The violent dispersal of the Red Shirt protest contributed to the unpopularity of the government in 2010 which was at that time headed by Abhisit Vejjajiva. Abhisit’s party lost in the elections last year. Thailand’s incumbent Prime Minister is the younger sister of Thaksin.

Photos of the event last Saturday are available on Facebook and Flickr. Here are some photos:

Thousands attended Red Shirt rally in Bangkok. Photo from @RichardBarrow

Red Shirts rally. Photo from Facebook page of Richard Barrow

Red Shirts demand justice. Photo from Facebook page of Richard Barrow

Red Shirts program in the evening. Photo from @aleursic

A video clip of Robert Amsterdam’s speech during the rally. Amsterdam is the lawyer of Thaksin. Some netizens are critical to the activities of the Red Shirts:

@Rom Senakant: sad group of people… They thought they are fighting for just cause but actually they are the being used by a crony ex PM Thaksin or Thug-Sin

@ric_lawes: Reds calling for Justice http://bit.ly/Jv8Ien - simple fact - reds lay siege to the city and 91 people died. No reds no deaths.

@Agam_T: Today, I'm celebrating 2nd anniversary of the END of #RedShirts arson and violence. May19th was the day we got our city back.

Thaksin’s appeal for unity is interpreted by some people as betrayal to the cause of the Red Shirts who are still demanding justice for those who were killed in 2010:

@freakingcat: Are the Red shirts in Ratchprasong so brainwashed and cheered to Thaksin's betrayal speech. 93 died for the greed of the billionaire

@steviegell: Both Thaksin & his sister turned their backs on the red movement. Robert Amsterdam is trying to hide that fact from the reds. Bad form.

Tammy attended the rally and commented about the lack of change in Thailand’s politics:

I just got back from the 2 year anniversary of the crack-down on the Red Shirts protest at Rajprasong, that 2 years ago caused bout 100 civilian death

The new constitution is poised to disappoint those who are looking for democracy, the lese majeste law, the root cause, of many injustices in Thailand, will likely be the same. The death and imprisonment of political prisoners, looks like it will be un-accounted for and not re-solved.

Meanwhile, a government investigation body concluded that state forces are responsible for the deaths of 25 people in the 2010 crackdown.

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Around 1pm Sunday afternoon internet users in Pakistan started facing the blockage, and flooded Herdict Web with reports of blockage across all ISP:

traceroute twitter.com
traceroute: unknown host twitter.com

HerdictWeb : Raw Data Feed

Express Tribune through its sources claimed that the block was due to a blasphemous cartoon competition:

Express News correspondent Suhail Chaudhry had reported that the access to Twitter was blocked due to an ongoing “competition” of Prophet Muhammad’s (pbuh) caricatures. This move was made, keeping in mind the “emotions of the masses” reported Chaudhry.

Aamir Atta of ProPakistani also confirmed via his sources:

We have got the confirmation that decision for blocking Twitter was taken yesterday on account of Draw Mohammad Day, during a meeting held at Ministry of Information Technology and chaired by Raja Parvez Ashraf, Federal Minister for Information and Technology. Meeting was attended by MoIT members, PTA and other concerned stake holders. A source who is directly aware of the meeting told ProPakistani that it was decided that Twitter will remain blocked on May 20th, 2012 to avoid any possible access of blasphemous content to Pakistani internet users.

While I opined in my personal blog that it was PTA merely testing their new url Filtering service:

My gut feeling is that PTA is just testing their URL Filtering system, we had reports of them testing some image servers on facebook last week, and it disappeared by the evening. PTA choose Sunday to avoid any legal backlash exploiting the courts day off.

Ingrid Luden on TechCrunch wrote ‘Sure, Draw Something. Just Not The Prophet‘:

Pictures of the Prophet Mohammad have always been a highly contentious issue — they’re not explicitly prohibited in the Qu’ran but many Sunni Muslims forbid the idea, while others do not seem to mind as much. Among the latter group are those who feel that banning such images is a restriction on freedom of expression.

Farieha Aziz comments on BoloBhi:

Speaking to Dunya TV, Minister for Information and Technology, Raja Pervaiz Ashraf said Facebook complied with the government’s request to remove blasphemous content, but Twitter refused. According to Yaseen, PTA simply passed on the orders to the ISPs and has no knowledge of how long the website is likely to remain blocked.

BytesforAll also talked about Raja Pervaiz Ashraf ordering the block on Twitter due to blasphemous content:

Late last night, the newly appointed Minister for Information Technology, Raja Parvez Ashraf spoke to the media showing his concerns about the blasphemous content on different websites and threatened that Twitter will be banned soon if the company did not comply with the government’s orders. Within half an hour of this statement, past midnight, an official directive was issued to all Internet Service Providers in the country and Twitter started disappearing from Pakistani Cyberspace starting 10 a.m. today.

Dawn.com quotes Chairman PTA Mohammed Yaseen saying that they tried to negotatiate with Twitter to remove the content:

We have been negotiating with them until last night, but they did not agree to remove the stuff, so we had to block it

By around 10pm, roughly nine hours after the ban started suddenly the block seemed to have been removed which resulted in tweets by Rehman Malik, Interior Minister claiming responsibility for the unblocking of Twitter:

@SenRehmanMalik: Dear All yes I spoke to PM and informed how people are feeling about it.PM ordered to reopen the twitter.I also spoke to Raja pervez abt it

Reporting the opening of the internet blockage ProPakistani narrates:

However, as per our sources, ban was lifted before time due to bad name the incident had earned for Pakistan, especially in foreign media.

While Fiza Batool Gilani the daughter of Prime Minister Yousuf Raza Gilani also laid claim for the Prime Minister to have restored the twitter connection.

@FizaBatoolGilan: The Prime Minister has ordered the IT Minister to restore Twitter service in Pakistan

@FizaBatoolGilan: @abidbeli- I was with him when he ordered & I'm tweeting while sitting in Pakistan . So that's confirmation enough :)

The netizens fear that with this incident the PTA successfully tested their url filtering service which may threaten freedom of speech in the future.

Written by Teeth Maestro · comments (1)
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Lack of public interest?

The reason for this dearth of science blogging may be related to the uneven development of scientific research on the continent; the need for more research is well-known. B. Ruelle explains on his blog [fr]:

Le niveau de développement atteint par l’Asie du Sud-Est devrait pousser les Africains à investir dans la science et la technologie ; la science et la technologie représentent la seule voie d’évitement de la perpétuation de la faiblesse de l’Afrique dans le commerce international ; c’est aussi, dans un monde inégalitaire où racisme et xénophobie perdurent, la condition de l’affirmation de la part des Africains dans l’un des phares de la connaissance humaine.

University of Cheik Anta Diop in Dakar Senegal by Myriam Louviot (CC-License-BY).

The continent is not short on talented scientists. Bernard Kom lists a few of the mosts prominent African scientists [fr] right now, and some of them are also active on the web.

Jacques Bonjawo is a Cameroonian engineer who chairs the Board of Directors of the African Virtual University (AVU). He explains the objectives of the institution [fr]:

L’UVA a été conçue comme un système d’éducation à distance à travers Internet dont la mission est précisément de former une masse critique d’africains à des coûts faibles, grâce à des économies d’échelle ; une formation moderne et de qualité au terme de laquelle l’étudiant devient immédiatement opérationnel sur le marché de l’emploi.

Mzamose Gondwe from Malawi recognizes the need to promote more African engagement with science. That is the objective of her blog, African Science Heroes. She explains what she aims to accomplish:

 I documented in print, exhibition and film African Science Heroes, Afrrican scientists who have made considerable contributions to science. In this way I hope to generate a sense of pride in our African science accomplishments and promote public engagement with science.

African research pigeonholed? 

When scientific news from Africa makes it to mainstream media platforms, it is usually related to environmental programmes, public health or research on exotic animals. A typical story that was shared many times on various online media was the recent research publication of the mating habits of the female gray mouse lemur in Madagascar. The title itself, “Costly sex under female control in a promiscuous primate”, was bound to draw quite a bit of interest from the non-scientific community.

As it turned out, the study draws interesting conclusion about strategy for the survival of the species as Sara Reardon from Science NOW explains:

Either a polygamous lifestyle confers some unknown evolutionary advantage for females, the team concludes, or girls really do just want to have fun.

African science and engineering has much to offer in other areas as well. The blog Afrigadget highlights innovative engineering projects aiming at solving specific problems. One of these projects is biogas installations in Kenya.

Paula Kahumbu explains how piki piki (motor bikes in Kiswhahili) can help distribute dung more efficiently:

The problem I face is common to many folks around here, we rent houses but we don’t have livestock. But there are huge cattle farms around us. So Dominic came up with a solution that creates jobs and moves poop quickly and efficiently. So we went to the local juakali welder on the roadside to create a dungmobile ..a trailer designed specially for cow dung!

The Africamaat project aims to document the full history of African science and its inventors. More precisely, it adds [fr]:

Notre démarche vise donc essentiellement à démontrer qu’il est profondément arbitraire d’exclure systématiquement l’Afrique noire de l’historiographie universelle lorsqu’il est question des sciences

In this video, YouTube user White African showcases an invention by Killian Deku, a Ghanaian engineer that came up with a device to dose the amount of chlorine to add to water:

Open access to publications 

Madagascar is accustomed to have its lemur population draw more headlines that its people. However, it should not go unnoticed that the scientific blogging community there is starting to emerge. Several projects aim to collect and make available to the public all the scientific resources about the country.

Ange Rakotomalala describes the objectives of website Thèses Malgaches en ligne [mg]:

Ho hitanao eto ireo vokam-pikarohana tontosa teto amin'ny firenentsika nanomboka tamin'ny taona 2002.

The scientific community blog MyScienceWork aims to promote the culture of sharing among scientists [fr]:

Pour construire la culture scientifique de demain, la science doit devenir toujours plus multidisciplinaire. Elle doit s’adresser aux amateurs de science, au public, aux professionnels de la recherche [..] En 2011, nous avons publié les textes d’étudiants en informatique des pays d’Afrique du Nord, de chercheurs en communication d’université belge, de doctorants en neurosciences, en agronomie, d’exobiologistes de renom [..] Parce que nous croyons que la culture générale doit inclure les savoirs scientifiques, nous vous remercions chaleureusement. Faites passer le message : « partager c’est vivre ».

The final words on science in Africa belong to Cheikh Anta Diop, one of the most prominent scientists in Africa, as posted by Africamaat [fr]:

En attendant, les spécialistes africains doivent prendre des mesures conservatoires. Il s’agit d’être apte à découvrir une vérité scientifique par ses propres moyens en se passant de l’approbation d’autrui, de savoir conserver son autonomie intellectuelle

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In her first national address Joyce Banda told Parliament that  her government will repeal laws that discriminates against people based on sexual orientation.
“The indecency and unnatural acts laws shall be repealed,” she said.

A map showing penalties targeting gays and lesbians in Africa. Image source: http://ilga.org/

Malawian religious groups have made it clear that same sex marriages cannot be allowed in God-fearing and cultural strong Malawian norms. However, human rights groups argue that minority rights, including those that encourage same sex marriages, should be promoted.

A court in Malawi sentenced Malawi gay couple to jail for fourteen years 2010. This was after the gay couple, Steven Monjenza and Towonge Chimbalanga, hosted an engagement ceremony. They were immediately arrested and thrown in jail.

Netizens reacted to the news on Facebook. Khalil notes:

She dnt have a choice

Isaac disagrees:

She had a choice of keeping quiet.

Abdulmalik suggests that the move results from donor pressure:

No wonder the late President quarreled with her. She is just a stooge of the West. We don't need such stooges in Africa

Joyce Banda speaking at the DFID conference in 2010. Photo shared on Flickr by DFID under Creative Commons (CC BY-NC-ND 2.0) .

Harutizwi asks, “Where is our African identity?”:

Western nations are pressuring African nations to legalise homosexuality in exchange 4 aid. Malawi's Banda is already playing 2 the western tune. Where is our African identity? If we allow homosexuality will we ever hv a future? Ndiyani achazvara 4 the next generation? I can't even say gone 2 the dogs coz dogs hv never heard o4 that. May the God o4 heavens save mankind.

But Phetie reminds critics that Malawi's system of government and even Christianity did not come from Malawi:

Its no prblm 4 Malawi legalising homosexuality…after all almost evrythn in our system of government copies 4rm western countries…even christianity came 4rm them

Clemans congratulates the president:

Wow Banda congrats

Lyson Sibande identifies five fallacies against decriminalisation of homosexuality:

Fifth fallacy: The Bible is the ultimate judge over homosexuality

It is an absurd fallacy ever, to think that every human being believes in the Bible. In this regard, it is a total disregard of the secularism of the constitution should homosexuals’ rights be criminalized on Christianity grounds. There is no rationale behind judging homosexuals with the Bible, which they may not believe in. It is like forcing a Moslem or Hindu to swear over the Bible. Nonetheless, if homosexuality is a religious catastrophe, then denominations have the right to deal with it among their memberships within their jurisdiction.

My conclusion:
According to Christianity, homosexuality harbors grievous transgression of God’s law and is punishable by death; Leviticus 20:13, as a Christian myself, I believe this Biblical teaching is irrefutable within its domains. However, non Christian homosexuals can not be denied their rights based on Biblical dogmas. Malawi as a secular nation that upholds democracy; where discrepancy arise as such that particular religious beliefs conflict with democratic fundamentals, democracy must prevail; because democracy is for everyone while religion is for those that espouse the respective teaching. Therefore, such a gesture as condemnation of gaysim based on Christian morals would symbolize crucifixion of democracy on the cross of Christian creeds.

Seba Space, LGBT blogger from Uganda, believes that Joyce Banda's heart is in the right place:

Bless her soul for taking a lead on homosexuality. Malawi‘s president has vowed that the gay law will be repealed.

Yes, Malawi’s Joyce Banda is swimming against the parliamentary tide but her heart is in the right place so we must applaud her stance. Africa needs a lot of conviction politicians like her.

On Twitter, the news quickly attracted attention.

@mugumya: #Malawi's president #Banda wants to overturn ban on homosexuality in country. Why do I think she will lose the next election?

@femianthony: In Malawi, Homosexuality is Punishable by 14 Years in Prison

@moronwatch: @gnixon88 @Original_Cindy I'm not - just returned from Malawi where a book on the evil of homosexuality was on sale at the airport

@moronwatch: @gnixon88 @Original_Cindy I'm not - just returned from Malawi where a book on the evil of homosexuality was on sale at the airport

However, the Africa producer for BBC News, @forbeesta, says that the President's Office in Malawi has denies the reports:

@forbeesta: Malawi Pres Banda's office have confirmed to me that they object to reports that she will repeal homosexuality laws. BBC will update #Africa

Early this year, Uganda re-tabled a controversial anti-gay bill introduced in 2009 that proposed the death penalty for homosexual acts. Former Liberian first lady Jewel Howard Taylor has introduced a bill making homosexuality liable to a death sentence.

Malawi will be the first country in Africa to lift ban on homosexuality since 1994. It is outlawed in 38 African countries and it can be punishable by death in Mauritania, Sudan, and northern Nigeria.

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Set over the course of seven weeks, a creative writing competition promoted by the young Cape Verdean journalist Odair Varela on his blog, Crioulo n'Descontra, has led a dozen word lovers from three different continents to get behind their keyboards and let their imaginations flow.

The competition was launched at the end of March [en] to “promote a taste for writing and for linguistic and artistic evolution”. Odair suggested a set of four challenges; the responses, written in either poetry or prose, were published on his blog.

On 9th May the winners were announced, determined by counting the number of views their texts had received. This article will provide an overview of the stories told.

What will Cape Verde be like in 2090?

In the first challenge, competitors were asked to imagine possible routes for Cape Verde in terms of sustainable development, energy, environment and climate change. Anete Carvalho wrote ‘País Museu‘ (Museum Country), José Soares posted a poem, ‘Verdes eram as ilhas‘, (The Islands were Green), and ‘Retrospectiva 2012-2090‘ (2012-2090: Retrospective) was written by Silvianne Spencer. The piece with the most views was a poem written by Suruk Rodrigues:

Men of the Atlantic. Photo by Martin Edstrom copyright Demotix (27/07/2008).

Constrói-se uma terra de betão.
E do sonho cultivado, colhe-se desilusão!
Que caia chuva, para transbordar apenas
barragens cheias de lágrimas dos que choram em vão!

Different approaches to tourism were also portrayed in several texts, such as that of Letícia Varela, written in Galician and entitled ‘Relógio do Tempo‘ (Time Clock). The possible extinction of Cape Verdean Creole was alluded to in the pieces by Nani Delgado, ‘Não Vou Ficar‘ (I Will Not Stay), and by Ary Rodrigues, ‘Um Povo Sempre Escravo‘ (A Nation Forever A Slave), which also talks about the country's economic growth and the influences of China.

Carla Gonçalves tells the story of an anthropologist and researcher who, in 2090, finds the book ‘A Morabeza das Ilhas Crioulas' (The Morabeza of the Creole Islands), which has a “clear cover that features stunningly beautiful white dunes; beautiful moraines and flowers with mountains towering in the background”, causing him to search for the meaning of “morabeza”. He travels to the islands; when he arrives, however, the last remaining inhabitant says ‘Não há mais Cabo Verde‘ (Cape Verde is no more):

Eis que Nhô Chico lhe responde num inglês rudimentar: Morabeza era a nossa essência, a música, a saudade. Morabeza eram as nossas crioulas, uma diferente da outra, mas todas únicas. Morabeza eram as nossas praias de areias brancas e negras, as montanhas fortes e imponentes, a simpatia e acolhimento. Morabeza eram as flores, a diversidade cultural, a dança. Morabeza era aquilo que nos distinguia, que nos fazia únicos. Mas isso acabou e não há mais aquele Cabo Verde…

Murder and escape

Dolls from Cape Verde. Photo by Wanaku on Flickr (CC BY-NC-ND 2.0)

“Someone has to be killed, and that's your task”, states the second challenge, which encourages the use of fast-paced prose to deliver crime, action and lots of gore.

From the boss murdered by an indignant ex-employee, the beautiful brunette who succumbed to the poison of a Loxosceles anomala spider, the ‘Grande Mistério da Boneca Assassina‘ (The Mystery of the Murdered Doll), to the crime of passion and the classic butler mystery, but there was still room for a coup d'état from the revolutionaries, and for the introduction of the movement of the “indignados” in Cape Verde, as Suruk Rodrigues wrote in the story of Zeca:

Zeca sofria com perseguição política dos novos tempos, que poucos entendem, ou seja, na rua era bandido, na escola era drogado, e não conseguia bolsas de estudo, estágio, trabalho ou coisa melhor. Arquitectou com genialidade o movimento dos indignados de Soncent com sede e acção no Mindelo, que no mês de Julho de 2012 vinha a ocupar as manchetes dos jornais neoliberais numa dura perseguição aos “fascistas” e entre eles o pai da sua amada.

He ends up being stabbed in the back by his future father-in-law in a public square, in full view of everyone.

Who killed Eva?

More crime to inspire the authors, but this time the challenge profiles the suspects of the murder of Eva Sequeira, a fifty-something-year-old wealthy widow who was found dead in her mansion.

Everyday life in Cape Verde. Photo by Nuno Lobito copyright Demotix (12/02/2008)

The suspects include “Eva's stepdaughter, who she never got on well with”, the “retired doctor who had been in love with Eva since childhood (although it was never reciprocated)”, the “young, good-looking stranger”, the “butler's son who was devoted to Cármen [the stepdaughter]”, and Eva's best friend:

No final do interrogatório, o investigador Nataniel Borges prendeu dois suspeitos sob acusação de cumplicidade na morte da senhora Eva Sequeira. Quem foi para a cadeia? Quais os motivos que os levaram a cometer tão horrendo crime?

The story with the most views, written by Margareth Lima, blamed Eva's best friend for committing a crime of passion:

…eu amei aquela vadia desde o dia em que a conheci. Sofria cada vez que a via com outro, meu único conforto era a existência de outra pessoa que ela ignorava o amor. E justo quando ganho coragem e me declaro ela pede desculpas dizendo que só me queria como amiga. Queria ficar com esse imbecil [o médico aposentado], porque era seu Adão. Mereceu morrer sem disfrutar do seu Adão.

Three days and a farewell

What would you do if you were told that you had only three days left to live?

The repentence of someone who only ever knew how to be “a vile executioner, an opportunist and often sadistic for power”: he is taken door to door to visit those he owes apologies to for his behaviour in life.

A woman from Santo Antão. Photo by Julien Lagarde on Flickr (CC BY-NC-ND 2.0)

The “poet“, in “Quando fui morrer” (When I went to Die),  “[she hurried] to condense [her] life for her family and closest friends” in an all-night celebration.

Vanda wanted to fulfil the dream she had beyond her Creole life: to see the snow. She ends up in the Swiss Alps with her eyes closed, a smile on her lips and a heart full to bursting.

While the “bride“ decided to block all social networking sites before she died (”I never liked the idea of seeing dead people on Facebook.”), Vitoria, the character in Bolivian Margareth Lima's winning piece, took advantage of the social network to arrange a huge birthday and farewell party with “family, former classmates, teachers, workmates, friends, and even enemies”. She was the only one who had a reversible death, as at the end of the story we find out that the results of the medical tests were not in fact hers.

And thus ended the first creative writing competition launched exclusively by a blog and promoted through Facebook, sowing the seeds for “changes in writing habits and routines that can put down their roots and become even more developed with the passage of time”.

Written by Sara Moreira · Translated by Georgi McCarthy · View original post [pt] · comments (1)
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Priests leading the Union of Orthodox Parents (UOP) demanded the march stopped, alleging that it would lead to moral depravity among the younger generation in the predominantly Christian country.

LGBT activists responded by asking them to clear the way so that the march could continue, but when attempts by the priests and UOP to convince nearby police to to stop the march failed, a physical altercation ensued.

Photo by TSpress.ge

@gabo_ge: პოლიციამ იდენტობის სამი აქტივისტი დააკავა მათ შორის ლევან გერიანიძე

@temuchin22: მმკ ხალხს სცემს და ნაცემი ხალხი მიჰყავთ განყოფილებაში. მიმიფურთხებია ასეთი სამართალდამცავი ორგანოსთვის! მოვითხოვ მმკელების დაპატიმრებას!

@lishtotah: LGBT activism limited to “holding the very first pride” will only fuel #homophobia in #Tbilisi :queer here:

@JohnHesslewood:  If your main argument is ‘how can you promote something like that in the street' then I would ask the same thing of you, christians #tbilisi

Photo by TSpress.ge

Photo by TSpress.ge

Follow this link to view more photos.

The confrontation was denounced by many on Facebook who changed their profile pictures in support of the activists.

'International Day against Homophobia and Transphobia'

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Blogging from Lesotho, Michael Jordan reports:

Political violence in the enclave encircled by South Africa has flared up ahead of May 26 elections – an ominous sign in what one analyst calls the latest “stress test” for democracy in sub-Saharan Africa. Cracks have emerged here with high-profile assassinations, rumors of a “hit squad,” and clashes at campaign rallies.

So the United Nations invited Archbishop Tutu to bolster democracy in the land, where, before launching his crusade against Apartheid next door, he served his first bishopric from 1976-78. On Friday, his “prayer meeting” extracted a pledge among political rivals to keep the peace and respect election results.

Citing the past political violence of South Africa, Tutu urged an audience that included the prime minister of Lesotho, “Please, please, please, please do not let the same happen to this stunningly beautiful land. Nothing can be so precious that it can be bought with innocent lives.”

Voters during Lesotho elections in 2007. Photo courtesy of GNDEM's Flickr page.

He continues:

Lesotho’s election is more than a contested vote in a remote country rarely heard from. It comes on the heels of successful elections across the continent: Ghana, Guinea, Liberia, Niger, Nigeria, and Zambia have recently all experienced peaceful elections. There have been a few notable blemishes: a couple of coups des états in Mali and Guinea-Bissau, and a contested election in Cote D’Ivoire in late 2010 that briefly turned into a civil war.

Khotso From Lesotho notes that political parties involved in the elections are too many to keep track of them all:

Elections are upon us in Lesotho. The scheduled date of national elections is May 26th. Parties are in full swing with events and meetings. On the weekends people come out and sing, hold flags, line up their horses, and urge people to vote for their party. There are many parties here, so it is hard to keep track of it all, but there are at least 2 major parties and from what people are saying it will be a very close election. The current prime minister formed a new party to run with and there has already been a bit of fighting (actual physical fighting) even within this one party.

Although the elections do not seem to be a trending topic online, there are tweeps sharing information, insights and opinions about the May 26 elections:

@takwiram: Of factions & fractions, party splits & contested elections. Lesotho has 120 MPs + 33 senators for 2,2 million people & GDP pc of $1,600

@KayZeeKokotela: Lesotho's upcoming elections, May 26, a true testimony of Basotho's freedom.

@TumiVolume: “@KommandaObbs: It's annoying how a small country like Lesotho has over 17 political parties contesting for general elections.” democracy

@Snitzerd: @WilliamJHague. The Kingdom of Lesotho is going for General Elections on the 26th may…international support needed

@gophlyone: Lesotho elections have neva been so closely contested, u can't tell who's going to win this one…LCD, DC, BNP or ABC

@KCMokoma: This weekend will most dramatic weekend as ever in Lesotho political history. We faithfully pray for peaceful elections

The elections will take place against the backdrop of political violence. The Lesotho Political Parties Leadership Forum claims that there is a “hit squad” that has been assigned to kill prominent people ahead of the general elections.

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Construction started more than a decade ago and KKNPP is expected to be in operation soon. S. P. Udayakumar of the voluntary organisation ‘People's Movement Against Nuclear Energy' (PMANE) lists 13 reasons why the activists and locals do not want the power plant to start. He stress that:

More than 1 million people live within the 30 km radius of the KKNPP which far exceeds the AERB (Atomic Energy Regulatory Board) stipulations. It is quite impossible to evacuate this many people quickly and efficiently in case of a nuclear disaster at Koodankulam.

Protest campaign against Koodankulam Nuclear Power Plant. Image courtesy Kracktivist, used with permission.

Protest and arrests

Shedding a light onto the government crackdown on the protesters, Kracktivist cites:

Between 10.9.2011 and 23.12.2011, police had filed 107 FIRs (field investigation reports) against 55795 people and “others,” among whom 6800 have been charged with “sedition” and/ or “waging war against the State.”

In March 2012, police arrested approximately 200 anti-nuclear protesters objecting the resumption of work on one of the two 1 GW (gigawatt=1000 megawatt) reactors, a day after the local government restarted work on the project. A Public Interest Litigation (PIL) has also been filed against KKNPP at India's Supreme Court. Amnesty International has written a letter to the Prime Minister expressing their dismay on the detainment of the protesters. However, there were also rallies and protests in favor of commissioning the nuclear power plant.

The protests continued as the ‘People’s Movement Against Nuclear Energy' (PMANE) recently launched three campaigns against the Kudankulam Nuclear power Plant, reports Kracktivist:

Collection of signatures by villagers who oppose the nuclear plant and surrender of voter identity cards will be observed in 60 villages belonging to three neighboring districts while [a] ‘respect India’ campaign will be observed throughout the country.

On May 9, around 23,000 people belonging to nine villages in Tamil Nadu surrendered their voter identity cards to draw attention to the continuing ignorance of the peaceful protest against the KNPP. The government did not take it lightly; Kracktivist also reported that thousands of police personnel were deployed near Idinthakarai village and a crackdown seemed likely.

According to a press release, “The People’s Movement Against Nuclear Energy (PMANE) called off the planned event at Idinthakarai on May 10, 2012 as the District authorities have clamped down prohibitory orders such as 144 in and around Kudankulam area”.

Protesters on hunger strike. Image courtesy DiaNuke/Aaam Janata, used with permission.

However, some 9,000 people still participated in a sit in, with several hundred on an indefinite fast. The hunger strike has been going on since last month. DiaNuke/Aam Janata has posted some pictures from Kudankulam which depicts women on hunger strike and villagers living under constant fear.

The Chief Minister of Tamil Nadu, Ms. Jayalalithaa, has vowed that the plant will start to function soon. Anuj Wankhede at DiaNuke invited a debate with Dr. M R Srinivasan, the former chief of India’s Atomic Energy Commission on whether the Kudankulam reactors are really the “safest in the world”, as claimed by the authorities.

The anti-Kudankulam activists are willing to end their protest if the government meets their demands.

Written by Rezwan · comments (4)
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The Bangladesh High Court has expressed dissatisfaction with the progress (or lack of it) of the Detective Branch (DB) of police investigating the murder. The case has since then been transferred to the anti-crime and anti-terrorism unit - Rapid Action Battalion (RAB). The bodies have already been exhumed for a repeat postmortem. However, till date, there has been little progress in the investigation.

Bloggers have once again taken to the street, demanding justice for the murdered couple. On 11 May, they organized a protest in front of the public library in Shahbagh, Dhaka. This was their fourth protest gathering. In the video below, bloggers can be seen singing a protest song:

Another video shows bloggers holding a candle light protest, demanding justice in the Sagar-Runi murder case:

In the beginning, the police tried to prevent the protest rally by bloggers by parking their vehicles at the protest site and not giving permission for electricity connection at the venue. Later the bloggers conducted the protest by singing without the use of microphones. Sohel Mahmood informs us [bn] about the day's programme:

নানা বাধা ডিঙিয়ে হয়ে গেলো বাংলাভাষার ব্লগারদের প্রতিবাদী সংগীতের আয়োজন। পুলিশের “কমিশনারের অনুমতি লাগবে” টাইপের বক্তব্য, বিদ্যুতের লাইন টানায় বাধা আর সন্ধ্যার কিছু ভাগে “হঠাৎ বৃষ্টি”। তবে, সব বাধা ডিঙিয়ে প্রতিবাদী এই সংগীতে যোগ দেন ব্লগার, সাংবাদিক, ছাত্র-ছাত্রী আর সাধারণ মানুষ।

Demanding the immediate arrest of the murderers of Sagar and Runi, journalist associations announced a gherao program to be held at the Home Ministry premises on 15th May. Bloggers too joined this protest programme. The police cracked down on the protesters. Quite a few photographs of police preventing the protesters from approaching the Home Ministry premises have been uploaded on the We Demand Justice for Sagar-Runi Facebook Page. At the end of the day's event, the next steps and upcoming protest programmes were announced. Among the future protests being planned by journalists and bloggers are the following:

১. ২০ মে থেকে ১৫ জুন পর্যন্ত সবগুলো মিডিয়া হাউসে সভা-সমাবেশ।

২. ৫ জুন জাতীয় সংসদে গিয়ে স্পিকারের কাছে সাগর-রুনি হত্যাকারীদের গ্রেফতার ও বিচার দাবিতে স্মারকলিপি প্রদান।

৩.  ২৬ জুন প্রধানমন্ত্রীর কার্যালয় অভিমুখে পদযাত্রা।

৪. এরপরও সাগর-রুনির হত্যাকারীদের গ্রেফতার ও বিচার না করা হলেও দেশের সব সাংবাদিক কর্মবিরতি কর্মসূচি পালন।

Written by পান্থ রহমান রেজা (Pantha) · Translated by Aparna Ray · View original post [bn] · comments (0)
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Of concern to some observers, however, was that bail was posted by Artsvik Minasyan and Hrayr Karapetyan, two MPs from the Armenian Revolutionary Federation-Dashnaktsutyun (ARF-D). Moreover, fuelling worries about the rise of nationalism in the country, Minasyan was quoted by the local media as saying that the two brothers were “normal people,” had acted “in the right way in the context of societal & national ideology,” and that one of the bar owners, Tsomak Oganesova, “destroys Armenian society.”

@unzippedblog: One of the arsonists in #neonazi attack towards DIY bar was bailed out by… Dashnak MPs… #Yerevan #Armenia #hatecrime

@unzippedblog: Re bailing out #neonazi attacker on DIY bar: #Armenia Dashnak party must explain what's going on or else I conclude they support terrorism

@Lara_Aha: Tashnak MP Ardzvik Minasyan who just bailed out the 2 suspects in #hate crime and said”people like tsomak(gay) destroying #Armenia” #armLGBT

@KevorkO: A ‘national ideology' that deems thuggery and terrorism more ‘normal' than homosexuality is nothing less than degenerate. #Armenia #DIY

D.I.Y. Bar, Yerevan, Armenia © Onnik Krikorian

Unzipped: Gay Armenia was shocked:

Basically, Armenian MP of ARF Dashnaktsutyun party Artsvik Minasyan supports and encourages terrorism in Armenia. With such statement, he acted as a pure criminal. ARF Dashnaktsutyun party must explain what's going on or else I'll conclude they support terrorism too.

[…]

If ARF Dashnaktsutyun won't make clear statements distancing itself from its own MP, then truly this is a death of ARF Dashnaktsutyun as a political party and its transformation into a neo-nazi group that supports and encourages terrorism in Armenia. Needless to say, utterly homophobic too.

[…]

If ARF-affiliated groups and party members worldwide care about the reputation of their party, and - more importantly - the future of Armenia, they should speak up against homophobia. They should demand that ARF makes statement clearly disassociated from their MP’s statement. They should demand that disgraced MP Artsvik Minasyan resign.

The blog also notes that a second attack occurred on 15 May and quotes one of its Facebook contacts.

Hate crime, no public condemnation by authorities, more encouragement by an MP and now repetition of hate crime, do you see the cycle?

Nazi swastika graffiti over D.I.Y. anarchy symbol, from gayarmenia.blogspot.com

Le Retour in 3 Parts is also concerned.

For the first time since moving to Armenia, I am afraid. Queer women are in the spotlight — an unfamiliar and not at all good place to be in. We perhaps have become used to being invisible here: we can hold hands in public and generally be more affectionate than men without experiencing stares and suspicious glances from passers-by. But now more than ever, it seems, we elicit the same contempt that has traditionally been reserved for gay men.

[…]

And, I hate myself for thinking this, but at times like these I can’t help but wonder why some of the more outspoken LGBT activists and queer allies had to raise their voices, draw attention to themselves/ourselves, wishing now that they lay low and not provoke other possible acts of violence. And I know I’m not the only one thinking this. Because now we’re in the spotlight and the wayward glances I get every day any way have taken on a whole new meaning.

Ianyan updates its readers, examining motives:

DIY, which bills itself as a bar for alternative thinkers, was frequented by many in Armenia’s gay community, a place considered a safe haven, free of judgment or discrimination. The violent act, which caused around $4,000 of damage according to well-informed sources, is being said to have been motivated by nationalistic and fascist ideology – the bar’s gay-friendly atmosphere as well as owner Tsomak Oganesova’s attendance at Istanbul’s Gay Pride Parade in neighboring Turkey have been cited as two key factors that have categorized the attack as a hate crime.

[…]

Nationalistic sentiments are common in the South Caucasus country, which is almost mono-ethnic and still reeling from the psychological effects of genocide and war. Its isolation, where borders with both Turkey and Azerbaijan are closed and distrust of much of what falls outside the realm of the status quo have been discussed as underlying reasons as to the rise of hate groups whose violent actions have left many fearful.

Following the attack on D.I.Y. as well as on a local activist engaged in peace building initiatives in the region, others are disturbed by recent events as well. Some NGOs, for example, have released a statement [en, ar].

Meanwhile, in response to the firebombing, online civil society news site Civil.Net posts an open discussion on nationalism, xenophobia and human rights violations in Armenia. In Armenian with English subtitles, Ianyan summarized and quoted parts:

Fascism has reached our door and is now saying I’m here,” [Lala] Aslikyan said in Armenian. She regretfully emphasized that the stifling of freedom of expression in the country is growing, while [Karen] Hakobyan pointed out that the groups, mostly consisting of young men in their late teens and early 20s define their “Armenian-ness” by spreading hate towards groups that perceive as threats to national interest. […].

Written by Onnik Krikorian · comments (2)
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With their herbs, gestures, prayers and comforting words, the “doctors of the people” are an important element of Brazilian popular culture and religious syncretism. Folk healers are found throughout the country, but play a special role in remote areas, where medical professionals are scarce and allopathic medicine is inaccessible.

In a post called ‘Hands that cure, words that heal', Ricardo Câmara recalls the history of faith healing and highlights the work of benzedeiras (women who pray for and bless the ill), usually a free and voluntary activity that has spread throughout Brazil as an alternative to traditional medicine since the sixteenth century:

Terço e folhas nas mãos, oração na ponta da língua e muita fé em Deus. As benzedeiras e benzedores que surgiram no Brasil com a chegada dos Jesuítas, no século XVI, são figuras presentes na cultura popular até os dias de hoje.
A benzeção, como várias outras práticas religiosas e médicas populares, aflorou-se com intensidade no período Colonial Brasileiro e os fatores que propiciaram o desenvolvimento da prática da benzeção, com certeza, remetem à precariedade da vida material, destacada pela raridade de médicos, de cirurgiões, de produtos farmacêuticos, e ao sincretismo dos povos em geral, que também contribuíram, e muito, para que a prática da benzeção se propagasse ainda mais.

Blessing woman Dona Izabel. Photo by Fredox Carvalho, for Agência de Notícias Cavaleiro de Jorge (used with permission).

The training of folk healers, individuals who according to Maria Luiza Benitez are usually “predestined and born with a special gift of power, talent or knowledge”, requires great dedication:

O estudo do curandeiro difere grandemente dos estudos e práticas da medicina convencional. Não há livros de medicina, nem notas de aprovação. Mas é preciso vencer todos os testes e provações. E é exclusivamente por meio da dor, do sofrimento, da doença e da própria morte que o curador adquire acesso ao universo das realidades extraordinárias. O mundo do além é o terreno onde se pode obter o conhecimento, a experiência, as qualificações e o poder para auxiliar os demais.
O chamado costuma vir em sonhos ou por intermédio de um acidente, doença, injúria sofrida, ameaça de morte eminente, da morte e mesmo morte clínica temporária.

Shaman in a Pataxó indigenous tribe in Bahia. Photo by Flickr user Mario Niveo (CC BY-NC-ND 2.0)

Teacher Glauco Ricciele Ribeiro reveals how women become folk healers:

Benzedeiras senhoras de coração puro, servem ao próximo sem interesses ou cobiça. O dom adquirido por elas são passados de geração a geração. Mas em nosso mundo atual, tal prática cada vez mais desaparece e junto dela a fé popular perde suas características. […]
Mas poucos sabem como uma benzedeira inicia seu “sacerdócio”. Tradicionalmente a Sexta-feira Santa é a única data onde se ordena o Dom de ser Benzedeira a uma mulher de bom coração e sem impedimentos. Esta pessoal deve ajudar através das rezas todo tipo de necessitado sem distinção de classe ou credo.

The Blessing Culture. Photo from the Etnia Brasil website by Livia Zaruty (CC BY-NC-ND).

Journalism student Angélica Weise disagrees that the art of healing is disappearing:

Elas fazem parte da cultura popular. A maioria é de uma generosidade incrível. Por mais antiga que seja a tradição, as benzedeiras se encontram mais vivas do que nunca. Basta ter vocação e força de vontade. Mesmo com a medicina avançada, muitas pessoas recorrem a elas para os diversos tipos de cura. […]
Para encontrá-las não há endereço. Basta perguntar nas ruas que logo alguém conhece ou já ouviu falar delas. Na maioria são velhas e simples. É olhando para o rosto e contando suas rugas que encontramos a idade delas. Quem acredita em benzedeira, jura que elas fazem milagres.

Conventional doctors are not so convinced of the miraculous power of spiritual healing and are concerned about the practice, considering that “the scientific safety should not be set aside”.

Meanwhile, traditional healers of two cities in the Brazilian state of Paraná, Rebouças and São João do Triunfo, have seen their activity recently recognized by pioneering municipal laws in Brazil. This resulted in a project of Social Mapping of Folk Healers, whose unprecedented legislation was celebrated as a victory by the local network of traditional communities and peoples:

Num processo de continua luta e organização social das benzedeiras articuladas no Movimento Aprendizes da Sabedoria (MASA) em 22/02/2012 o Presidente da Câmara Municipal de São João do Triunfo promulgou a lei municipal nº 1.370/11, a qual reconhece a identidade coletiva das benzedeiras de Triunfo, regulariza o livre acesso as plantas medicinais por parte dos detentores de ofícios tradicionais de cura e propõe a construção de política municipal especifica de acolhimento das práticas tradicionais de cura nos sistema formal de saúde.

City ordinance recognises the work of folk healers of Triunfo. Photo by Rede Puxirão de Povos e Comunidades Tradicionais published by Flickr user Cultura Viva (CC BY-SA 2.0).

Regardless of whether the cures are a reality or the result of a placebo effect, the act of healing through non-traditional means is considered an intangible heritage of Brazilian culture by the National Institute of Historic and Artistic Heritage (IPHAN) [en], which belongs to the federal government of Brazil as part of the Ministry of Culture.

In addition to bringing spiritual comfort, folk healers inspire artists, like the writer Sinval Santos da Silveira, who tells us the story and secret of a woman who lived in a very humble house, with no electricity or running water:

Mulher de idade avançada, magrinha, mal alimentada,
e de um coração cheio de bondade…
Sobre uma pequena mesa, a imagem da Santa, em
quem deposita sua fé e a sua vida.
Benze, em nome da Santinha, curando torcicolo, arca
caida, dor de dente, dor nas costas, dor de olhos, de
garganta, de cabeça, mal olhado, inveja, etc.
Seus pacientes ou clientes, pelo trabalho milagroso,
nada pagam, nada devem.
O prazer de poder ajudar alguém, que lhe procura,
está acima de qualquer outro valor.
Só agora entendo, que o poder de cura daquela mulher,
sempre residiu numa única coisa, que tinha em excesso,
em sua humilde casinha: muito amor…

Written by Paula Góes · Translated by Paula Góes · View original post [pt] · comments (0)
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Manto's basic contribution to Urdu literature (with respect to partition) is that he considered the killing of thousands of Hindus and Muslims during migration as a massacre of humanity rather than of any single religion. He said:

Don't say that a hundred thousand Hindus or a hundred thousand Muslims have been massacred. Say two hundred thousand human being have been slaughtered.

Saadat Hasan Manto. From twitter: @siddharth426

This was Manto's message at the time when religious division was at its peak. People were divided - rather isolated - on religious differences and did not consider killing a major crime against humanity. In such times, Manto rose as a messenger of humanism in the subcontinental literature.  He wrote dramas like ‘Toba Tek Singh' (name of a village in Pakistani Punjab), in which he highlighted the miseries of partition.

But is Manto relevant today? Yes! He definitely is relevant. His criticism on the hypocritical societal values, his attitude towards social taboos and ethos [ur], and his whimsical remarked towards United States makes him a living legend. Manto, as Zahida Hina rightly says, was a visionary.

Manto's writing can today help Pakistan to come out from the abyss of fundamentalism and extremism which is increasing day by day. The cultural and political crises which Pakistan is facing today were seen years ago by Manto in his article ‘Allah ka bara fazl ha' (God's benevolence is infinite).

Social media was flooded with comments regarding Manto's life and his work.

B. P. Singh praises Manto with the following words:

Perspicacious man, a real human being, I have acted in one of his plays in India, and truly I follow some of his writing religiously. If the mankind seriously follows his writing spirit, the world really will become a heaven! True homage and salute to a nice person ‘Manto'.

Some tweets:

@navedjaved: Remembering a prolific writer and a genius of his times, Saadat Hasan Manto on his birthday- RIP Legend!

@manish0891: Its 100th birth anni.of Saadat Hasan #Manto, one of the best short story writer of the Urdu language.

@osamamotiwala: Saadat Hasan Manto, although you are just a memory, but some memories last forever. Shine on you crazy diamond.

Manto was never frightened from expressing his thoughts. He had to go to court for his writings. But, Manto only wrote what he saw.  Nazir Ahmed Minto comments:

Manto only wrote what he SAW,…… and which those people did not want too see !

Naveeda Valentina tweets:

@NaveedaV: Janam din mubarak (Happy Birthday) Saadat Hasan Manto! A man who pulled no punches indeed. *jaam chalkaoing*

Manto is being given overwhelming coverage in Pakistani media (for English see: DAWN, THE NEWS). This fact is praise-worthy enough to be quoted. Although fanaticism has risen in the soicety, but Manto's voice still lives on.

Ahmed Shakeel tweets:

@Ahmed_Shakeel: It is heartening to see birth centenary of short story writer in Urdu Saadat Hasan Manto finds wide coverage especially in non Urdu media.

Manto died on 18th January 1955 at the age of 43. His thoughts will always be with us. Vivek Martolia  comments:

manto sahab amar rahenge hamesha ke liye , he is alive in his stories.

Written by Kumail Ahmed · comments (4)
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From May 12 (12M) to May 15 (15M) [es], Spain has experienced a social movement in the streets to protest the control of the banks and demand a system that is more democratic, participatory, and fair. With the expansion of demonstrations and general discontent, the 15M movement achieved its goal of growing and remaining in the street.

Citizen collectives continue to act through popular assemblies, commissions, and work groups that allow for debate on topics that affect the people and carry out acts of cooperation. Many countries have been inspired by the “indignant” Spaniards, and protests continued to demonstrate their global character on October 15 of last year, with demonstrations in over 900 cities and 82 countries. On May 12, 2012, demonstrations were organized once again throughout all of Spain and on a global level.

The arts have also blossomed with the 15M. Blog Voces con Futura [es] (Voices with a Future) publishes a large portion of the anonymous posters that have filled the plazas during the protests. The author of the blog is a Spanish designer residing abroad that wants to maintain her anonymity and dedicates her attention to the creative talent that has risen as a result of the indignant movement.

To commemorate the 15M's first anniversary, the 12M–15M events, and to invite everyone to take to the streets again, the blog # Acampadasol [es] has published a series of amazing posters that reveal many of the reasons for the protests. Here we share some of the beautiful and creative posters:

"Another world is possible"

"We remain in the squares"

"If you steal, do not govern"

"We don't want reforms…We want a different system"

All images were published under the CC BY 3.0 License.

This post is part of our special coverage Europe in Crisis.

Written by Elena Arrontes · Translated by Marianna Breytman · View original post [es] · comments (0)
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The sentence was dropped thanks to Article 308 of the Jordanian Penal Code that allows convicted rapists to walk free if they marry their victims. A campaign has now been launched to get the law abolished.

No to 308 campaign.

Blogger Naseem Tarawnah summarised the case that has angered people:

A 19 year old Jordanian kidnaps a 14 year old girl (with the assistance of his family) – takes her to a location where a tent was set up for him to rape her repeatedly for three straight days before the police roll in. The court sentences him to death by hanging but he manages to produce a very recent marriage certificate signed by a judge. The court then stays the execution but claims that it will be reinstated should the boy divorce her without a “justifiable cause”. A professor of sociology from the University of Jordan was widely quoted by the original article produced by Arab Al Yawm – that “women are different in nature from men” and that the girl should now make her best of the situation and play the role of a good wife, mostly by putting this whole silly rape thing behind her.

Twitter users in Jordan have condemned Article 308 and expressed their outrage at the way criminals are permitted to escape punishment while their victims are effectively punished. Activists and concerned Jordanians have been tweeting about Article 308 under the hashtag #جريمة308 (#Crime308) [ar] in order to raise awareness, and to garner support for a petition that aims to collect 20,000 signatures [ar] against Article 308:

The petition also calls for stricter punishments for sexual assault and for the annulment of the category itself. In Jordan, sexual assault is any forced sexual act save for forced penile-vaginal penetration, which is the only act legally regarded as rape. Consequently, the rape of a male is not legally seen as rape, and neither is the forced penile-anal penetration of a female.

Tweets under the #Crime308 hashtag have mostly focused on the personal and social cost of Article 308 and highlighted its failings.

Zain tweeted:

Abd Ashhab wrote:

Hadeel Abdel Aziz, Executive Director of Jordan's Justice Center for Legal Aid affirmed:

Raffoul H. Abubaida wrote:

Hadeel Maaitah tweeted:

@girl_brainy: Imagine tweeting once a day using ‫#جريمة308‬ saves one victim! Cumulative effort will save victims & save girls from becoming ones

The campaign against Article 308 was launched just weeks ago, but in this short period the campaign has had two volunteer meetings, gathered over 2000 signatures on its petition, and received considerable media coverage. Active beyond Twitter, the campaign is also present on Facebook.

Its use of social media has enabled it to get the support of prominent figures like the head of the Jordan National Commission for Women, an ex-minister, and an MP. However, Jordanian public outrage at this injustice is yet to bear fruit in the form of the abolishment of Article 308. There are high hopes this will be achieved before Jordan gets its own Amina Filali.

Written by Ebtihal Mahadeen · comments (1)
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The Editor will direct the Japanese-language coverage on Global Voices in English and recruit and coordinate volunteer contributions.

The Editor will produce and/or edit several in-depth stories per week, as well as shorter posts linking and pointing to important topics, events, and writing as it occurs. The work will involve translation, analysis, and editing, to elucidate and identify trends, ideas, and social and political currents within East Asian citizen media.

The Editor will be chiefly responsible for providing as broad and complete coverage as possible of citizen media of Japanese-language media, as follows:

Recruiting: recruiting authors to cover the countries in their region; for managing authors’ output and editing and publishing posts; and maintaining a regional Google Group.

Posting to the Global Voices web site:

• 4-6 posts per week. These can either be written by volunteer authors or the Editor, in recognition of the fact that some posts (especially those which need to be translated) require substantial editing.

• 5-10 “updates” per week. These posts can also either be written by volunteer authors or the Editor. They are short and typically include only one link.
Special coverage: In times of emergency, posting as much as possible, as soon as possible, as needed.

Our Japanese team also sometimes works with translators of the Global Voices in Japanese website to exchange ideas and collaborate on stories.

Interested candidates please send CV and Letter of Interest explaining why you'd be a good candidate for the job to: adminjob AT globalvoicesonline DOT org

We will be accepting applications through May 28, 2012.

See our vacancies page for other current opportunities with Global Voices.

Written by Solana Larsen · comments (0)
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