Global Voices » History

Latin America: Art from the Colonial Period in 2.0

Jon Lindsay Miles — Tue, 15 May 2012 12:47:59 +0000

All links lead to Spanish-language websites, unless otherwise noted.

The long colonial period that resulted in what we know today as Latin America, has left its traces in the colonial art still preserved throughout the continent. Citizen media attests to this. Many online spaces are dedicated to the sharing of photographs, video, texts, specific works and other examples of artistic expression from this period, at the same time explaining how these images today make up part of the landscape and identity of the countries they belong to. As one would anticipate, the images from each region show an enormous diversity in response to the inspiration that arrived from Europe.

We present here a sample of the many 2.0 websites dedicated to this colonial art, that serves as the common denominator adopted by indigenous cultures across most of the continent, before being adapted by each as its own.

The Portal de Arte (Art Gateway) from Colombia, provides us with a context for the definition of what is understood by the term Colonial Art:

Pontifical Catholic University of Chile. Reproduced under the Creative Commons licence

Este arte se caracteriza por la fusión de cosmovisiones y técnicas de conquistadores y aborígenes […] En cada pieza escultórica, catedral y pintura, los motivos religiosos son los gobernantes, así como los parámetros de representación europeos; pero éstos fueron sutil y subterráneamente “digeridos” por los aborígenes americanos, quienes colocaron en cada obra elementos propios de sus culturas (símbolos religiosos y espirituales, figuras antropomorficas, zoomorficas y fitomorfas) de modo tal que se entremezclaban con los imágenes católicas importadas, manteniendo de este modo, la voluntad de forma de la producción artística indígena subsitiendo [sic] por debajo del arte europeo impuesto a la fuerza.

This art is characterized by the fusion of the world views as well as the techniques of both the Spanish Conquistadores and the indigenous people. […] European religious motifs and representational parameters govern each piece of cathedral sculpture and painting, but these are then subtly and surreptitious “digested” by the indigenous people of the Americas, who placed elements of their own cultures into each work (religious and spiritual symbols, anthropomorphic, zoomorphic and other biomorphic figures) in such a way that these mix with the imported Catholic images, assuring that the expressive forms of indigenous artistic production survive beneath the forced imposition of those of European art.

In Ecuador, Iván Petroff shares some of his work, done for his studies in artistic expression, pointing us to some characteristic features of the colonial plastic arts:

La plástica colonial, al comienzo fue repetitiva, o mejor, recreativa de los modelos europeos, sin embargo, pese al control español, el artista indígena introdujo pequeños elementos de su arte y religión, especialmente en los rasgos físicos de los santos provincianos y en la carga cultural no europea de los retablos y algunos motivos ornamentales de capiteles y frisos.

The colonial plastic arts at first repeated, or rather, recreated European models. Nevertheless, and in spite of Spanish control, indigenous artists introduced small elements from their art and religion, particularly in the way of physical features given to the images of provincial saints, and in a non-European cultural charge expressed in altarpieces and in ornamental motifs given to capitals and friezes.

In the same way, Iván uses his blog to open access to a musical piece from the epoch, placed on YouTube by denesago. The song was composed by the Spaniard Juan de Araujo, who was confirmed as one of the most important musicians of the colonial epoch in what is now Bolivia. The video images show something of baroque architecture and painting from Bolivia, Ecuador and Peru:

In Venezuela, Janeth Rodríguez manages a blog dedicated entirely to colonial art in Venezuela and its different expressive modes. The sources of her posts are various academic pieces, the principal motivation being to gather, celebrate and bring to people's attention the preservation of these pieces:

Este blog nace con varios objetivos: difundir nuestro patrimonio artístico de los siglos XVI al XVIII con la intención de promover su preservación; servir de vehículo para promocionar la investigación que los estudiantes de la Escuela de Artes de la Universidad Central de Venezuela producen en torno a este tema; y lograr una comunicación más efectiva entre todos los interesados en el mundo colonial.Nuestra meta es presentar a los visitantes una breve historia de diversas obras de arte venezolanas, e incluso de algunas extranjeras que llegaron a nuestro territorio durante ese período.

Several objectives are behind the birth of this blog: to disseminate information about our artistic heritage from the sixteenth and seventeenth centuries, in order to argue for its preservation; to serve as a vehicle for the promotion of investigation of this material by students of the School of Arts at the Central University of Venezuela; and to open up the most effective communication we can between all those interested in the colonial world. Our aim is to present to those visiting our site a brief history of varied Venezuelan objects of art, as well as others that arrived here from other lands during this historical period.

Meanwhile, the blog Romanticismo, launched by students of Spanish and Literature in the Colombian capital Bogotá, shares examples of the characteristic forms of literature from the colonial epoch:

La literatura en lengua española durante la colonia comenzó a desenvolverse en Nueva España desde un principio. La literatura de la conquista son mayormente coplas y romances, burlas hacia los gobernadores, ayudantes, etc. mientras que la de colonia son textos que incitan a la libertad y revolución.

Literature in the Spanish language during colonial times quickly began its particular development. Literature from the time of the conquest is mostly in the form of verse and romances, poking fun especially at those who governed and those around them, while that from the colonial period comprises texts urging liberty and inciting revolution.

Then there is Optimusomnium, which shows several examples of Peruvian painting of the colonial period in a video:

Finally, user LordArchibaldHartley gathers a number of artistic and cultural images that have served as the inspiration for much of the art made in Mexico today.

These are just a few of the many examples of sites offering information on colonial period art in Latin America in 2.0. If you'd like more information and to investigate other similar sources in the Spanish language, visit the Wikipedia article Arte colonial latinoamericano.

Pakistan: Partition Era Writer Saadat Hasan Manto Lives On

Kumail Ahmed — Mon, 14 May 2012 21:14:08 +0000

Saadat Hasan Manto (1912-1955) was a short-story writer, a dramatist and also a translator from Punjab. Today the people of the sub-continent are celebrating his 100th birth anniversary highlighting his significance in the India-Pakistan partition era. Art councils in Pakistan, press clubs, and literary clubs are organizing festivals to remember his legacy and his importance in today's society.

Manto's basic contribution to Urdu literature (with respect to partition) is that he considered the killing of thousands of Hindus and Muslims during migration as a massacre of humanity rather than of any single religion. He said:

Don't say that a hundred thousand Hindus or a hundred thousand Muslims have been massacred. Say two hundred thousand human being have been slaughtered.

Saadat Hasan Manto. From twitter: @siddharth426

This was Manto's message at the time when religious division was at its peak. People were divided - rather isolated - on religious differences and did not consider killing a major crime against humanity. In such times, Manto rose as a messenger of humanism in the subcontinental literature. He wrote dramas like ‘Toba Tek Singh' (name of a village in Pakistani Punjab), in which he highlighted the miseries of partition.

But is Manto relevant today? Yes! He definitely is relevant. His criticism on the hypocritical societal values, his attitude towards social taboos and ethos [ur], and his whimsical remarked towards United States makes him a living legend. Manto, as Zahida Hina rightly says, was a visionary.

Manto's writing can today help Pakistan to come out from the abyss of fundamentalism and extremism which is increasing day by day. The cultural and political crises which Pakistan is facing today were seen years ago by Manto in his article ‘Allah ka bara fazl ha' (God's benevolence is infinite).

Social media was flooded with comments regarding Manto's life and his work.

B. P. Singh praises Manto with the following words:

Perspicacious man, a real human being, I have acted in one of his plays in India, and truly I follow some of his writing religiously. If the mankind seriously follows his writing spirit, the world really will become a heaven! True homage and salute to a nice person ‘Manto'.

Some tweets:

@navedjaved: Remembering a prolific writer and a genius of his times, Saadat Hasan Manto on his birthday- RIP Legend!

@manish0891: Its 100th birth anni.of Saadat Hasan #Manto, one of the best short story writer of the Urdu language.

@osamamotiwala: Saadat Hasan Manto, although you are just a memory, but some memories last forever. Shine on you crazy diamond.

Manto was never frightened from expressing his thoughts. He had to go to court for his writings. But, Manto only wrote what he saw. Nazir Ahmed Minto comments:

Manto only wrote what he SAW,…… and which those people did not want too see !

Naveeda Valentina tweets:

@NaveedaV: Janam din mubarak (Happy Birthday) Saadat Hasan Manto! A man who pulled no punches indeed. *jaam chalkaoing*

@NaveedaV: Happy Birthday Saadat Hasan Manto! A man who pulled no punches indeed.

Manto is being given overwhelming coverage in Pakistani media (for English see: DAWN, THE NEWS). This fact is praise-worthy enough to be quoted. Although fanaticism has risen in the soicety, but Manto's voice still lives on.

Ahmed Shakeel tweets:

@Ahmed_Shakeel: It is heartening to see birth centenary of short story writer in Urdu Saadat Hasan Manto finds wide coverage especially in non Urdu media.

Manto died on 18th January 1955 at the age of 43. His thoughts will always be with us. Vivek Martolia comments:

manto sahab amar rahenge hamesha ke liye , he is alive in his stories.

Manto will live forever, he is alive in his stories.

Nagorno Karabakh: Cultural Destruction and Preservation in the Armenia-Azerbaijan Conflict

Onnik Krikorian — Mon, 14 May 2012 07:40:51 +0000

During the conflict between Armenia and Azerbaijan over the disputed territory of Nagorno Karabakh, hundreds of thousands of ethnic Azeris and Armenians were displaced. With hundreds of settlements also razed, and thousands of monuments destroyed, Conflict Voices looks at the issue of cemeteries, some of which were destroyed, but also preserved during the war as well as in the 18 years since the 1994 ceasefire.

Singapore: Remembering the 1987 ‘Marxist Conspiracy'

Mong Palatino — Sun, 13 May 2012 01:02:17 +0000

Several Singaporean groups will commemorate the 25th anniversary of a government crackdown of suspected destabilizers in Singapore. They are accused of being part of a ‘Marxist Conspiracy.' Human rights groups claim that more than 2,500 people have suffered detention without trial since the ruling party came to power in 1959.

Cuba: Remembering the Dissidents

Janine Mendes-Franco — Fri, 11 May 2012 08:00:05 +0000

This week, members of the Cuban diaspora have been blogging about two main things: the one-year anniversary of the death of dissident Juan Wilfredo Soto, and the re-arrest of human rights activist Jose Daniel Ferrer Garcia.

Of the former, babalu places blame for Soto's death squarely on the shoulders of the Cuban government:

Mercilessly beaten in a park by agents of Cuba's political police, Soto died three days later from the injuries he received. His murder at the hands of the Castro dictatorship, like that of Cuban prisoner of conscience Orlando Zapata Tamayo, caused an uproar in the international community and forced the regime and its defenders here in the U.S. to mount a campaign seeking to blame his death on natural causes and diminish the role Castro police had in his murder.

One year after the murder of Juan Wilfredo Soto, things have have changed Cuba, but for the worse. The rate of arrests of human rights activists on the island has skyrocketed…One year later, the Castro regime is as repressive and violent as ever, if not more so…

Pedazos de la Isla corroborates his account of increased numbers of arrests in this post, quoting a “Lady in White and independent journalist” who claims that:

The Cuban police, as well as State Security and other watchdog branches of the regime, prefer to unleash this kind of repression against peaceful activists who demand freedom and democratic changes in Cuba instead of pursuing and detaining those who rob, rape, and even kill other citizens.

The recent re-arrest of Jose Daniel Ferrer Garcia, as Uncommon Sense reports, also appears to support this claim:

Cuban dissident Jose Daniel Ferrer Garcia was arrested in Havana on Wednesday.

Ferrer, who had been released April 29 after almost a month in jail, was on his way to the Czech embassy to access the Internet, when the Castro police swept in and arrested him.

Details of his whereabouts were not known, but human rights activist Elizardo Sanchez, with whom Ferrer was staying while visiting the capital said he thought Ferrer would be returned to his hometown of Santiago de Cuba.

Finally, Notes from the Cuban Exile Quarter, which gives a detailed history of the case, says that Soto Garcia, who died on Mother's Day last year, should never be forgotten:

Juan Wilfredo Soto García, 46, belonged to the Central Opposition Coalition (Coalición Central Opositora) and the previously unrecognized opposition organization Foro Antitotalitario Unido, (United Anti-totalitarian Forum) and according to Amnesty International Juan Wilfredo ‘had previously been imprisoned for 12 years for his political activities.'

Amnesty International called for an investigation into his death which over a year later has not been conducted. The Cuban dictatorship has sought to deny Juan Wilfredo Soto García's status as a former political prisoner and human rights defender in order to portray him as a common criminal.

In addition to Amnesty International, 12 former Cuban prisoners of conscience from the 2003 Black Cuban Spring met on Saturday, June 4, 2011 and petitioned the Cuban regime for an independent investigation into the May 8, 2011 death of Juan Wilfredo Soto García in a document called The Declaration of El Roque. Others continue to [be] badly beaten and denied adequate medical care in Cuba and their lives remain at risk. It is for that reason and the continuing demand of justice for Juan Wilfredo Soto García that we must never forget.

The thumbnail image used in this post, “Fragile”, is by fabbio, used under an Attribution-ShareAlike 2.0 Generic (CC BY-SA 2.0) Creative Commons license. Visit fabbio's flickr photostream.

Afghanistan: How to Use an Afghan Box Camera

Juliana Rincón Parra — Fri, 11 May 2012 03:25:52 +0000

The Presurfer shares a small video documentary of one of the only two remaining Afghan box photographers left in Kabul, and how he takes pictures and processes them inside a small black box.

Bahamas: Power of the People

Janine Mendes-Franco — Thu, 10 May 2012 22:32:41 +0000

“It no longer feels like hatred for me when the PLP wins, it no longer feels like time to panic”: A reflection on the country's recent elections, from Womanish Words.

Europe: Economic Crisis Fuels Rise in Anti-Immigration Politics

Ariane Defreine — Thu, 10 May 2012 20:31:35 +0000

The French presidential election may be over, but the fact that outgoing president Nicolas Sarkozy chose immigration as a core theme of his campaign [fr] is still the subject of much debate on the Web. Many netizens have wondered whether his choice to flirt with the far-right wing of his electorate helped temper his defeat or whether, on the contrary, it was one of the reasons his electorate deserted him [fr].

Given the apparent waning appetite of European voters for multiculturalism, singling out immigration as the root of the global economic crisis has proven fruitful for far-right parties across the continent.

African refugees by Vito Manzari on Flickr (CC BY 2.0)

If this rhetoric sounds familiar, it's because it has affected the old continent, when in times of crisis, in a cyclical pattern for centuries. Valérie, on her blog 'Crêpe Georgette', recounted the chronology of perceptions on immigration in France [fr] from the first half of the 19th century until today:

S’il est une idée en vogue, c’est bien de penser que les anciennes vagues d’immigration (italiennes, polonaises, espagnoles, belges …) se sont parfaitement intégrées au contraire des vagues, plus récentes, maghrébines et africaines.
Les anciennes vagues d’immigrés étaient travailleuses, ne posaient aucun problème et les français les ont d’ailleurs parfaitement acceptées, entend-on souvent.
Constatons donc que les propos actuels sur les immigrés les plus récents ne sont qu’une répétition d’idées reçues anciennes et qui se sont exercées à l’encontre de toutes les communautés migrantes (qu’elles viennent de province ou de pays étrangers).

If there is but one fashionable idea, it is the belief that the old immigration waves (from Italy, Poland, Spain, Belgium…) are now fully integrated in our society, as opposed to the more recent immigration waves from Maghreb and Africa.
We often hear “the former immigration waves were related to labour, did not cause any issue, and were indeed perfectly accepted by the French.”
Let us then recognise that current comments on the most recent immigration waves are the mere reiteration of old stereotypes which all migrant communities have faced (whether they originated from the countryside or from foreign countries).

Valérie drew a parallel between allegations that Italian and Spanish immigrants did not and could not be integrated, and those against today's immigrants from Eastern Europe and Africa:

Toutes les populations d’immigrés – mais aussi les populations pauvres de manière générale – sont vues au cours des siècles comme sales, non intégrées, se vautrant dans la luxure et des coutumes exotiques. Ce qu’on entend à l’heure actuelle sur les quartiers « islamisés », « envahis » de femmes en burqa avec 10 enfants n’est que la répétition, comme vous le constatez, de propos tenus sur toutes les vagues d’immigration précédentes. L’italien lui aussi fait une cuisine infâme, trop d’enfants et se vêt d’oripeaux. Le polonais se ridiculise avec son catholicisme particulier et à se tenir debout pendant la messe alors que le bon français est assis.

All immigrant populations - but also the poor in general - have been deemed throughout the centuries to be dirty, non-integrated, indulging in lust and other exotic customs. As you may observe, what is said today about the ‘islamicised' neighbourhoods, 'swamped' with women wearing the burqa and their tens of children, is only repeating comments of all the previous waves of immigration. The Italian immigrant also cooks dreadful food, has too many children, and dresses in rags. The Polish immigrant is ridiculed for his peculiar brand of Catholicism and his habit of standing up throughout mass whereas proper French people remain seated.

Economic downturn not the only reason

Nevertheless, the economic downturn alone cannot explain the attractiveness of anti-immigration arguments. In an editorial on the future of multiculturalism in France, Julie Owono highlighted that:

The reason for the growing worry over the future of Europe is not simply related to the crisis. Contrary to what some politicians were quick to explain on the evening of the first round, it seems that the French who gave their vote to extremism do not suffer that much from the immigration scourge. French analysts have found that, while the latter represents a major concern for 62 per cent of National Front voters, areas where the party has received a significant number of votes do not have a particularly high immigration rate.

A European phenomenon

Foreigners in Europe by Digital Dreams on FlickR License-CC-BY

Politicians singing this weathered old tune against immigration are not limited to France. In Greece, the Neo-Nazi party known as Golden Dawn took advantage of the country's economic difficulties and broke through during the most recent general elections. In Great Britain, a commenter posting under the name James reacted to the fact that Cameron, Merkel, and Sarkozy declared the failure of multiculturalism in Europe:

She [Merkel] wanted People from richer nations to embrace and train poorer region folk! It hasn't worked, its cost us all billions and its getting more expensive year on year! Would you rather have a farmer from romania working in britain, claiming to be poor and sending all the money home to build a mansion! thats whats happening.

Valérie said she is no longer surprised by recycling of anti-immigration rhetoric. She suggested in her blog some reading to open up the debate:

Pour combattre les craintes face aux immigrés maghrébins et africains, on gagnerait à lire les textes du 19eme et du début du 20eme pour comprendre comment se fondent ces peurs et comment l’on ne fait que répéter les mêmes idées ayant cours dans les siècles précédents. Conseils de lecture :

- Conseillé par Melle S. : A. SAYAD « L’immigration ou les paradoxes de l’altérité » (1. L’illusion du provisoire et 2. Les enfants illégitimes).
- Gérard Noiriel, « Le creuset français ».
- Laurent Dornel, « La France hostile. Histoire de la xénophobie en France au XIXe siècle ”

To address anxieties over immigrants from Maghreb and Africa, one would gain from reading texts from the 19th and the beginning of the 20th centuries in order to understand the foundations of such fears and how the same arguments are being used throughout the centuries. Suggested reading:

- Suggested by Melle S. [fr]: A. Sayad, Immigration or the Paradoxes of Alterity [fr] (1. The illusion of the ephemery and 2. The illegitimate children)
- Gérard Noiriel, The French Melting-Pot
- Laurent Dornel, Hostile France. A History of Xenophobia in France in the 19th Century [fr]

Bahamas: Bloggers Comment on Election Results

Janine Mendes-Franco — Wed, 09 May 2012 15:52:59 +0000

The result of Monday's general elections in the Bahamas has given the country a new government: the Progressive Liberal Party (PLP), which previously occupied the opposition bench in Parliament, was voted into power in what bloggers are calling a “landslide” victory. Rick Lowe at Weblog Bahamas gave a quick overview of the results:

Reports are the PLP have won at least 27 of the 38 seats and will form the new government of The Bahamas defeating the governing FNM [Free National Movement].

The upstart DNA [Democratic National Alliance] did not win a seat but might have been the spoilers for a couple of the seats that were expected to be won by the FNM. However, I do not think they caused the FNM to lose.

Congratulations to Mr. Perry Christie and the Progressive Liberal Party.

His gracious congratulations to the winning party came a day after he wrote this post, in which he took issue with the now-Prime Minister Perry Christie's brother “attempt[ing] to defend [the former's] economic record” by quoting the blogger “completely out of context” in his capacity as a fiscal expert:

The point being made at the time, (February 2012), was that even with such high revenue as a result of the world's super charged economy back then, it was egregious for government to be running such huge deficits. It's patently clear this was not defending the governments fiscal or economic policies.

Mr. Christie has every right to defend his perception of his brother's economic track record, but that does not give him the right to distort comments from other people.

One priority of any government should be intellectual honesty so they do not make the same mistakes twice.

On election day itself, Blogworld posted some musings about different factors that would likely have an impact on the outcome:

This is the most fascinating election period that has occurred in a long, long time, and because every prediction out there has to contend with a new, unfamiliar curve ball: the rise of the third party movement.

Note I didn’t say the DNA. That’s because the Democratic National Alliance is just capitalising on something that has changed in the country, something that I believe is going to continue to grow, even if the two-party acolytes succeed in killing the DNA off. It’s the fact that the split between two major parties in The Bahamas has developed almost by default. Its roots are in that most ancient and powerful division in our nation: the centuries-long categorisation of Bahamians of colour as “natives” (white Bahamians were “residents”) whose purpose was to serve their betters—not to lead. The FNM-PLP split, for better or for worse, is buried in this dichotomy, and for decades one could fairly safely assume that PLP supporters tended towards the privileging of black Bahamians, while FNM supporters advocated the One Bahamas movement (by which I mean the recognition that Bahamian and black are not necessarily synonymous). As a result, anyone who has voted in two or more elections should recall that no election season till this one has been allowed to pass without the invocation of race—whether from rally platforms, in letters to the editor, or by reference to the American TV miniseries Roots.

The third party movement has queered that pitch. The 2012 election is historic in any number of ways, but one of the most significant is that I have not noticed any real reference to race in the campaigns…The simple fact is that race is no longer a major issue for most Bahamians. I am not saying that it is no longer relevant in our society; what I am suggesting that it is no longer a primary determinant of one’s ability to succeed in The Bahamas. And because of that, the principles on which both the FNM and the PLP were founded are growing obsolete, and both parties have for some time been losing their ‘base'.

The post continued:

There’s something else that’s important here, and something else that the pundits appear to have overlooked. The greatest obstacle to the ability of a third party to gain traction among Bahamian voters was its ability to get its message out. Until the by-election in Elizabeth in 2010, third parties needed considerable sums of money simply to make their voices heard. The advent of Facebook and Twitter, however, has changed the ground completely…much of what has enabled the green wave to continue to gather has been the presence of third-party candidates on the internet, their activity, their accessibility, and their willingness to engage in dialogue with potential voters. This is quite different from the traditional Voice-of-God politics that the older parties continue to practise.

Because of that, I think this election is too close to call. I believe anything could happen when the results start coming in an hour from now. Anything. A landslide victory for the FNM, say with the 4 x 7 sum of 28 seats? Sure. A landslide victory for the PLP, with the same numbers? Definitely. A split house, with (say) a tie between the FNM and the PLP, with the DNA holding the balance? Possible. A minority or coalition government, with the DNA calling the shots? Even that.

As it turned out, her second prediction was the most accurate. Weblog Bahamas concurred that the election was a “landmark” one, saying:

This particular Election, unlike the 1992 Election, demonstrated a coming of age for the Bahamian people (c.f. 1992, when we embarked on a course of political maturity, having harboured a single political party for far too long, so were mere political adolescents in the process).

What 2012 shows, however, is that the process is complete and we, as a people, are finally mature politically.

The blog, in a post by Edward Hutcheson, also suggested that this was “an historic opportunity for Mr. Perry Christie”:

Mr.Christie is getting a chance that few men get so late in life, and his effective use of this opportunity will require that he takes a few pages out of the political playbook of his outgoing nemesis.

The promises made, the grandiose ‘belief driven campaign', the pastoral crew who have gone on record as wanting to get even with those who have done them wrong, the MP’s who think they have an ordained right to be Cabinet ministers, these and many other demands will require a Percival Gladstone Christie that we may have envisioned but never seen. He can play it safe and let it be business as usual, but to the miss the opportunity of being counted among the number that only Bahamians can number? To be mentioned in the same breath as Pindling and Ingraham will take putting “believing” and ‘putting Bahamians first' into a context where there is no separation between what a leader is saying and what he is prepared to do for all Bahamians.

But there was another outcome of these elections that bloggers have been discussing - the resignation of former Prime Minister Hubert Ingraham as leader of the Free National Movement and his announcement that “he will not be sworn in as the member of Parliament for North Abaco and he will not swear in as leader of the opposition”. Larry Smith at Bahama Pundit commented:

Of course, Ingraham has been down and out before - in 2002, when the entire FNM cabinet was wiped out. But this time there will be no return - age and circumstance will see to that…In addition to doing the right thing and resigning as party leader, Ingraham also said he would not take up his North Abaco seat, throwing the FNM into an immediate leadership quandary…

Ironically (and sadly for some), Ingraham's retirement from public life came only one day after he asked the Bahamian people to give him a final chance to complete ‘the work of my lifetime', by re-electing the FNM to a fourth non-consecutive term.

Ingraham's swan song as prime minister was a time of immense progress and much-needed infrastructural investment. But the fall-out from the Great Recession also made it a time of economic stress for average Bahamians, who expressed their discomfort by voting in sufficient numbers against the party in power.

The thumbnail image used in this post, VIP-Bahamas-parliament, is by est _studio_jari, used under an Attribution-NonCommercial-ShareAlike 2.0 Generic (CC BY-NC-SA 2.0) Creative Commons license. Visit est _studio_jari's flickr photostream.

Spain: Historic Battle of Almansa Remembered in Valencia

udell.db — Wed, 09 May 2012 09:47:20 +0000

On April 25, 2012 it was hard to miss the soccer world's surprising news: FC Barcelona had been eliminated from the Champions League. Online and in the streets, everyone was talking about it — that is, except certain Valencian netizens, who used the internet to take part in an annual remembrance of April 25, 1707: the day that Valencia lost its political autonomy to the Kingdom of Spain.

Every year, this commemoration has been purely civic; the day has never been institutionally recognized [ca] as one of historic importance. This year, the Valencian parliament (Les Corts Valencianes), controlled by the right-wing People's Party, preferred to pay homage to the Valencians who participated in the Cádiz Cortes during the French occupation of Spain during the Napoleonic Wars and the drafting of the Spanish Constitution of 1812.

Popular portrait of Philip V of Spain hung upside down in remembrance of his orders to burn the Valencian town of Xàtiva

Those who wished to celebrate April 25 in a different way took to the streets that Saturday, as part of a contemporary tradition, a series of protests and concerts organized by Acció Cultural del País Valencià [ca] (Cultural Action for Valencia or ACPV). Others took to the internet and honored the day through social networking.

Every spring, Valencians remember the fateful moment in their history, when Archduke Charles of Austria suffered military defeat at the hands of Philip d'Anjou's army at the Battle of Almansa, against the backdrop of the Spanish War of Succession: a continental battle for control of Spain, in which Franco-Spanish soldiers fought against the allied armies of England, Portugal, The Netherlands and Germany.

Given the international ramifications of the conflict, it's understandable that traditional narratives tend to overlook the serious consequences the War of Succession had for Spain's Catalan-speaking regions–Valencia, the Balearic Islands and Catalonia–where the event is remembered as the main reason for the loss of political independence (for a comparison of historical perspectives, see the differences between Battle of Almansa articles on Vikipèdia [ca] and Wikipedia).

Certain blogs, like Hic Sunt Leones [ca], explain the history:

La victòria de les tropes del Duc de Berwik, favorables a Felip d'Anjou, sobre l'exercit dels partidaris de l'Arxiduc Carles d'Àustria va marcar l'inici de l'ocupació borbònica del Regne de València i de la de la resta dels Països Catalans. Anys després, amb l'aplicació dels Decrets de Nova Planta i “por justo derecho de conquista”, els regnes de la Corona d'Aragó van veure suprimit el seu autogovern i les seues lleis i institucions van ser substituïdes per les de la Corona de Castella.

The Duke of Berwik's military victory over Archduke Charles of Austria in the name of Philip d'Anjou marked the beginning of Bourbonic occupation in Valencia and the rest the of Catalan-speaking world. Shortly thereafter, thanks to the Nueva Planta Decrees and “by right of conquest,” the various kingdoms under the Crown of Aragon lost their laws and traditions to those of Castile.

The defeat at Almansa was the first in a series of fatal blows to Spain's Catalan-speaking regions: September 11th (Catalonia's National Holiday) of 1714 saw the fall of Barcelona and July 11th, 1715, of Majorca and the rest of the Balearic Islands. After his victory, Philip d'Anjou became Philip V of Spain, the first in a long line of Bourbon kings. Following France's tradition of monarchical absolutism [ca], Philip V implemented a series of sweeping administrative reforms to centralize his kingdom and foment a cohesive Spanish state.

He promulgated the Nueva Planta Decrees, which abolished the unique legal and cultural institutions of states pertaining to the old Crown of Aragon. This included Valencia's four-hundred year-old political and legislative system, the Furs of Valencia, as well as all bodies of sociopolitical representation, such as the Corts or Generalitat. A popular Valencian saying commemorates these events: “Quan el mal ve d'Almansa, a tots alcança,” or, “When evil comes from Almansa, it reaches everyone.”

On Twitter, the hashtags #25dAbril and #25Abril bridged the sentiments of Tweeters with very different profiles:

@ferran_campos: La història ens fa entendre el present i per això cal rememorar-la. Contra l'oblit, memòria i record. #25dabril #1707 #PaísValencià

@ferran_campos: History helps us understand the present. We should never forget. #25dabril #1707 #PaísValencià

@fraferfa: Bon dia! Fa 305 anys valencians i valencianes perdérem els nostres furs i amb ells la nostra sobirania. Recuperem-los! #25Abril

@fraferfa: Good day! 305 years ago, my fellow Valencians, we lost our furs and with them our sovereignty. Let's get them back! #25Abril

@ForcaJoves: #25dabril Sentim-nos orgullosos de les nostres arrels, la nostra cultura i la nostra història com a poble. País Valencià. #ForçadelsJoves

@ForcaJoves: #25dabril We're proud of our roots, our culture and our history as a people. Valencian nation. #ForçadelsJoves

@mirodavid: Avui #25abril cal recordar que els valencians estem a punt de perdre la Generalitat per segona vegada.

@mirodavid: Today, #25abril we Valencians must remember that we're in danger of loosing our autonomy. Again.

@melderomerAV: “He juzgado conveniente abolir y derogar todos los fueros, privilegios, práctica y costumbre en los reinos de Aragón y Valencia” #25abril

@melderomerAV: “I have found it convenient to erase all the laws, practices and customs of the Kingdoms of Aragon and Valencia” #25abril

@VicentFlor: Sabeu què us dic? Que no podran amb nosaltres! Ni Felip Vé, ni Joan Carles I ni els qui vindran! #25Abril

@VicentFlor: You know what I think? They will never keep us down! Not Felip V, not Juan Carlos, nor anyone who may come! #25Abril

@Feliuventura: #25Abril 305 anys aguantant caçadors d'elefants.

@Feliuventura: #25Abril 305 years of putting up with elephant hunters.

@trencalos: Tota política que no fem nosaltres serà feta contra nosaltres. #insubmissió #jonovullpagar #Fuster #25dabril

@trencalos: All politics not done by us will be done against us. #insubmissió #jonovullpagar #Fuster #25dabril

Neither on Facebook nor Twitter did anyone forget the popular portrait of Philip V hung upside down (which is still on display at the Almodí Museum [ca] in Xàtiva, in remembrance of Philip's orders to burn the city), nor did they forget the references to songs that pay homage to this event, both new and old, like Cant dels Maulets, by Al Tall or Viure, by Obrint Pas.

@vicarlos: #25Abril Felip V tal i com està penjat en un museu de Xàtiva http://instagr.am/p/J0eirFJDpR

@vicarlos: #25Abril Philip V is still hanging in the museum at Xàtiva http://instagr.am/p/J0eirFJDpR

@jvdasi: 25 d'abril “… , els peixos en l'aigua i els amos al clot. I si no l'empara el Nostre Senyor, tallarem la cua a Felip de Borbó” #25abril

@jvdasi: 25 d'abril “… fish are still swimming and birds are in the sky. If God doesn't protect us, we'll cut ties with Philip the Bourbon” #25abril

@Ingridlafita: “Les velles cançons, les noves emocions, el #25abril construïm les il·lusions!” http://www.youtube.com/watch?v=VF_GzJIhSrY

@Ingridlafita: “Old songs and new emotions, let's get inspired this #25abril!” http://www.youtube.com/watch?v=VF_GzJIhSrY

Every year, the official time for commemorating the Battle of Almansa is 6:00 PM on April 28th at the Plaça Sant Agustí. Bloggers and tweeters spread the word with the hashtag #25dAbrilDiallibertats.

May Day Videos: Marches, Demonstrations and Protests Around The World

Juliana Rincón Parra — Tue, 08 May 2012 05:08:19 +0000

Through cities around the globe, people took to the streets to march and commemorate the International Workers' Day. Videos by The Real News take us on a tour of how the day was observed throughout the world.

May Day March in Venezuela

While some places saw peaceful marches, others had violent encounters between armed forces and the protesters. On the first part of the video, an overview of workers in Asia, Africa, the Middle East and Europe. For example, Malaysian activists protested against the growing inequality. In the Philippines were for job security and higher wages. Indonesians protested low wages and rough conditions. Cambodians asked for higher wages. People in Bahrein asked for workers to be reinstated to their positions of which they were removed by the government crackdowns. In Egypt protests were on behalf of including workers rights in the constitution that is being drafted. In Europe, workers protested austerity measures that seem to target them. In Russia, both the ruling party and the opposition had their own rallies. The French left marched against the past of fiscal austerity. And in the London, where May Day is not a holiday, workers went on strike.

On the second part, protests in North and South America. Demonstrations throughout Canada protesting budget cuts and rises in college tuition. In the USA, banks were targeted in many major cities including clashes with riot police, calls to strikes, and blockades. In Mexico workers marched to ask the government to do a better job in the face of violence. Honduras saw protests against the privatization of public services as well as corruption. In Cuba, massive parades commemorated the Cuban Revolution and in Venezuela both the government supporters and opposition marched, either for or against the recent reforms. In Colombia there were arrests during the protests and the Chilean student movement also marched.

Russia: Tolstoy's ‘War and Peace' Legacy Today

Donna Welles — Fri, 04 May 2012 13:05:58 +0000

RuNet Echo continues its series examining the 200th anniversary of Tsarist Russia's Victory over Napoleon by examining Leo Tolstoy's novel ‘War and Peace' and the role it plays today online. Although the book was initially published in 1869, its story begins in July 1805 and progresses through the 1812 French invasion, the Battle of Borodino, and the occupation of Moscow, all the way to the French retreat and rebuilding of Russia.

A recent survey of over 100 respected British and American authors revealed that ‘War and Peace' is considered to be one of the greatest works of the past two centuries. Russian blogger paradise-apple enthusiastically reported these results in a post titled, “Anna Karenina Won!”

These works were listed as the nineteenth century's best:

‘Anna Karenina' by Leo Tolstoy, ‘Madam Bovary' by Gustave Flaubert, ‘War and Peace' by Tolstoy, ‘Adventures of Huckleberry Finn' by Mark Twain, Anton Chechov's short stories, ‘Middlemarch' by George Eliot, ‘Moby Dick' by Herman Melville, ‘Great Expectations' by Charles Dickens; ‘Crime and Punishment' by Fyodor Dostoevsky, and ‘Emma' by Jane Austin.

Additionally, TheRussianAmerica.com reviewed the authors whom the British and American judges selected as the greatest writers of all time. Again, Tolstoy was listed at the top, followed by William Shakespeare, James Joyce, Vladimir Nabokov, and Fyodor Dostoevsky.

Kramskoy's portrait of Leo Tolstoy (1873), public domain.

On the RuNet today, discussions about ‘War and Peace' and Tolstoy's literary style are common, often addressing a variety of issues such as the proper translation of the title, the length and depth of the work, and Tolstoy's use of the French language.

Translation of the Title

The title ‘War and Peace' is written in Russian as ‘Вoйнá и мир' (Voina i mir). ‘Voina' is the Russian word for ‘war.' In the context of Tolstoy's novel, ‘mir' is traditionally translated as ‘peace,' although an alternate translation of ‘mir' in a variety of contexts is ‘the world.'

Recently, two RuNet Twitter users debated whether or not the common translation, ‘War and Peace,' is what Tolstoy intended, rather than ‘War and the World.'

Evgeny:

Вчера узнал, что слово “мир” в “Война и мир” Толстого имеет значение “сообщество”, а не “перемирие”.

Yesterday I learned that the word “mir” in Tolstoy's “Voina i mir” carries the meaning “the world,” not “peace.”

Sergei:

А я не согласен. Я считаю, что он сравнивал их. Ведь у него через том описывается то война, то мир (перемирие).

I disagree. My reading is that he was contrasting [war and peace]. Why, he writes about war and about peace throughout the book.

Evgeny:

Влияние войны на общество.

[Tolstoy wrote about] the influence of war on the world.

Sergei:

Ты так говоришь, как-будто сам Толстой встал из гроба и тебе об этом рассказал :) Это же не математика!

You speak as though Tolstoy himself somehow rose from the grave and explained everything to you. :) This can't be explained like math!

Evgeny:

Добавь к моему мессаджу “мне кажется”))

Well, add a postscript that this is my personal opinion. :)

Length and Depth of the Novel

Famous for being one of the longest books ever written in either the Cyrillic or Latin alphabets, ‘War and Peace' is divided into four volumes. The novel is unique for its detailed and realistic discussion of the nature of war. Tolstoy combined his own Crimean War experiences with interviews he conducted with survivors of the French invasion to write something that resembles Thucydides' ‘History of the Peloponesian War' as much as it does a traditional novel.

On Twitter, RuNet users often focus on the magnitude of the work in terms of both its size and gravity, frequently referencing other Russian authors like Pushkin, Dostoevsky, and Bulgakov.

Lira:

Школьники, которым предстоит прочитать 4 тома «Войны и мира» очень жалеют, что на дуэли убили не Толстого, а Пушкина!

Schoolchildren, who will have to read the four volumes of ‘War and Peace,' are filled with regret that it was Pushkin who died [prematurely] in a duel, and not Tolstoy!

Ruslan Tomatov:

Читал войну и мир, только позже, когда проникся мировоззрением толстого. у булгакова до сих пор люблю только записки юного врача

I read ‘War and Peace' only later, when I appreciated Tolstoy's worldview. Until now, of Bulgakov's I've only liked ‘A Young Doctor's Notebook.'

Tolstoy's Use of French in the Novel

The French language was effectively the language of Russia's nobility, when Napoleon's army invaded in 1812. Tolstoy underscored the elite's relationship to this foreign language by writing parts of ‘War and Peace,' including the opening paragraph, in French.

In comments following an April 2012 post, Russian LiveJournal blogger dohlik_nemruchi discussed the practice of creating art in a foreign language, comparing ‘War and Peace' to Russian filmmaker Alexander Sokurov's award-winning 2011 film ‘Faust,' which was made in German. LJ user menelik3 reminded readers that some of Tolstoy's ‘War and Peace' had been written in French, arguing that Sokurov had likely used German simply to incite controversy. dohlik_nemruchi responded that Tolstoy's use of French was a tool to show progression in the novel — that ‘War and Peace' is initially in both Russian and French, with the latter fading as the plot develops and anti-French sentiments grow.

Some Russian bloggers prefer not to analyze Tolstoy's literary style, instead simply posting notable and perhaps timeless lines from ‘War and Peace' to their journals as status updates:

**Lovely Girl**:

Обратите все ваше внимание на самого себя, наложите цепи на свои чувства и ищите блаженства не в страстях, а в своем сердце. источник блаженства не вне, а внутри нас…

Turn all of your attention inward, restrain your feelings, and look for bliss not in passion, but in your own heart. The source of bliss is not outside, but inside us…

Bahamas: Last Thoughts on Elections

Janine Mendes-Franco — Thu, 03 May 2012 08:00:28 +0000

Bahamians go the polls in the country's general election on Monday. With less than a week left before voting day, bloggers are posting their thoughts about their political choices.

Rick Lowe, writing at Weblog Bahamas, calls it “an interesting time in Bahamian politics” as he examines, point by point, the claims of a former Free National Movement (the incumbent) Cabinet Minister that Prime Minister Hubert Ingraham is “untrustworthy”:

Is this being untrustworthy or is it the way majority rule works? More than 51% of the FNM supported Mr. Ingraham and not us. But should we harbour resentment or lick our wounds and move on?

All this begs a question. Did Mr. Ingraham and his supporters feel they could not trust the Dupuch team? Looking back on all this, it seems quite plausible.

Circumstances and information change perspectives. I know my perspective has changed over the years and my epiphany was coming to the realisation that the larger government gets the worse off we become as citizens.

However, when we get knocked down we have to get up, dust ourselves off and start all over again. I licked my political wounds, so to speak, and prefer to spend my free time learning, thinking about and critiquing public policy and offering alternatives that might make our country a better place for those of us here today and future generations.

Meanwhile, Political Bahamas Blog reports that the new political party on the scene, the Democratic National Alliance, is calling for the resignation of the Leader of the Opposition, Progressive Liberal Party leader Perceval “Perry” Christie over alleged connections to the Bahamas Petroleum Company.

While Weblog Bahamas' Edward Hutcheson wonders “what the nation would look like now if a different choice was made in 1984″, Bahama Republic sees it fit to give “a last prediction” about the upcoming elections:

The Bahamas will have the same government after the election as it does now. Nothing will change. That's right, I called it. But: This is not saying that I believe the FNM will win, that Hubert Ingraham will be Prime Minister again. This is saying that regardless of which party will send more MPs to the House, and regardless of whether the Prime Minister's name is going to be Hubert Ingraham, Perry Christie, or Branville McCartney, the policies put before us, and the style of governance will not significantly change.

Bahamas, you deserve better. But unless you demand better, you will only get same old, same old.

The thumbnail image used in this post, “Voting”, is by KCIvey, used under an Attribution-NonCommercial 2.0 Generic (CC BY-NC 2.0) Creative Commons license. Visit KCIvey's flickr photostream.

Argentina: The ‘Mothers of Plaza de Mayo' Turn 35

Silvia Viñas — Mon, 30 Apr 2012 13:47:06 +0000

Lillie Langtry from the blog Memory in Latin America writes about the 35th anniversary of the Mothers of Plaza de Mayo in Argentina: “On Thursday, 30 April 1977, a small group of women met in the Plaza de Mayo with the aim of handing over a letter to then-president Jorge Videla, appealing for information about the whereabouts of their children, detained by the military regime.”

Martinique, Guadeloupe, French Guiana: Is “Miss Black France” Acceptable?

Fabienne Flessel — Mon, 30 Apr 2012 12:47:03 +0000

While French people are still in the midst of the presidential elections with its second round coming up on May 5-6th 2012, another vote buzzed last week: the “Miss Black France” [fr] contest.

The home page of the event scheduled on Saturday April 28, 2012, says [fr]:

Célébrons la Beauté Noire!

Let's Celebrate Black Beauty!

The Official Poster of Miss Black France

The “About” section of the Facebook page [fr] of the contest explains:

Les jeunes femmes noires vont enfin avoir leur élection. Jusqu’à aujourd’hui très peu représentée en France – et en tout cas pas dans les concours de « Miss » que l’on connait –, la beauté noire va pouvoir être mise en avant à sa juste valeur.

L’élection Miss Black France est ouverte à toutes les jeunes femmes françaises ou étrangères vivant en France, de métropole, des DOM-TOM ou d'Afrique, âgée…s d’au moins 16 ans, sans autre critère que l’élégance et le charme.

Black young women are eventually going to have their election. Black beauty, which has been very little promoted in France up to this date -at least, not in the usual ‘beauty pageants'- will be showcased there.

All young women, French nationals or foreign residents, natives of France, the French Overseas Regions or Africa are eligible if they are at least 16 years old and with no other criteria than elegance and glamour.

This introduction to the genesis of this pageant has raised many questions among French people and bloggers, among which Bondamanjak from Martinique [fr], who wonders:

Dérive communautariste ? Acte militant ? Impérialisme yankee ? Bizness ?

Excessive communalism? Activist move? Yankee imperialism? Business?

These questions are justified by the founding motto of the French nation, according to which all citizens are equal and cannot be distinguished on account of ethnicity or religion. In this perspective, having a national contest based on the ethnicity of the pageants seems heretical to many netizens.

A post published on a Martinican blog People Bo Kay explains both points of view [fr] and where the division lies.

Supporters of the pageant advocate the need for more visibility [fr]:

mettre la lumière sur ces femmes noires extrêmement nombreuses que l'on voit peu dans les médias.

cast the light on these extremely numerous Black women, who are little represented in the media.

En France, les seules miss noires que nous avons connues étaient soit métissées ou originaires d'outre-mer. Il n'y a jamais eu de filles issues de parents sénégalais ou algériens. Ces filles là ne se reconnaissent pas encore dans le concours de Miss France. Elles pensent qu'il n'est pas pour elles et donc s'auto-censurent.

In France, the only Black pageant winners that we have ever known were either mixed-raced or natives of the French overseas regions. There has never been any girls from Senegalese or Algerian parents. They cannot identify with the Miss France pageant yet. They think it is not made for them and become self-conscious to the extent of self-censorship.

This last point was made by historian and specialist of cultural diversity matters, François Durpaire [fr], during an interview on French national channel, France 2.

One of the cons to this pageant was that to some, it symbolizes reverse discrimination - the most recurrent question being, “What if a fair blonde French young woman wants to participate?”

A comment published following the post at Bondamanjak says [fr]:

La couleur noire n'est ni une identité, ni une classe cela est ridicule de faire une quelconque différence face à une miss blanche. Le combat qu'on doit mener n'est pas à ce niveau. Contruisons avant une communauté unie , solidaire défendant notre mémoire pour contruire une vraie identité.

The color black is not an identity, nor a social class. It is ridiculous to make any difference with a white contestant. Our struggle does not belong there. Let's build a united and self-reliant community to defend our collective memory and our true identity.

Although this beauty pageant has been very controversial and triggered much division among people over its legitimacy, one thing make people come together: why use the adjective “black” in French, instead of “noire”.
The answer is that black sounds more like a marketing success than “noire”.

The results of the pageant are published along with the picture of the winners on this post at People Bo Kay:

A 21-year-old marketing student from Senegal, Tiah Beye was crowned ‘Miss Black France 2012′ along with her two runners-up, 22-year-old, Ivorian-born Romy Niaba and 23-year-old, Aissata Soumah from Guinea.