Saudi Arabia is gearing up for the Haj season, where millions of Muslims will converge to Mecca to perform pilgrimage. At Crossroads Arabia, John Burgess writes:

With Haj due to start in just a couple of weeks, the Saudis are really bearing down on the issue of an outbreak of swine flu. Saudi Gazette reports on a conference of Saudi medical emergency experts to make sure that plans are locked down. The article notes that residents of Mecca and Medina will be among the first Saudis to be offered swine flu vaccines. This would help to establish a sort of fire-break in the case of a rapid spread of the disease.

In Turkey, the situation isn't as acute. Turkish blogger Erkan  admits that he was more afraid of previous pandemics:

I did not have a single moment of panic, I declare. I do not know why. I was more worried with crimean congo hemorrhagic fever or bird flu.
However, there is a low level panic feeling about swine flu now here in Istanbul, too. What is promising is that many ordinary people are in fact following authorities and try to take measures as much as they could. They are not fatalistic and they sure are not as indifferent as I am.

Meanwhile, at Memories Documented, Jordanian Qwaider shares a conspiracy theory:

A friend of mine, is one of those believing in every possible conspiracy that involves pharmaceutical companies. She would argue for hours on how vaccines are bad, and how the companies are deliberately taking actions to “reduce the human population” starting with the young, the weak and the ill.

He adds:

I think people are scared, and when people get scared they create demons, and feel afraid and threatened by them. When people are afraid many stick to the norms that they are comfortable with.

But diseases might require a person to go out of their regular routine to get better…

I'm not sure, but I believe in science… I really do, and I would take the words of doctors and pharmacist over the words of any conspiracy theorists no matter how hard they tried to convince me.

And The View from Fez, from Morocco, has the following update on H1N1:

Forty-two new H1N1 cases were confirmed on Thursday in the cities of Casablanca, Tanger, Marrakech, Fès, Benslimane, Oujda and Meknès, the health ministry said.

This takes the total of confirmed cases to 592, including 297 cases in schools, the ministry said in a statement.

All the patients are receiving home care, with medical check-ups, said the ministry, adding that none of the cases is complicated. The ministry made clear that no case of death was documented in the country.

Moving on to lighter observations, Jordanian Hareega writes:

I understand how terrible H1N1 can be, but if you smoke 3 packs of cigarettes and enjoy a ginormous seder of mansaf (Jordanian rice dish) everyday don't worry much about H1N1. Something else will get you faster.

In the same post, Hareega adds:

Seven Jordanians died of H1N1 so far. Ten times that number died while watching our football team lose to UAE 3-1. We need to set our priorities straight. Before vaccinating the nation send our football players to jail.

One of the initiatives is Sadaka Reut, and this is what they say about their program:

With the majority of Palestinian and Jewish youth physically segregated from one another (in separate communities and schools) and fears, racism and prejudice the result, we look to build alternative models for interaction between the two groups. The ‘Building a Culture of Peace’ program seeks to create a space in which both Palestinian and Jewish youth may feel equal, respected and recognized as individuals and as national collectives.

The members of their program have also been participating in the One Minute Video Project, where they learn about video activism during a one-week workshop. Here are some of the results, and you can see the rest by clicking through to their site:

Arab:

AM/FM:

Few Love Singing:

Another initiative is the Windows for Peace project, which started back in 1991 as an effort to produce a bilingual and bicultural magazine for youth as a way for them to connect and learn about the conflict, promote equality and empower youth. However, it hasn't been easy, as they explain on their site:

It is no simple task for Israeli and Palestinian youth to overcome the vast amount of misinformation and stereotypes they are taught about one another. The limited availability for interaction, a result of living in mostly segregated communities and exacerbated by the ongoing violent political conflict, perpetuates the historical fears, prejudice, and hatred that divide the two peoples. Windows is therefore dedicated to fostering large scale change in the way Israeli and Palestinian youth see themselves, “the other” and the conflict. Participants in Windows programs go through experiences that promote conflict transformation among both peoples, towards a peaceful reality with which both sides can live. We believe that a just and lasting peace must be based on democratic values, human rights, and mutual knowledge and acceptance of “the other.”

They are also working on a new initiative called Through the Lens, where 15 to 17 year old youth who “graduate” from the magazine continue developing skills to create short films, news pieces and other video productions to further “productive, peace-building dialogue and positive interaction”.

Here is a video where the participants of Windows speak about their experience in the group and how they have dealt with the challenges it represents to get out of their comfort zone and speak about difficult topics such as the conflict between Israel and Palestine:

As the children in the video state in so many words: they may have a hard time dealing with many of the opinions and perceptions other children express, but having the space to discuss issues in a safe and secure manner helps them understand the world they live in with a possibility to interact, learn and share with other children and youth and even change these perceptions.

The Georgian police are reported to have tracked down the thought criminals responsible for “indecent and insulting” satirical videos which targeted the head of the Orthodox Church and caused a nationwide scandal in this fervently religious country. A statement from the Interior Ministry identified the culprits as a school pupil and a student. […]

Evolutsia, examines the larger issue as it relates to the power of the Church and freedom of speech. In an op-ed piece on the newly launched English-language news blog, Inge Snip sounds the alarm bells.

One of the most fundamental freedoms is, I believe, the freedom of speech. Freedom of speech enables a country to show to every citizen that their opinion is allowed to be heard, no matter the content. In addition, a true democracy allows the mocking of important figures in society, and by doing so, it shows its maturity.

[…]

To conclude, there is no grounds for investigating this issue, nor should there be; however, the law enforcement agencies did the opposite, because there is some kind of popular demand. As a student of law, this is easily one of the most ridiculous grounds for any judicial investigation I have ever heard.

Two Kenyan men on Saturday became the first gay couple to wed in London. Charles Ngengi, 40 and his bride, Daniel Chege Gichia, 39, became civil partners under the controversial Civil Partnership Act which came into effect in the UK in 2005 allowing couples of the same sex to have legal recognition of their relationship.
The couple tied the knot at a civil partnership ceremony at Islington Town Hall in North London at 11.30 a.m. UK time. According to the Act, a civil partnership is defined as a legal marriage between gay and lesbian couples, and any couples who enter into a civil partnership obtain the new legal status of civil partners, instead of the traditional husband and wife status.

Tamaku, a blogger on The Diary of a Gay Kenyan was the first to publish a post expressing his excitement in the transition Kenya is going through and the story hitting the stands:

I am overjoyed that a gay wedding of Kenyans in London has made the news of the national press. We wish the lucky couple all the best in this new chapter of their lives together. George and I are thinking of the same, to deepen our commitment to one another - even though these unions are not recognised here. It's early days yet but we are determined to have a ceremony to exchange rings and vows witnessed by close friends and family. I'll wear white of course, don't even think to mutter but Tamaku's been around the block a few times unless you are a nun yourself. lol!

We hope you'll accept our invitation when the time comes. Tonight we are just both so happy to raise a glass or two to the newlyweds.

Donn, a gay photo blogger says he knows and has heard of a lot of Kenyan gay couples legalizing their union and he is wondering what the outburst is for, he says gay couples have wed in different countries where gay marriage is legal:

The two gay men above, who got married in the UK last Saturday….was really an eye opener for many Kenyans.The news of the marriage was on the airwaves throughout the weekend…I am sure now every corner of this country knows about it…since it was a hot topic in almost every radio station.Well to me they are not the 1st…there are other many Kenyan gay couple i know who got married in Spain, Canada, South Africa, and UK as well, but the

Most bloggers were not happy with the way the story was handled, the journalists have been described as lopsided; hungry-for-story; fame, self benefit and monetary pay. The journalists tracked down the home of the family members of the newly wed and camped outside the compound waiting for a comment from the parents on what they think of their son marrying a man. The family have been tormented as visitors always coming to the homestead just to witness:

Everyone in Kenya is hungry for something, now adding to the pack is journalists, this people are hungry-for-story, they wait for the slightest twitch to hit their headlines. If you think Mohamed Ali from KTN was the only journalist in Murang'a waiting to interview the parents of the newly wed couple, you are wrong, he is not. Well, apparently journalists are actually camping outside his home town, is it Charles, the supposed “bride”, waiting to interview the mother on what she thinks about her son being in a sexual relationship with a man. They went with the wedding pictures to show the parents and the mother was shocked beyond words, she has gone mute, she doesn't talk or eat. The father is since drinking his life away and hasn't gone sober since, but he was heard saying he is waiting for the bride

According to the website misterseed, the newly wed had a telephone interview and they were not pleased in how the Kenya media have portrayed them, they feel journalists had crossed their boundaries, they ask why they had to drag the family into “this”, but they still still remain hopeful that the laws in Kenya are changing and they will have a second wedding back home:

Mr. Seed telephone conversation with Mr. Chege and Ngengi the gay couple who married in London on Saturday 17th October, 2009. “Good morning Ngengi, how are you doing.” Mr. Seed asked on Thursday afternoon (22nd October). “I am fine Mr. Seed although disappointed that the Kenyan media has gone beyond the limits by visiting our parents in Murang'a to interview them. We understand that the KTN and Nation screened the story on Wednesday evening. How can they visit our parents because of our case. The parents and family has nothing to do with our case. We have not committed murder. The law allows this in the UK. Tell them to concentrate on taking the killers to Hague than concentrating with us. We are innocent people. Furthermore we are on honeymoon and they should not try to spoil our honeymoon. You know what Mr. Seed, the law in Kenya is changing soon and we might even decide to go and do another wedding down there.” Mr. Ngengi concluded with a light touch while laughing.

Radio disc jockeys engaged listeners in the debate igniting the rage and callers called in to call the union unafrican, uncultured and sinful:

Interesting, today morning this was a topic of discussion at Kiss 100 and the guy hired to be a comedian a fake ass one said, ” unethical, unpalatable, uncouth and unafrican.” He went further to say that he would throw his brother from a fourth floor flat if he came out to him and said that he was gay. He also said that gays should be burnt. Really! gays have got no place, some callers went on to say not in our culture and again “unafrican” What's that? J

Toussaint 2009, by Fabienne Flessel

In Guadeloupe, blogger Mycho has decided to resume her blogging activity for the occasion. Her short post highlights two important aspects of this celebration of the lost ones, which are the tradition and the family dimension:

Comme d'habitude, les Guadeloupéens vont illuminer les tombes. C'est toujours une occasion de se souvenir de ceux qui ne sont plus là, mais aussi de revoir ceux qui sont bien présents, mais que l'on n'a pas l'occasion de croiser bien souvent. Un moment de tristesse et de joie mêlées.

Toussaint 2009 in Le Moule, by Fabienne Flessel

La collectivité régionale participe à l'opération à hauteur de 20 000 euros.

This is the presentation of the above-mentioned professional integration project:

Depuis samedi [1 novembre 2009], cinquante deux jeunes procèdent au nettoyage des tombes à l'abandon dans le Sud Basse-Terre et en Côte-sous-le-vent.

Domactu also posted about the traditional celebration of “la Toussaint” in Martinique:

Un moment qui rassemble toutes les générations pour honorer la mémoire de leurs morts.

However, in this post, we also learn that the tradition has changed gradually, since families tend to discharge the maintenance of their graves:

Mais c'est aussi l'occasion pour certains de se faire un peu d'argent. Tous les services sont donc bons à prendre.

Nettoyage de tombe, peinture, embellissement des caveaux sont autant de jobs que se partagent petits et grands…

For her part, Martinican blogger Imaniyé has decided to honor her ancestors by taking part in “An mémwa, Véyé Kont pour lézansèt” (Creole for “In memory of the ancestors, a storytelling evening”). Here is what she says about this cultural, historical and religious event:

En ces jours de Toussaint et de Fête des morts, pour la première fois, Amérindiens autochtones et Africains déportés sont honorés au cours de la même cérémonie. C’est très important. Pour les Amérindiens exterminés en 1658, comme pour les esclaves dont la dépouille git dans des cimetières inconnus, partout en Martinique. J’y participe. Je vous y invite.

In this very informative and well-documented post, Pyepimanla explores the celebration of “la Toussaint” among the descendants of the Indian immigrants in Guadeloupe as well as the impact of the recent trend of celebrating Halloween in the French West Indies. This last topic is fiercely debated in a post and comments on Bondamanjak.

From French Guiana, blogger Nuguet expresses his surprise at the fact that a guided tour of the cemetery of Cayenne on All Saints' Day is actually a historical account of immigration and politics in French Guiana. He also had a chance to discover the almost festive spirit of this family celebration.

Finally, blogger Espas Ayisyen Toulouse, a Haitian expatriate in France, republishes a post about the dual celebration of “Toussaint” and “the Guédés” in Haiti:

Le premier jour de novembre est consacré à la fête de La Toussaint. Les fidèles catholiques vénèrent en cette occasion leurs saints et entretiennent la mémoire d’un membre cher de leur famille décédé.
[…]
La fête des Guédés, commémorée le 2 novembre, est typique de la religion vaudou en Haïti. Dans la mythologie du vaudou, les Guédés représentent les esprits de la Mort.

The bloggers from HN2000 also explain the dual celebration, but emphasize the fact that it is not unanimously accepted in Haiti:

En fait, encore une fois les fidèles catholiques et les vaudouisants vont pouvoir rendre nouvellement un hommage ou une nouvelle visite à leurs proches disparus. D’autre en plus, ils vont glorifier leurs dieux, un comportement sévèrement jugé par les protestants.

As he went to retrieve his package at the post office:

it had been opened by various puzzled customs and postal employees who, at a loss, defined the product in writing as “containing an unknown red liquid” – and awaited my description.

 
He told them it was “cinematographic make-up” and took the item home:

Such is the “hymen”: a 5×7cm folded piece of plastic – of albumin, the notice promptly corrects me – covered on one side by dark red ink. Placed in the vagina before sex, the plastic hardens slightly, and rips upon intercourse. A few drops of “blood” will stain the sheets, preserving the woman's, her family's, or society's “honour”.

Whether it does actually work or not I cannot answer. The complete absence of medical information on the product, as well as online accusations that this product can cause infections, made me unwilling to give it to a volunteer to test.

Mona El Tahawy did not like how Egyptians were hot and bothered over fake hymensWith all the troubles Egypt faces these days — spiralling cost of living, a president in power for 28 years whose son looks likely to succeed him, etc. — why all the fuss over hymens, real or fake?

Welcome to the hypocrisy and denial that together drum at the heart of conservative religious views on women and chastity. And in the case of Egypt, that conservatism applies equally to Muslims and Christians.

As a Muslim, I know the Qur’an preaches chastity for men and women, but the conservative obsession with women means only females are expected to abide by the prohibition on extramarital sex. This obsession with virginity is shallow at best and deadly at worst.

Mohamed El Rahhal strongly condemns:

the hypocrisy that allows us to discriminate against 50% of the society while giving a free pass to the other half. I am against forcing women to go such lengths, sometimes endangering their health, to allow us to delay a long-awaited national moratorium on gender relations.

Morality is worst interpreted by anatomy. And if we're waiting upon a small piece of plastic to define morality, then we've already failed – and ought to find a better definition.