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Both Venezuela and Haiti have been facing anti-government protests. However, the international media’s escalation of the Venezuelan crisis and their complete silence when it comes to Haiti, raises some important questions about the United States’ inconsistency in upholding the values of human rights and democracy.
jmc strategies blogs about the issue of Haitian statelessness in the Dominican Republic, specifically addressing anti-Haitian sentiment, questionable labour and living conditions, and forced repatriations, while offering solutions to the impasse.
L’article 2 du Code noir promulgué par Louis XIV en 1685 prévoyait « l’instruction religieuse des esclaves ». Les jésuites, chargés de poursuivre cette instruction religieuse, enseigneront aux esclaves à jouer de certains instruments dans le but de former des choristes pour les offices religieux [..] Le « chanté Nwèl » dans les Antilles françaises reste un moment de partage et de solidarité.
The article 2 of the Code Noir [Black Code] promulgated by Louis XIV in 1685 stipulated that “religious instruction be provided to slaves.” The Jesuits taught slaves through the religious instruction to play some instruments in order to assemble a choir for religious services [..] The “Chanté Nwèl” in the French West Indies is first and foremost a time of sharing and solidarity
Here is a video of one of the most known carol :Joseph mon cher fidèle (Joseph, my dear faithful) [fr]:
Daniel, from Martinique, explains the drinking tradition during “Chanté Nwèl” [fr]:
Autrefois, lors des ces « chanté Nwel», on servait en dehors du traditionnel punch, du sirop d’orgeat aux dames, ainsi que du chocolat à l’eau épaissi au toloman pour se réchauffer du « froid piquant » des nuits de décembre… dès la fin du mois de novembre, on prépare le schrubb avec des écorces d’oranges que l’on fait macérer dans du rhum au soleil.
Back in the days during “Chanté Nwèl”, the traditional cocktail punch and chocolate water thickened with toloman were served to warm the “sneaky cold” December nights; orgeat syrup were reserved for the ladies … at the end of November, the schrubb is prepared with orange peels that has been soaked in rum and exposed to the sun.
The following video shows how residents of Gros-Morne, Martinique are celebrating the tradition today [fr]:
Haiti Chery reports that the Inter-American Commission on Human Rights’ (IACHR) preliminary findings basically state that the “Dominican Constitutional Court Ruling TC168.13 is discriminatory and violates the rights of Dominicans of Haitian descent.”
Moi, quand je regarde un enfant des rues briser une vitre, je vois une promesse électorale non tenue, quand je regarde un enfant sans idéal, je vois un gouvernement sans vision, quand je regarde un enfant manquer de respect à une loi établie, je vois de policiers et officiels circuler en sens inverse, quand je regarde un enfant essuyer une voiture aux heures de classe, je vois une société touchant le fond de l’abîme. Rendez-moi fou ou sage, je verrai toujours à travers les enfants l’image des adultes.
When I witness a child breaking a window, what it tells me is that another promise by a politician went unfulfilled. When I see a child without a dream, it tells me that the government is lacking a vision for the country. When a child does not respect the law, what I see are police forces going the other way. When I see a child cleaning cars when he should be at school, I see a society that has reached the bottom of the ocean. Color me crazy or wise, but I will always see the characters of the adults through the behavior of their children.
The Dominican Republic has a legitimate interest in regulating immigration and having clear rules for acquisition of citizenship. It should not be pressured by outside actors and other countries to implement measures contrary to its own Constitution and that would be unacceptable to most other nations facing similar immigration pressures.
The second letter is signed jointly by authors Mark Kurlansky, Junot Díaz, Edwidge Danticat, and Julia Álvarez, who dispel the assurances of the ambassador that no one will be negatively affected by the Constitutional Tribunal's ruling:
The ruling will make it challenging for them to study; to work in the formal sector of the economy; to get insurance; to pay into their pension fund; to get married legally; to open bank accounts; and even to leave the country that now rejects them if they cannot obtain or renew their passport. It is an instantly created underclass set up for abuse.
This is an island. No way out. So these two nations, who have been doing a live rendition of a Russian novel for 500 years, are going to have to work it out.
Contrary to many of the opinions expressed in this post, Changing Perspectives weighs in on the decision by the Dominican Republic to deny citizenship to subsequent generations of illegal immigrants, most of whom are Haitian.
In Latin America, street art is of major cultural relevance. The region’s traditions of social movements and revolution have allowed the form to give voice to otherwise unheard sectors of the population. Of course, not all street art is politically or socially-oriented in content, but it does often provide insight into specific objectives and ideals.
Nick MacWilliam from Sounds and Colours browsed the online store Amazon “to see what’s readily available for those who are interested in the subject of street art in Latin America.” He recommends 16 books on the subject, covering Haiti, Brazil, Chile, Uruguay, Colombia, Mexico, Argentina and more.
kiskeácity links to a letter which “echoes many of the issues Haitians face with the White Savior Industrial Complex…and its army of 3,000 NGOs, 12,000 UN troops, innumerable speakers for Haiti, appropriators of Haiti's ancestral religion, culture and music and other so-called ‘allies’ who silence Haitians for a profit while assuming their voice.”
Tande blogs about “the relationship between cultural identity and belonging” and recommends a Haitian musician whose work goes beyond the identity politics and “offers a compelling example of how some of these tensions play out.”
Haiti Grassroots Watch examines the pros and cons of the Phoenix Project – a “massive public-private business deal [involving] a factory that would transform garbage from the capitol into electricity, a resource so rare in Haiti, only 30 percent of the population has access.”
What do people watch on TV around the world? Alessandra Stanley, the chief television critic of The New York Times is traveling to many different countries and through videos, she is letting us know what people make and watch on TV. So far, she has covered Haiti and Russia.