Photo by Ayahuasca and used under a Creative Commons license.

Esperanza Martinez says on the blog Ecoportal [es], that women told their husbands that if they allowed the companies to work on their lands, they would have to find other women …on different lands. The Kichwas organized a united front against the oil company until it finally had to leave.

This group of Kichwas live in province of Pastaza, on 140 thousand hectares in the Amazon, an area the Ecuadorian Ministry of Mines and Oil identified as Block 23. Several companies attempted to work there throughout the years, but they failed every time due to Kichwa’s opposition to drilling.

Although the decision to resist was made by the entire tribe, women’s participation became a key component. These fearless women will go a long way to preserve the forests and their lands.

Support Women

The blog Observatorio Petrolero Sur [es] publishes what Kichwa leader Franklin Toala said about the role of women during this process:

Uno de los procesos que tuvo Sarayaku, que hay que recalcar, es el magnífico apoyo de las mujeres. La relación que existe entre las mujeres y las comunidades es mucho más fuerte.

Ecuadorian newspaper Diario Universal described a chilling scene involving Kichwa women that took place in 2003,when 15 women and children ran for 4 hours through the jungle yelling “anchuri, (get out) anchuri oil companies,” to meet face to face with the oil company’s workers and armed guards. Confrontations took place and eventually the army intervened. But the Kichwas remained on their lands and kept them free of oil drilling.

Petroleum, Climate Change, and Indigenous women

In Ecuador, several regions have already suffered the terrible environmental and health consequences of oil drilling. In Pichincha in the province of Sucumbios, oil drilling has been taking place for 20 years, the air is polluted and the water contaminated because of oil spills. The people have suffered the loss of domestic animals because of drinking contaminated water and the loss of crops because the contaminated land becomes infertile. They are also affected by several skin and respiratory diseases, birth defects, and miscarriages.

Women are once again the most vulnerable to these negative impacts. In petroleum areas of Ecuador the incidence of cancer is three times more comparing to the national average, especially affecting women. Women are in constant contact with contaminated water by washing clothes and bathing their children in the river.

It is no wonder Kichwa women reject oil drilling. They know it will transform their lands, their lives, and the environment for ever.

The Online Community Reacts to the Kichwa Example

Blogger Efren Calapucha shares his feelings on the Kichwa’s stand on the blog Redamazon [es]:

¡Amigos de la Tierra! En este espacio de la selva amazónica con grandes recursos biodiversos se quiere cercenar LA VIDA lo que NO PERMITEREMOS se establezca tan execrable hecho que afectará al Calentamiento Global extinguiéndose los pueblos, la flora y la fauna hasta hoy fortalecidas y guardadas celosamente

The blog Observatorio Petrolero Sur [es] posts about the remarkable determination of the Kichwas despite the circumstances:

Han pasado dos décadas y hasta el momento la exploración no se concretó, pero la amenaza es permanente. En 20 años pasaron muchas cosas, demandas a nivel nacional e internacional, campañas en un lado y en el otro, y en el territorio la presión fue mucha. Los kichwas sufrieron todo tipo de atropellos, persecuciones e incluso la militarización de Sarayaku; pero siguieron diciendo no.

The Kichwa community has managed to keep their forests safe so far but the struggle is not over. Of course with Kichwa women among them, they have little to fear.

Watch the Video

A Kichwa child stands defiant with the words “I’m a forest protector” painted on his chest. He appears in the video filmed and posted by Oilwatch, which is about the Sarayaku community’s reaction to the attempt of an oil company to carry out oil exploration in their lands. Click here to watch the video in Spanish.

Carlos Correa Loyola, UTPL's Director of the Information Technology Department.

One of the local leaders helping to make the event possible is Carlos Correa Loyola, who is the UTPL's Director of the Information Technology Department. However, he is also a blogger [es] and avid user of social media networks like Twitter (username @calu). Correa has already been featured on numerous occasions on Global Voices, including the articles on blogs in his homeland of Loja and when Creative Commons Ecuador was launched.

During a conversation via Skype, Correa said that the UTPL's ultimate goal is to “become the premier technology university in the country,” and for the institution to ultimately transform itself into being the “premier [technology university] in Latin America. To accomplish this, we are working with 20 PhD technology students, with 5 graduating in 2010, 10 graduating in 2011, and the rest will graduate later.”

He has met interesting people during his travels around the world, which has helped him outline the upcoming I Congress Campus with the theme “Building Common Spaces in Higher Education.” According to Correa, the work began as a small team or “four cats in a room,” a commonly used saying in Loja, and the event is becoming a reality thanks to the support of Luis Miguel Romero, PhD, the current President of UTPL and who is also the current President of the OUI-IOHE.

By following the 6 strategic goals set by the technical university, a larger team of 70 people along with the Centers for Research, Technology Transfer, Extension, and Services (CITTES for their initials in Spanish) have been organizing the Campus Connect. The entire university is taking a role in planning the event, and he feels strongly that this process should take into consideration the ideas of not just one person or small group, but all participants, which something that Correa prefers to call “universitology.”

Technical University of Loja's Campus - Photo used under Creative Commons license by UTPL VIA Comunicaciones

The meeting scheduled to begin on November 25th has three components: The Congress Campus, the Latin American regional meeting of Creative Commons, and the iSummit 2009 and will take place while “respecting their identities at the same time,” said Correa. In addition, a BarCamp will follow the official events over the 3 days.

Creative Commons

The 2nd gathering of the Creative Commons representatives from Latin American will take place in Loja, which follows the previous one held year in Santiago, Chile (.pdf format). The UTPL has had a large role in bringing the use of Creative Commons licenses in Ecuador. Correa says, “We [UTPL] are the counterpart of the organization in Ecuador. We focus on ccLearn in order to promote open content in education and higher education, especially.”

iSummit

During this event, there will also be Loxa iSummit 09, which, according to Correa will be an “annual technology conference, the first in Loja and organized by the UTPL. It focuses on four areas: Software Architecture, Knowledge Management via a differentiated Semantic and Social Web, Advanced Networks, and IT Entrepreneurship called Technology Valley that the university has been supporting and is under the direction of Alvaro Castillo.” With the iSummit we seek to “establish a collaborative space, linking different views and approaches to the role of IT in higher education and business.”

BarCamp Loxa 09

“And to close the formal parts of the event, after Wednesday workshops and other events, comes Saturday's BarCamp Loxa 09, which is nothing but organized chaos, a cycle of “unconferences” on technology and other topics,” said Correa. The Barcamp Loxa 09 is eagerly awaited by the Ecuadorian blogger community and will feature musician Riccardo Perotti. There are also plans for an after-BarCamp, which will be a place to continue the celebration. The Barcamp has its own presence on Twitter with hashtag #barcamploxa09 and also a Faceboook group.

Correa concludes and reflects on Loja's role on promoting technology in the country and in the region:

It is said that the misuse of technology adds to the digital divide. That may be happening in the U.S. and Europe, and indeed in Latin America. But we want to change that, many have laid eyes here, during these three intense days. The small towns can also work closely with large cities, so Loja being a small city, not just the university, but people are betting on a democratization of participation, thereby achieving that technology does not accumulate just in the major poles of development.

Do all pregnant women deserve equal human rights, or do pregnant women in prison forfeit those rights?

There are a few questions that come to mind regarding a pregnant woman's right to live and to raise her child when she has been convicted for some sort of crime:

• What is it like for them to be pregnant and have their child behind bars?
• Should they be a priority when there are other women outside of correctional facilities without medical assistance?
• Should maternity overrule any other legal conditions to ensure a pregnant woman's human rights?

USA: women in labor no longer to be shackled.

Could you imagine a woman giving childbirth with her hands in handcuffs and her feet shackled to the bedposts? Malika Saada Saar, founder and executive director of the Rebecca Project for Human Rights, tells us about this practice which still happens in the United States of America, where pregnant women serving time have been routinely shackled during labor and childbirth as a common practice in some correctional facilities, even though it is dangerous for the health of both mother and child. Following is a video interview included in the same article written for RH Reality Check, an online community on sexual and reproductive health and rights which does information and analysis for reproductive health:

What happens to an inmate's baby after childbirth?

Different countries have different regulations regarding children in prisons. For example, in Argentina, according to Ajintem, an information portal for migration information, a law was passed last year specifying that pregnant women, women with children younger than 5 and those with handicapped children would benefit from spending their prison term at home under house arrest. This law would benefit not only the mother, who in prison wouldn't receive suitable health care during her pregnancy, but also the child, who would either be raised in an unsafe environment deprived of freedom with deficient health controls and food, or be raised away from the mother, causing another series of problems. However, the message is for magistrates to follow the spirit of the law and grant this permission to those women not involved in violent crimes, to ensure that the rest of the civilian population doesn't see pregnancy as a get out of jail free card.

In the Canary Islands, according to the Prisiones y Penas blog, which writes about the issues surrounding jails and prisons, women are allowed to keep their children of up to 3 years of age with them in their cells, but in the company of other inmates, which isn't the best environment. Thus, pregnant women or women with children under 3 are told upon entry to the prison that it isn't good for the child to grow up behind bars, and options are given for them to send the child off to family members. This is also the case in Peru and Russia. In the US, there are only two correctional facilities which allow for this, in New York and in Nebraska, as told by renowned photographer Jane Evelyn Atwood in her 3 part photo documentary for Amnesty International, called Too Much Time, where she visited dozens of prisons all over the world to record and document the lives of inmates.

Why does the US correctional system not generally allow women with babies to keep them? Atwood explains that due to the hostage situation, it is not allowed. In the Prison Photography Blog they address this claim:

Children are excluded from all but a couple of US prisons. The security threat is cited as the reason: a child inside a prison is a constant vulnerable life and constant hostage target. The claim seems a little bogus when penal systems of other countries are brought into consideration.

The Atwood documentary in the Amnesty International site features both a section on the process of giving birth in shackless as told in Vanessa's Baby and another on prison systems and motherhood, with fotographs of the women while the photographer reads an essay on her experiences visiting the prisons and taking the pictures.

Pregnancy as a bargaining tool?

Why are rights for pregnant women in prison so controversial? In Russia Today, a Russian broadcasting channel, the subject is mentioned when discussing children born and raised in the Russian correctional system:

Skeptics think some mothers deliberately get pregnant simply to ease life in prison. Hospital leave, then lots of scheduled time with your child – it is all better than sitting in a stone cell, they claim.

And there are women for whom it seems that pregnancy is the only way to escape a sentence, as was the case back in June, when a British woman incarcerated and sentenced to death in Laos due to drug smuggling got pregnant in prison and escaped being executed, since the Laos government would not execute a pregnant woman. The claims made according to the Daily Express, a British newspaper, are that she got artificially inseminated “to secure a more lenient term”.

In their words: Women tell of their children and prison life

Geraldin Rodríguez, an Argentinean spending time in an Ecuadorian jail due to drug trafficking tells Marcos Brugiati, a writer who contributes with the art related online publication Plastica-Argentina, the story about acting and performing in jail, getting pregnant in prison and having her child. She was allowed to keep her baby with her, but decided that the child needed to grow up free:

“Decidí que salga para vivir, tenía miedo que sufra de grande los traumas que hoy tengo. Se lo llevó al año mi hermano quien se hice cargo con su esposa”.

Juvinete is in a Spanish prison, and was pregnant when she was incarcerated for drug trafficking. She tells her story to regional Spanish newspaper NorteCastilla. Three years after giving birth to her baby in prison, her child had to leave her side, and was sent to a foster family. Juvinete sees her daughter every 15 days and every two months she gets a 2 week leave to spend time with her. However, things don't seem to be looking up: there is a chance Juvinete will be deported to her natal Brazil, and she fears for the consequences this change would have on her child. She does have advice for any woman who decide to get pregnant while in jail:

-Intento convencerlas para que no se queden en estado dentro porque ver a un niño privado de libertad es muy duro, es irresponsable. Ellos no tienen que pagar nuestros errores.

In Woman and Prison, a website dedicated to visibilizing women's experiences in the correctional system, inmate Kebby Warner speaks of her own pregnancy while doing time in a US prison, and how she was treated during her pregnancy, labor and afterwards, when her child was taken away from her. Here is an excerpt where she writes about the birthing process:

During the labor, no one is allowed in the delivery room. My family didn't even know I was in labor or had her until after I left the hospital. During the three days some of the guards stayed in the room, but most of the time, when the nurses asked them to sit outside the door, they complied. I have heard horror stories of women being chained to the delivery bed. I am so grateful as to have not experienced this. Most of the nurses treated me as a human instead of a prisoner.

You can read more testimonies about growing up with a parent in prison and the different effects incarcerating women may have on their children in Women and Prison.

So what do you think? With pregnant women around the world not receiving health care of any sort, should additional efforts be made to benefit women who are in prison? Is there a difference between mothers serving terms in correctional facilities and those outside? Should they be treated differently?

Image used to illustrate post is “17 de noviembre” by daquella manera.