Stories from Quick Reads and Latin America
What better than the seventh art to mobilize? In another effort to push for Elections in Lebanon and prevent an extension of the Parliamentary term #NoToExtension, Lebanese NGO Nahwa Al Muwatiniya (meaning Towards Citizenship) held an “Election Film Week”.
Six works from Chile, Iran, China, Ghana and the US, varying between documentaries and fiction are being screened between August 28 to September 2 at Cinema Metropolis (a theater promoting indie movies) in collaboration with the Lebanese Association for Democratic Elections (LADE).
On the Facebook Page of the event, where the programme is listed, the organisers note:
We have been struggling with a fragile democracy in Lebanon, ever since its independence. Today, more than in the darkest days of the civil war, the foundations of our democracy are at risk. But we’re not alone in this. The world is full of stories about the human struggle for self-determination and democratic participation. Broadening our perspective serves our effort to improve the quality of the political system in Lebanon.
The films we picked share stories from different countries, all which portray the election process. Collectively, they reveal a combination of human values and ideals and the efforts politicians make to win an election.
To see a glimpse of the movies, check out the trailer posted on Nahwa Al Muwatiniya Youtube Page.
The current parliament extended its four-year stay for the first time in May 2013. And like a year before, various parties are supporting the move this time around under the pretext of security conditions.
The end of the parliamentary term comes amidst a period of turmoil in Lebanon. The country has lacked a president since May 25 after parliament failed to elect a new head of state and top officials could not reach political consensus. A general strike by syndicates demanding to approve a new enhanced wage scale for civil servants has threatened to paralyze the entire country. Lebanon has experience instability on both Syrian and Israeli borders after soldiers were kidnapped by members of Islamic militant organization ISIS.
On August 21, Mexican cartoonist Francisco Calderón raised controversy after publishing on his daily cartoon section on Grupo Reforma, an image depicting president Enrique Peña Nieto wearing an orange jumpsuit and kneeling down in front of a masked executioner. The image is a clear reference to the brutal murder of reporter James Foley in Syria, on August 19, by the jihadist group Islamic State that was later published on video as a warning to the United States.
Jueves 21 de agosto de 2014 LA ENTREVISTA QUE HUBIERA SATISFECHO A LOS TERNURITAS: pic.twitter.com/xFOiml9mqt
— PacoCalderónCartones (@CartonCalderon) agosto 21, 2014
Thursday August 21, 2014 THE INTERVIEW THE ALL THE TERNURITAS WOULD'VE LOVED.
The title of the cartoon plays with the idea that an execution like the suffered by Foley would have been the kind of “interview” the “ternuritas” (cuties) would've loved. Ternurita is the name some people use for Peña Nieto government opponents.
Some Twitter users reacted to the cartoon:
— Juan, el gato nerd. (@emejuan) agosto 21, 2014
Your cartoon is a total disrespect to the life of James Foley. Let's hope it's just your ignorance.
@CartonCalderon Porque cuestionar con firmeza es lo mismo que degollar ¿Verdad monero de la derecha?
— Guillo (@GuillodeClio) agosto 21, 2014
Because being firm when questioning is the same thing that beheading. Right, right winger cartoonist?
— Septimus Heap (@3Septimus) agosto 21, 2014
It's a shame that Francisco Calderon makes a cartoon with a beheading. Will he make one about dead children in Gaza?
Sólo México reúne la dosis necesaria de insensibilidad e hijoputez para burlarse de la muerte de James Foley pic.twitter.com/VruWNaRdTT
— Osiris Jasso (@typgrph) agosto 24, 2014
Only Mexico can gather the necessary dose of insensitivity and numbskullness to make fun of James Foley's death.
Google Chrome finally becomes “legal” in Cuba and blogger Yoani Sanchez says that she gleans great satisfaction from “knowing that the opinions of citizens interested in the free flow of information and technology influenced the elimination of this prohibition.”
The Peru Tournament is a promotional football event where several teams from all around the country take part, aiming pass to first and second divisions. The champion earns a place in first division and the runner-up moves forward to second.
On a match played on August 10 during 2014 tournament between Minsa FBC and Expreso Inambari in the Peruvian departmento of Madre de Dios, several cows interrumpted the game. This unsual incident shows the pitiful condition of an event that doesn't have the most elementary safety measures, which is especially regrettable in a country where football is king of sports, in spite of the poor results.
Twitter users couldn't wait to express themselves:
— Mojigata (@Moji_gata) agosto 13, 2014
Cows interrumpt a Peru Tournament match LOL!
— FPietro Vidella (@Underground_Vip) agosto 13, 2014
On our way to World Cup. Unheard of: cows invade the field during a Peru Tournament match.
Manada de vacunos invade cancha en Copa Perú. En este caso, “el equipo sigue con vida” tiene sentido literal. https://t.co/OOEXK17ajf
— Juan Carlos Ortecho (@jcortecho) agosto 13, 2014
Bovines invade field on Peru Tournament. On this case, “the team is still alive” has literal meaning.
Journalist Henry Panduro posted a video on YouTube:
The International Unión for Nature Conservation (IUCN, for its name in Spanish) on its official page on Facebook, makes a call for communites and populations that live in protected areas in South America to submit their videos to take part in the contest “Inspiring stories of protected areas”, aiming to share those stories to the whole planet. Those who want to take part can submit up to two self-produced four-minute videos with copyright.
The awarded videos will be exposed during the IUCN International Congress of Parks.
To participate, just fill the application form with your information before August 14. You can also participate by choosing among the videos already uploaded to participate.
For more detais, visit the site on Facebook.
NGO Dominemos la Tecnología (Let's master technology) invites to the first #TweetInterview “From softactivism to thinking of a network as a space to protest”, to be held on September 1 from 11 to 13 hs (local time, -3 UTC). The event will take place on Twitter with the participation of political expert and journalist Natalia Zuazo (@nataliazzz), who is currently writing the book “Wars on the Internet”.
This collective cyberdebate aims to reflect on the impact of cyberactivism, how digital disputes counter disputes on public space, among other topics. You can submit your questions and opinions to @DominemoslasTIC.
The NGO was created on 2006 by a group of women from different parts of the world that advocte for online collaboration for social change and the empowerment of women by using information and communication technologies. Their objective is to raise awareness in internet users (especially young and adult women) to control ICT to end violence against women.
Some months ago, on her blog Anchas Alamedas, blogger Solentiname started to share the different stages she's gone through, since the moment she found a lump in her breast. On her latest blogpost, she writes to someone she calls Mimí and she tells her how she felt after the surgery she experienced few weeks ago. She tells Mimi about her feelings, doubts, pains and joys:
No te preocupés porque no me ha dolido nada. Ha sido incómodo, pero cuando uno se salva de una cosa de esas, entrega endosado el derecho de quejarse, ¿verdad? Me siento casi obligada a la felicidad absoluta, a la perspectiva, al esto es preferible a un cáncer. [...] Y resulta, además, que yo no sé bien cómo sentirme. No me siento sobreviviente de cáncer, no siento que tengo derecho a ese título. [...] He pensado en tomarle la palabra a todas las personas que me han dicho que les dejara saber si podían hacer algo por mí y decirles que sÍ: que le paguen a todas sus empleadas una mamografía, que hagan una campaña, que salven así aunque sea una vida.
Don't worry, this didn't hurt at all. It has been uncomfortable, but when you manage to overcome something like this, you give up the right to complain, right? I feel almost forced to absolute happiness, to perspective, to the this is better than cancer. [...] And besides that, I don't know how to feel anymore. I don't feel as if I survived cancer, I don't feel entitled to the label of survivor. [...] I've thought of taking at their word to everyone that asked me to let them know if they could do something for me and I will tell them yes: pay a mammogram to each of your female workers, make a campaign, save at least one life.
She ends up saying:
No sobreviví a nada Mimí. No siento que la vida me esté dando una segunda oportunidad de nada. No me siento con una misión en la vida. No me siento especial, diferente, escogida. No me siento distinta.
I am not survivor at all, Mimí. I don't feel life is giving me a second chance of anything. I don't feel I have a mission in life. I don't feel special, different nor chosen. I don't feel I'm distinct.
Thus far, no-one in Cuba has contracted the deadly Ebola virus and the government wants to keep it that way. Havana Times reports on “increased control measures to prevent the possible introduction of Ebola into Cuba”, adding that The Ministry of Public Health and other supporting agencies are being extra vigilant with monitoring any visitors arriving from high-risk countries.
“One thing is that books satisfy users’ curiosity, and a very different one that is that it might represent the identity of the community them belong to”. Argentinian librarian Daniel Canosa questions the role and function of local libraries. On Infotecarios network he writes:
Las bibliotecas indígenas, [deberían] generar conocimiento desde la participación local y comunitaria, ofrecer un modo de entendimiento, que es a la vez una manera de construir identidad. El tema es si lo que ofrece la biblioteca representa lo que cada comunidad sabe y conoce, si lo que construye el bibliotecario con su comunidad permite una genuina afinidad con la memoria histórica del pueblo. No se tratan de ideas nuevas, pero es necesario avanzar interpelando las mismas.
Si las bibliotecas difunden la producción de la gente de su lugar de pertenencia, entonces no sólo las elites tendrán presencia en el mundo de la información.
Indigneous libraries [should] generate knowledge from local and community participation, provide a way of understanding, that in time is a way of building identity. The thing is if what libraries provide represent what each community knows, if what a librarian builds with their community allows a true affinity with people's historic memory. This is not about new ideas, but things should move forward questioning those ideas.
If libraries spread people's production from their own places, then not only the elites won't be then only ones in the world of information.
The author highlights the fact that burning libraries, as happened in the past, eliminates peoples’ memories and therefore their identity. He also highlights the works by Colombia Indigenous Peoples Basic Library, puts into question publications by Abya Yala Ecuadorian publishing house and presents an instance of “social inclusion” with Eloísa Cartonera Cooperative from Argentina.
Under the premise that AIDS is the second cause of teenager deaths in the world and the nvisibility for vulnerables populatons in this field, Puerto Rican journalist Natalia A. Bonilla Berríos writes about the participation of L’Orangelis Thomas Negrón, HIV carrier from birth, on the XX 2014 AIDS International Conference held last July in Melbourne, Australia.
Thomas wonders how accessible is life expectancy for teenagers and young people living with AIDS in the world? And she develops an answer:
Hice mención de las poblaciones claves y cómo, el no reconocerlas es una agresión a su propia existencia, y más aún cuando se es adolescente. La expectativa de vida, que se dice que es la misma que las personas que no viven con VIH, y cuán real es esto, cuando hay países que criminalizan el VIH y la homosexualidad; cuando quienes hemos vivido toda la vida con VIH no sabremos qué pasará con nuestros cuerpos en cinco o diez años porque no hay estudios suficientes; cuando las mujeres y transgéneros somos víctimas de violencia de género; o cuando migrantes y trabajadores/as sexuales no tienen acceso a la salud. Sobre todo, el hecho de que países desarrollados están a punto de firmar acuerdos que afectará el costo de los medicamentos genéricos de los cuales los países en desarrollo dependen.
I mentioned key populations and how no acknowledging them is an aggression against their existence itself, even more for teenagers. About life expectancy, said to be the same as individuales who live free of HIV, and how real that is, when some countries penalize HIV and homosexuality, when those of us who have lived our whole lives with HIV don't know what will happen with our bodies in five or ten years as there are no enough researches, when women and transgenders are victims of gender violence or when migrants and sex workers don't have access to healthcare. Above all, that fact that developed countries are about to suscribe agreements that will affect the costs of generic drugs, on which developing countries rely.