Stories from Quick Reads and U.S.A.
Though gays and lesbians are gradually gaining more acceptance in Puerto Rico, the same cannot be said yet of transgender people. That is why a film like Mala Mala, a documentary in which trans people speak freely about their stories, is so important. The film, directed by Dan Sickles (@dan_sickles) and Antonio Santini, is on the official selection of the 2014 Tribeca Film Festival.
One of the people interviewed for the film is Paxx Moll, a chef who is also a transgender female-to-male. In an article published in La Respuesta, a digital magazine about the Puerto Rican diaspora, he talks to E. J. Dávila about who he is, his experience being part of the documentary, and about the lack of social and medical spaces for trans people in Puerto Rico, particularly for transgender men.
This is the teaser trailer for Mala Mala, which will premier in Puerto Rico in the coming months:
China File invited economist William Adams and Political Economy Professor from Peking University, Zha Daojiong, to comment on the upcoming high-level bilateral diplomatic exchange known as the Strategic and Economic Dialogue between the U.S. and China.
Sean Jacobs writes about American author and poet Maya Angelou, who died at age 86 yesterday May 28, 2014:
In 1961, Maya Angelou, already a civil rights worker, and her then partner Vusumzi Make, an exiled activist from South Africa (he was a leading Pan Africanist Congress member), moved to Cairo, Egypt, where she found work at a small radical newspaper. One year later, Angelou and Make broke up and she moved to Ghana with her son. There they joined a small, tight-knit expatriate African American community that included the great scholar and activist W. E. B. Du Bois, the writer William Gardner Smith, lawyer Pauli Murray, journalist Julian Mayfield, and sociologist St. Clair Drake. Angelou continued her work as a journalist and also worked as an administrator at the University of Ghana. Angelou made such an impression on her hosts honored her with a postal stamp. It was also during this time that Malcolm X visited Ghana; a meeting which prompted her move back to the US in 1965 to help Malcolm X build his Organization of Afro-American Unity. Shortly after her return, Malcolm X was assassinated.
The United Nations Alliance of Civilizations (UNAOC) invites young people under the age of 25 to submit original 5-minute videos on migration, diversity and social inclusion to the Plural+2014 film festival. Three winning videos will receive $1000 and the makers will be invited to New York City to attend an award ceremony.
The deadline is June 27, 2014.
This is a fascinating love story between Sam from Kibera, a slum in the city of Nairobi, Kenya and Alissa from Minnesota, USA:
This has to be the love story of the year!!!!! Alissa is from Minnesota while Sam is born & bred from Kibera. So how did these two lovebirds come to meet?
Alissa had come to Kenya and for several months she had been working with the people living in Kibera. For several months as she took the Matatu (Public transport) home she would spot Sam, a young talented man who ran his own Africanised jewellery store just by the road side. One fine day, as Sam was having a banana next to his shop, he spotted a beautiful white lady seated on the right hand side of the Matatu. He was mesmerised by what he saw and with the last remaining 5 shillings that he had in his pocket, he decided to buy her a banana too. So he asked the nice lady at the shop for another banana and went to give it to the beautiful lady that he had just spotted. Luck was not on his side, since as soon as he got to the window next to where she sat, the matatu sped off. He ran after it but it was too late, the matatu had left and so had the girl of his dreams.
From Tegucigalpa, capital city of Honduras, Madame Gumbeaux tells she will return to live in the United States in a few weeks, and lists what she will miss… and other things she won't:
I will miss….
1. the guy on the motorbike who rides through the ‘hood twice a day, selling his mom's fresh tortillas. What could be better than hot-off-the-grill tortillas sold by a cute guy on a bike?
3. the sound of children everywhere. Honduras is a young country. Children playing ball, walking to and from school, calling out to one another is a constant in this place.
4. the abundance of fresh fruit and vegetables on sale on street corners and parked trucks all over the city and countryside.
I WON'T miss…..
4. the loud music pouring out of every neighborhood, church, market, etc at any given hour, day or night. It may make Hondurans dance, but I get cranky when I am confronted with amplified music day and night.
5. the slooowwww service in almost every restaurant, supermarket, or store. No one, I mean no one, is in a hurry here. It's just so against my cultural upbringing.
Puerto Rico's most widely circulated newspaper, El Nuevo Día, published an editorial [es] in its Sunday edition on June 1, 2014 in which it questions the moral standard of the United States’ government to intercede in favor of political prisoners around the world while insisting on unjustly maintaining Puerto Rican political prisoner Oscar López Rivera [es] incarcerated:
Habría que preguntarse cuál es el empecinamiento de un gobierno, el de Estados Unidos, que presume de sus acciones en favor de los presos politicos del mundo entero -en Ucrania, con Yulia Timoshenko; en China, con el artista Ai Weiwei; en Venezuela, con el opositor Leopoldo López; en Cuba, con el exprisionero Guillermo Fariñas, y hasta en Rusia con el grupo feminista punk “Pussy Riot”, – pero que en su propia casa mantiene sepultado a un puertorriqueño que, de 1986 a 1998, sufrió uno de los regímenes carcelarios más crueles que existen, el de confinamiento en solitaria en la prisión de Marion, Illinois.
El gobierno de Estados Unidos está moralmente impedido de interceder por ningún preso político, en ningún lugar del mundo, mientras continúe el presidente burlándose de la memoria de [Nelson] Mandela y violando los derechos civiles, políticos y el derecho a la libertad de Oscar.
We should ask ourselves about the stubbornness of a government, that of the United States, which boasts of its actions in favor of political prisoners around the entire world – in Ukraine with Yulia Timoshenko, in China with artist Ai Weiwei, in Venezuela with political candidate Leopoldo López, in Cuba with former prisoner Guillermo Fariñas, and even in Russia with feminist punk group “Pussy Riot” – but keeps a Puerto Rican who suffered one of the cruelest prison regimes that ever existed, from 1986 to 1998 in solitary confinement in a prison in Marion, Illinois.
The government of the United States is morally unable to advocate for any political prisoner anywhere in the world while the President continues to mock the memory of [Nelson] Mandela and violates Oscar's right to freedom as well as his civil and political rights.
With a historic rule by a federal court in New York on May 22, 2014, former Guatemalan president Alfonso Portillo was sentenced to five years and 10 months in jail for money laundering and taking bribes from Taiwan.
— Prensa Libre (@prensa_libre) Mayo 22, 2014
VIDEO: Alfonso Portillo gets verdict of five year and ten months of prison.
With this verdict, Portillo becomes the first former Latin American ruler to be condemned and jailed in the United States.
French economist and Associate Chair at the Paris School of Economics, Thomas Piketty recently published a book called “Capital in the Twenty-First Century” that has generated quite a buzz among fellow economists and political leaders. Piketty's central thesis is that inequality is not an accident, but one of the consequences of the excess of capitalism. Piketty also opines that inequality could threaten the democratic process as recently seen in Greece. Critics of his thesis on inequality also abound.
Egyptian blogger Nadia El Awady wrote a blog post in which she questions if women wearing Hijab face discrimination in western countries or not. Nadia, as an Egyptian who grew up in the US and lived prolonged periods in Europe, adds from her personal experience in regards to reactions she received in both Eastern and Western countries when it comes to wearing the Hijab or even taking it off.
During all those years, I have been without the hijab, with the hijab, wearing a very long hijab (called a khimar), wearing a face veil (called a niqab), back to wearing a shorter hijab and finally, now, no hijab at all. I’ve done it all. I’ve seen all the reactions. The way I have dressed over the years may have been accepted by some in my inner circles and criticized by others; this is true. How a woman dresses is a highly contentious subject no matter where you are in the world. When I donned the face veil, my own father was against it. When I took off my hijab, I lost at least one good friend and was tsk tsked by many others. These are normal reactions and they are to be expected. I do not categorize these reactions as discrimination. Friends and family have definite ideas of how they expect me to live my life. They believe they know what is best for me.