First rumours showed up on microblogging platforms such as Blip.pl. One of the users - shunkiano - wrote this (POL) on Nov. 1 :

Am I wrong, or OdSiebie doesn't exist anymore?

Then it was that OdSiebie.com was being shut down, and final confirmations started to show up on blogs. Paolo wrote (POL):

[…] Free hosting portal OdSiebie.com is rumoured to have been shut down. We are getting reports that the police have arrested its owner and creator [Łukasz Ć.], and also confiscated 200 CDs [with illegal copyrighted material] and four hard drives. The police have also secured userlogs. […]

Users started to be scared because the police said that they also had access to user logs of OdSiebie.com, and another rumour emerged - this time that users might be arrested as well. On Blip.pl, user frk wrote (POL):

Owner of OdSiebie.com was arrested. Police have user logs. Let's be careful.

There was much reaction to these actions in the blogosphere and throughout the Internet in Poland. First of all, it led to a protest organised by other users, which was highly popular on Wykop.pl (a service similar to Digg):

And here's a comment (POL) from Piotr Vagla, a blogger who writes about legal issues and the Internet:

Creators of YouTube have never been arrested, but I've read that owner of OdSiebie.com has just been arrested by police. Łukasz Ć. gave public interviews, saying that his portal was cool, and was making plans for the future. He also stated that the whole affair around the Swedish [The Pirate Bay] site was only a result of them not cooperating with any anti-piracy group. I don't know whether he worked with such a group but it seems that if he did, it didn't help him much. […]

At this moment, it's not clear whether the police are going to make arrests of OdSiebie.com users, although some people say so. No one has been arrested yet.

Information and Communication Technology (ICT) should be used to support and encourage cultural diversity and to preserve and promote the language, distinct identities and traditional knowledge of Indigenous peoples, nations and tribes in a manner which they determine best advances these goals. The evolution of the information and communication societies must be founded on the respect and promotion of the rights of Indigenous peoples, nations and tribes and our distinctive and diverse cultures, as outlined in international conventions. We have fundamental and collective rights to protect, preserve and strengthen our own languages, cultures and identities.

But can ICT truly preserve and protect distinct identities and culture? Does ICT by its very intervention introduce an element of westernization amidst the indigenous culture that it purports to preserve and protect? What is the optimum balance between preserving traditional knowledge and embracing remix culture? The cultural debate surrounding deployment of ICT in the field of indigenous/ knowledge and culture simply refuses to die down.

According to Mark Oppenneer, “the implementation of ICTs in service to indigenous peoples in development settings is a double-edged sword”, as both the critics and proponents of ICT4D have seemingly irreconcilable perspectives.

Questioning the cultural neutrality of the ICT medium, Charles Ess, in his paper “Questioning the Obvious? Ethical and Cultural Dimensions of CMC and ICTs” states that

[..]. Far from serving as value-free or morally-neutral tools, CMC (Computer mediated Communication) technologies themselves appear to embed and foster the cultural values and communicative preferences of their Western designers. As a first example: South Africa has attempted to establish Learning Centres intended to empower indigenous peoples by helping them take advantage of the multiple potentials and capacities of ICTs. A series of observers have noted, however, that these Centres repeatedly fail – in part, because of basic cultural conflicts. Briefly, the Centres reflect their designer’s Western emphasis on individual and silent learning – in contrast with indigenous preferences for learning in collaborative and often noisy, performative ways (Postma 2001). This conflict is also captured in Edward T. Hall’s distinction between high and low context cultures (1976). In this schema, contemporary societies such as the United States, the United Kingdom, and the Germanic countries show a preference for literate (i.e., textual), high content (but low context) information transfer – while societies such as Arabic cultures, indigenous peoples, and many Asian cultures prefer instead more oral, low content (but high context) modes of communication.

[…] Similarly, Western Group Support Systems (GSS) that favor anonymity as a feature intended to encourage open and direct communication proved disastrous in the Confucian cultures of South Asia, as this indeed succeeded in encouraging subordinates to make comments that were culturally interpreted – and condemned – as attacks on one’s “face” (Abdat and Pervan 2000). These and multiple other examples make clear that CMC technologies carry and further a specific set of cultural values and communicative preferences - ones that, far from being universally shared, are indeed limited to specific cultural domains.

Secondly, because these technologies thus clearly embed and foster specific cultural values and communicative preferences - the initial enthusiasm for these technologies inadvertently but powerfully only aids and abets a form of “computer-mediated colonization” that threatens to override diverse cultural values and communicative preferences with those defining the dominant economic and political powers of the West.

While Ess, worried about the medium defeating the intended purpose of preservation, calls for a more culturally-aware framework, others have pointed out that such concerns are not entirely correct.

In response to a query by David Sasaki, director of Global Voices' Rising Voices section, as to whether or not helping under-represented communities join the online global conversation inevitably leads to their westernization/Americanization,  Álvaro Ramírez and Diego Gomez, co-founders of the HiperBarrio project, spoke of the community adapting Western culture to their own needs, infusion of new knowledge and broadening horizons.

Citing the example of hip-hop music, Alvaro pointed out that for the community, while there was definitely some US influence, the issue was not so much Americanization as adapting something western to their own needs. So it was not only about getting influenced but exerting influence as well, giving birth to something new, new knowledge or culture. Diego noted that the project had also opened up other doors of communication beyond westernization.

I think that in this project especially they have been influenced not just by Americans they now begin to think about India, Dubai, and other cultures that they didn't know existed before. Or they didn't have much reference.

Projects such as the E-Bario project in Malaysia, Community project of the indigenous Ngalia and Badimaya people of Western Australia, the Alan - Gluban project in Taiwan are a few cases in point.

In the final analysis, as Mark Oppenneer points out

…the critics are right: misguided ICT4D implementation that doesn’t take into consideration a wide range of cultural factors and explicitly or implicitly imposes Western processes or structures upon indigenous recipients does constitute a new form of computer-mediated colonialism. And yes, the proponents of ICT4D are right: ICTs, when implemented thoughtfully and respectfully – keeping the needs of the recipients at the fore – can be powerful agents of change in the fight to reduce poverty and improve the lives of marginalized peoples in developing nations.

In his 2008 presentation, UN Declaration on the Rights of Indigenous Peoples - The Role of ICTs, Jesse Fidler listed various possibilities for ICT to actively engage the indigenous communities and realize their visions.

And as far as preserving the pristine, isolated local culture is concerned, Professor Amartya Sen perhaps summed it up best in his talk at the 3rd IDRC/ Harvard Forum on the future of information and communication technology for development (ICT4D) when he said that there is “no such thing as ‘unaided culture”, or ”culture that exists in isolation”.

Note: The post was translated in its entirety with permission from the blogger. All links were added by Tomomi Sasaki for reference.

You know how the online community is sometimes wowed with the emergence of services with new technologies and ideas like Google Maps, Google Earth, and YouTube? The one that I'm looking forward to the most is “Automatic Translation”.

Right now, if an English site comes up while you're searching (in Japanese), there's a little button that says [Translate this page]. Yes, the translation is still very underdeveloped. I'm not asking for it to be perfect, but wouldn't it be exciting if the translation was just “a little bit better” AND automatic?

‘Tower of Babel' by flickr user ThomasThomas

It would be fantastic if whenever I did a search for something in Japanese, Google would retrieve results from all of the languages of the world. For example, a search for “鶏肉 トマト レシピ (chicken tomato recipe)” would retrieve chicken and tomato recipes from all over the world with all of the results being displayed in Japanese. Recipes from French Italian, Chinese, Arabic cuisine, originally written in that language would show up in Japanese on the Google results page.

Then, let's say there was a blog by an Italian farmer's wife with a post called “Family recipe for tomato chicken pasta”. And the translation might not be perfect but it would be readable and have photos so I could nod along as I read the post, and perhaps I could even try cooking that dish.

And then and then! If the pasta was really good, I might comment on her blog saying, “I'm Chikirin from Japan, nice to meet you! I REALLY loved your pasta recipe <3 !!!”. And she'd be able to read it in Italian. Remember, it'd just BE in Italian, since it was automatically translated for her.

I want to live in that world of automatic translation.

It would be so much fun. A search for “wife mother-in-law troubles” might let you learn how the problem manifests itself in other countries. Or a blog about erotic games (エロゲー eroge) might attract a comment from a faraway land like Honduras, saying “What's an EROGE?” Or if you searched for “pirates”, you might accidentally stumble upon an underground Somalian pirate recruitment site… hey, anything could happen!

Of course, negative comments would be translated as well. And everything would be open for rating. Wouldn't this be exciting? How about a site called “Negative comments around the world” Obviously, 2channel would receive a flood of comments from around the world.

What if there was a Chinese junior high school student asking “Who is higher ranked, Hu Jintao or Wen Jiabao?” on a Chinese Q&A site. And then people from all over the would say “You're Chinese and you don't know the answer?” or “Join the communist party!”.

An oblivious American might interrupt with “What? The president and premier aren't the same person?”. And a Bulgarian might chime in with “Where's China? I couldn't find it on Google Earth… is it this island?” and someone might reply with “Nah, that's Taiwan!” and the conversation would veer off. That's the kind of thing I want to read!

Low employment rates among young people is a common issue throughout the world, right? A search with those keywords might connect us with angry Lost Generation youth from other countries. And it would be interesting to learn how youth in different countries expressed their anger.

A Korean student studying in Japan might post on her blog, “On the train today, I saw a woman do her make up routine perfectly during her commute. Japan is so incrediblimnida!”

These days, only important or relevant information gets translated. What I'm looking forward to is a world where even the most trivial and useless information is translated and available to anyone!

TV stations and newspapers broadcast news about other countries but they only cover “important news”: earthquakes, floods, forest fires, or political news. Personally though, I'm much more interested in the kind of information that I've given examples above, more than any forest fire.

In every country, there must be blogs that most people don't care about. (Well, I can't be certain but it's probably the case!) I believe that if everyone, everywhere could read all of the trivial information that's out there, we would truly be able to live together in a more peaceful world.

While it may be paradoxical, “What is truly important is to translate the unimportant.” and a world where only so-called important information gets translated is a boring one.

The conference slogan this year is “Micro power and a boarder world”, the organizing committee explained:

今年年会的口号是“微动力，广天地”，旨在展望越来越微观的信息分享手段和管道，促进社会进步与协作，并带来直接效应的生活方式。一段媒母，一张照片，或者一枚明信片，都可能带来积极的社会改变，更不用说有千千万万的可能性正在孕育中，带给我们一篇广阔的思想天地。

Hu Yong, the keynote speaker of this year's conference, further elaborated the idea of “micro power” in his talk:

每个人承担责任，不是别的，就是微动力。微，就是每一个普通的中国公民，我在上面称之为“大人物”的人。动力，指的不是别的，而是说，不论言语有前条万条，改变世界的其实还是行动。

微， 也可以指日常化的微观政治。政治可以分为宏观政治和微观政治，宏观政治是结构性的，微观政治是日常化的。匈牙利作家康诺德1982年写过一本书叫做《反政 治》，其中包含了许多被后来的人们追踪的议题。哈维尔经常用的概念有“反政治的政治”和“无权者的权力”、“公民的首创精神”等。既然极权的权力是无所不 在、无所不能的，它全面扑灭来自生活的任何自发性和自主性，是对于广大丰富的生活领域的全面攻击和扼杀，那么，从生活的任何一个面向、起点、领域开始，都 可能造成对于极权制度的抵制和反抗。哈维尔的翻译者崔卫平老师认为，“反政治的政治”不去追逐政治权力，不制定一种纲领反对另外一种纲领，不试图以政治手 段（更替领导人乃至改朝换代）解决问题。相反，“反政治”提倡在日常生活的领域中随时随地展开工作。其实，这也说的就是如何从身边的治理做起。所以，在以 上我说到的互联网激发的中国民众的公共精神之中，我们必须大力强调“公民的首创精神”，即任何人可以从任何地方开始。这就是我所理解的微动力。

微 动力为什么重要？在过去，少数几个动力十足的人和几乎没有动力的大众一起行动，通常导致令人沮丧的结果。那些激情四射的人不明白为什么大众没有更多的关 心，大众则不明白这些痴迷者为什么不能闭嘴。而今天，有高度积极性的那些人应致力于降低行动的门槛，让那些只介意一点的人能参与一点，而所有的努力汇总起 来则将十分有力。比如，一封小小的明信片，也能汇成强大的呐喊。

Blogger Guangyao, reflected upon Hu Yong's talk and pointed out that the precondition to the practice of micro power is the ability to think independently:

然而微动力之前必需是独立思考，因为在这个社会哺育了畸形的价值观。在这个国家对成功的普遍定义是你是否成为一个能比别人赚更多钱的财主，这个社会不断容 忍对于社会良知和道德的底线，当然最畸形的是太多人对于独立思考的不自知。这个国家无疑比60年前有更大物质自由又更高的学历，然而这个国家在60年前后 一样没有独立思考精神。50年或者100年的未来赋予了今天重要的社会及历史的责任，作为每个具体的个体，应当以微动力之势前行。用艾未未的一句话，“每 个人承担责任，可能是这个社会将来变化的一个最基本的可能。如果没有这种可能，这个社会不会发生变化。”

Media studies student from Let's blog together interviewed Isaac Mao during the Asia blogfest and associated the concept of micro power with “cloud intelligence”:

“微动力，广天地”体现的思想，与毛向辉的“Cloud Intelligence”理论一脉相承。
在网络时代，人们有更多的机会随时随地分享。当人们在不断分享自己、分享自己认同的别人的观点时，慢慢地形成了一种现象，毛向辉称之为“Cloud Intelligence”。

一个人分享了一个观点，其他人看到之后又分享了这个观点，更多人看到之后继续分享给其他人。通过这样不断地分享，就可以实现一群人做决定。这跟水滴 聚集形成云的过程相似——毛向辉把个体比作水滴，而当个体因为认同某个观点而不断分享时，他们就聚集起来，形成一股力量，一股甚至可以改变国家政策、社会 秩序的力量。

今年6月，厦门网友郭宝锋因传播严晓玲案被福州警方扣留，网友发动一人一张明信片的行动，给狱中的郭宝锋寄明信片，写着：“妈妈喊你回家吃饭。”从全国各地蜂拥而至的明信片，最后真的促进了郭的释放。

小小的明信片能把人从看守所解救出来，体现了“微动力”所创造的“天地”，这就是“Cloud Intelligence”的力量。

Blogger Kissfree spelled out explicitly that “micro power” is to call upon citizen's awareness:

促进社会改变不一定要刀枪，微动力的力量不可忽视，我觉得微动力的本质就是呼唤公民意识，让人们多了一份责任，不再茫然然过日子。微动力通过汇集众人力量 来促进社会进步，虽然公民社会在天朝起步不易，但人心所向，不是一两个人物或是某个集团能阻止的，相反“他们”应当顺应潮流甚至加入我们，微动力–人民的 力量！

Spanish blogger Rosa Jiménez Cano, who works at the Spanish news daily El País, reported that she received the following SMS text meessage from Yoaní around 2am Madrid time:

Fui detenida junto a Orlando L. Pardo y Claudia Cadelo nos llevaron a la fuerza estilo siciliano. Golpes. Nos dejaron tirados en una esquina.

The morning after the events, Yoaní posted the following account on her blog:

Cerca de la calle 23 y justo en la rotonda de la Avenida de los Presidente, fue que vimos llegar en un auto negro –de fabricación china– a tres fornidos desconocidos: ‘Yoani, móntate en el auto' me dijo uno mientras me aguantaba fuertemente por la muñeca. Los otros dos rodeaban a Claudia Cadelo, Orlando Luís Pardo Lazo y una amiga que nos acompañaba a una marcha contra la violencia. Ironías de la vida, fue una tarde cargada de golpes, gritos y malas palabras la que debió transcurrir como una jornada de paz y concordia.  Los mismos ‘agresores' llamaron a una patrulla que se llevó a mis otras dos acompañantes, Orlando y yo estábamos condenados al auto de matrícula amarilla, al pavoroso terreno de la ilegalidad y la impunidad del Armagedón.

Me negué a subir al brillante Geely y exigimos nos mostraran una identificación o una orden judicial para llevarnos. Claro que no enseñaron ningún papel que probara la legitimidad de nuestro arresto. Los curiosos se agolpaban alrededor y yo gritaba ‘Auxilio, estos hombres nos quieren secuestrar', pero ellos pararon a los que querían intervenir con un grito que revelaba todo el trasfondo ideológico de la operación: ‘No se metan, estos son unos contrarrevolucionarios'. Ante nuestra resistencia verbal, tomaron el teléfono y dijeron a alguien que debió ser su jefe: ‘¿Qué hacemos? No quieren subir al auto'. Imagino que del otro lado la respuesta fue tajante, porque después vino una andanada de golpes, empujones, me cargaron con la cabeza hacia abajo e intentaron colarme en el carro. Me aguanté de la puerta… golpes en los nudillos… alcancé a quitarle un papel que uno de ellos llevaba en el bolsillo y me lo metí en la boca. Otra andanada de golpes para que les devolviera el documento.

Yoaní's post goes on to describe further brutality inflicted on herself and Orlando, and their eventual release:

Nos dejaron tirados y adoloridos en una calle de la Timba, una mujer se acercó ‘¿Qué les ha pasado?'… ‘Un secuestro', atiné a decir. Lloramos abrazados en medio de la acera, pensaba en Teo, por Dios cómo voy a explicarle todos estos morados. Cómo voy a decirle que vive en un país donde ocurre esto, cómo voy a mirarlo y contarle que a su madre, por escribir un blog y poner sus opiniones en kilobytes, la han violentado en plena calle. Cómo describirle la cara despótica de quienes nos montaron a la fuerza en aquel auto, el disfrute que se les notaba al pegarnos, al levantar mi saya y arrastrarme semidesnuda hasta el auto.

At the time of writing, Yoaní's post had attracted 1,412 comments.

Claudia also quickly entered her version of the incident on her blog:

We refused to get in the car, there were three of them and they threatened us:

‘Get in the car, now.'
‘Let us see your documents, or bring a policeman.'

Orlando had his cell phone in his hand. ‘Pardo, don’t record,' said the one in the orange shirt, and I got my cell out. Nobody noticed me, I sent the first Tweet… In less than three minutes a patrol car came up with a couple of cops—a woman and a man—completely dumbstruck by the scene. They carried out their orders almost in slow motion, the woman told me:

‘Don’t resist.'

‘They are undocumented,' it occurred to me to enlighten her.

Yoani was clinging to a bush, I was clinging to her waist, and the woman was pulling me by the leg. They had already dragged Orlando off, outside my field of vision. A man at the bus-stop looked on with an expression of terror, people didn’t say a single word. The officer, very young, got me in an armlock that immobilized me. I could have kicked a little but I was too astonished at seeing Yoani’s legs sticking out the rear window of the State Security car.

Her post goes on to relate the chain of events in great detail, but she ends on a triumphant note:

Then the first call came, with a 00 international prefix, and I knew nothing had been in vain, even if we had all been arrested and the march suspended. When, later, I saw the video that Ciro brought me, I knew for certain: They lost; it's the countdown.

Commenting on the incident, diaspora blogger Uncommon Sense expresses some surprise, since “those of us overseas who presume that because Yoani, Claudia and the others are so well known, the Castro dictatorship would never dare arrest them.” Yet arrest them they reportedly did. He continues:

Of course, we should never be surprised at what the regime does when it comes to trying to silence its opposition on the island.

And we should never underestimate the importance of the protection we provide every time we read one of their blogs. Obviously, it doesn't provide them absolute immunity, but it is conceivable that someone like Yoani Sanchez would have a long ago been locked away in the Castro gulag were it not for the fact that she is so well known.

What you provide them with each click is the moral support vital for their continuing struggle for freedom.

Meanwhile, Babalu Blog, after publishing the story as breaking news, kept updating the post as more details became available, including an 8:15 am entry showing evidence of physical abuse via a photo that was sent to Penultimos Dias by Orlando Luis Pardo.  Cuban American Pundits‘ John R. learned of Yoani's detention from Babalu and goes on to comment:

It can only be said that the Cuba Governement is afraid, and that these heirs to Cuba's future are extremely brave.

The blog also searched mainstream media sites to determine how big the story was and was disappointed to learn that “the only thing CNN is covering on Cuba is how Miller Beer and Haagen Dazs ice cream may be sold in Cuba — for a premium nonetheless. As Cuban citizens are sequestered and beaten for their exercising of free speech, Chicago Foods (and other companies) are negotiating how beer and ice cream are to be sold on the island.” (CNN eventually went on to cover the story of the bloggers' seizure.)  The post goes on to comment on the U.S. economic embargo against the island, saying:

For those who claim that a new era has dawned on Cuba should take a close look at the incident that happened with a peaceful group of Cuban bloggers. Nothing has changed. Oppression remains in the cities while luxury and freedom exudes in the resorts.

I don't know about you, but I'm no longer eating Hagen Dazs ice cream nor drinking Miller beer.

Oswaldo Payá of the Movimiento Cristiano Liberación issued a statement expressing solidarity with Sánchez and other victims of repression. My big, fat Cuban family is also standing in solidarity with her Cuban sisters:

I have the supreme luxury of writing about anything that excites or amuses me at any given time. And I do.

Today I want to make you aware if you're not already, of a group of dissident bloggers presently under fire for blogging in Cuba.

Unlike me, they write about the everyday indignities of living in castro's gulag. You understand, of course, that in a communist country, dissension is not just discouraged, it is oftentimes attacked.

Yet these brave bloggers persist…Tonight, Yoani Sanchez and a group of dissidents were picked up, harassed, detained and beaten as they prepared to attend, ironically, a demonstration against the use of violence.

They knew and called her by name and forced her into a car where she figured that this was a kidnapping  which would end in her execution. Although she and her dissident companions were beaten severely they were subsequently released.

Her safety lies here. On blogs like mine.

Along the Malecon gives some background to the incident and firmly believes that “the legend of Yoani Sanchez grew Friday after Cuban authorities snatched her off the street, shoved her into a car and roughed her up before freeing her”:

Luis Eligio, of the counterculture group OMNI-Zona Franca, and two rappers organized the march. On Oct. 20, Sanchez was one of more than 10 bloggers who staged a ‘virtual protest' using Tweets, cell phone text messages and blog posts to call for the release of political prisoners. All this puts the socialist government in a tough spot. The more force authorities use, the easier it will be for opposition activists to recruit followers. These incidents also help galvanize international support for Sanchez and other bloggers. This support grows at an exponential rate, colonizing cyberspace and making it difficult for the Cuban government to effectively counter.

In a separate post, the blogger highlights the views of those who are a tad sceptical about the whole event, one of whom is Cuban journalist Vladia Rubio Jiménez, who writes in her blog:

Francamente, me resulta bien oscuro el asunto. ¿A partir de ahora seremos testigos de “espontáneas” marchas de protesta? ¿Contra qué violencia estaban pronunciándose esos muchachos con sus abstractos carteles? ¿Sería contra la que está ocurriendo en Afganistán, Honduras,  o contra lo acontecido en la más importante base militar norteamericana donde un enloquecido disparó y dejó muertas a 13 personas y varios heridos?

She continues:

Por lo que leo, parece haber sido una manifestación organizada sobre todo a través de algunos blogs, entre ellos Octavo Cerco; y también me asombra ver las posibilidades tecnológicas de que disponen: teléfonos celulares, rápidas conexiones a Internet que incluso les permiten subir los videos… En ninguna parte dice con claridad quién convocó esa marcha.

Yohandry's Weblog echoes her sceptisicm:

Pero bien, Claudia Cadelo dejó este vídeo en su blog. No comprendo cómo pueden subir sus videos a Youtube tan rápido, pero allí está. Ella misma por Twitter dijo que no había llegado hasta el performance, además de que explicó que estaba detenida.

Cómo pudo hacer Twitter detenida, cómo subió el video desde un carro de la policía?

Entra en acción Yoani Sánchez. Ahora bien, Yoani Sánchez cuenta a las siempre listas agencias y emisoras que tienen la misión de cubrir sus actividades lo ocurrido con ella y otros bloggers que se encaminaban al performance, quizás con el objetivo de provocar, nadie sabe.

Les dejo la grabación, ¡esos medios tan ágiles al servicio de Yoani! Adelanto que cuenta que ella tiene celular, computadora y seguirá haciendo Twitter, cosa que no acabo de comprender, cuando ella misma dice que no tiene libertad para trabajar en Cuba.

Y yo esperaré ahora la otra versión de lo ocurrido. Como dice el dicho, siempre hay un ojo que te ve.

Social media users are certainly keeping a close eye on developments.  Even as Claudia tweeted about the incident, apparently while it was happening - “Estoy detenida about 22 hours ago from txt” was her first entry - her Twitter followers have shown their support, with one user calling her “muy valiente” (”very brave”).