt ans, pantalon et blouson noir, agitant une machete, entouré de comparses, quatre peut-être, deux ou trois avec des machetes. J’ai eu le réflexe de lâcher tout de suite, la sacoche ne contenant que mon laptop, une clé USB et un chargeur pour mon mobile.

Whilst not all Muslims strictly abide by all five tenets of Islam, failing to observe fasting during the holy month is little tolerated. Notwithstanding, some have gone as far as to openly disclose their non observance, like some Moroccan bloggers who decided to create this group [Ar, Fr] for dialog on the social networking website Facebook.

A novel and arguably progressive initiative that apparently Jalal Aaouita, a commenter amongst others, is not prepared to accept. He writes:

Beyond the controversy, the profusion of blog posts during this week suggests that blogging and social networking on the Internet have become part and parcel of social activities during Ramadan along with dedicated viewing of soap operas on TV, compulsive shopping and… prayers.

Talking Under the Random Dribble, whose headline screams Algerians get more than they bargained for with China writes:

A fight has broken out between Chinese and Algerians in Algeria…Algerians complain the new migrants drink alcohol and don’t respect Islam (”They drink alcohol and do not respect our religion. They must leave.“)…

While Algerian American Kal, from The Moor Next Door, describes it as Chinatown show down. The blogger notes the history between the two countries and their flourishing relationship saying:

Algeria and China have quite fine relations. To say “Algeria and China” is to say the governments of the Democratic and Popular Republic of Algeria and the People’s Republic of China enjoy long and friendly relations The PRC was the first country to recognize independent Algeria. Quite a few Algerian military officers, engineers and others were educated in the PRC. Chinese television once broadcast programs on the Algerian “people’s revolution”. Algerian communists counted many, many Maoists in their ranks in the 1960’s and 1970’s, and the Chinese Embassy is historically one of the more important in Algiers. Any Algerian who has done his national service has held a Chinese made rifle and served in a military modeled after the People’s Liberation Army.

Kal then zooms in to contemporary times and describes a new era of relations:

Algerians have not taken well to the large numbers of Chinese that have arrived in Algeria over the last decade, mostly to build the housing units and infrastructure projects president Bouteflika promised Algerians in 1999, 2004 and 2009. Algerians want those jobs. But they’ve gone to Chinese firms on Chinese terms.

He further notes:

So the flare ups in Sino-Algerian relations recently have been the result of domestic politics; in other words, areas the two governments historically have ignored in their dealings with one another. But now, rebells in Algeria are setting upon Chinese interests based on the conduct of a Chinese rebellion; and ordinary Algerians are roughing up Chinese nationals, brought to the country as a result of this otherwise long and happy relationship.

And how will this ‘brawl' impact Sino-Algerian relations? The Moor Next Door assures us it is business as usual in Algeria:

A headline like “Brawl breaks out in Algeria,” is the North African equivalent of something like “dog bites man”. One should consider that the day before Bab Ezzouar violence, there were youth riots in El Tarf, on the Tunisian border and that for a little more than a year intermittent violence has taken place between Ibadite Berbers and Arabic speakers Berriane, just north of Ghardaia. This is to say nothing of the numerous fits of car and tire burning that go on quite often elsewhere in Algeria. This is part of the setting of Bouteflika’s Algeria, and it is the failure of the socio-economic order he has setup, that addresses only macro-level economic and social problems, but fails to address the basic tensions in Algerian society in an effective way.