One of the initiatives is Sadaka Reut, and this is what they say about their program:

With the majority of Palestinian and Jewish youth physically segregated from one another (in separate communities and schools) and fears, racism and prejudice the result, we look to build alternative models for interaction between the two groups. The ‘Building a Culture of Peace’ program seeks to create a space in which both Palestinian and Jewish youth may feel equal, respected and recognized as individuals and as national collectives.

The members of their program have also been participating in the One Minute Video Project, where they learn about video activism during a one-week workshop. Here are some of the results, and you can see the rest by clicking through to their site:

Arab:

AM/FM:

Few Love Singing:

Another initiative is the Windows for Peace project, which started back in 1991 as an effort to produce a bilingual and bicultural magazine for youth as a way for them to connect and learn about the conflict, promote equality and empower youth. However, it hasn't been easy, as they explain on their site:

It is no simple task for Israeli and Palestinian youth to overcome the vast amount of misinformation and stereotypes they are taught about one another. The limited availability for interaction, a result of living in mostly segregated communities and exacerbated by the ongoing violent political conflict, perpetuates the historical fears, prejudice, and hatred that divide the two peoples. Windows is therefore dedicated to fostering large scale change in the way Israeli and Palestinian youth see themselves, “the other” and the conflict. Participants in Windows programs go through experiences that promote conflict transformation among both peoples, towards a peaceful reality with which both sides can live. We believe that a just and lasting peace must be based on democratic values, human rights, and mutual knowledge and acceptance of “the other.”

They are also working on a new initiative called Through the Lens, where 15 to 17 year old youth who “graduate” from the magazine continue developing skills to create short films, news pieces and other video productions to further “productive, peace-building dialogue and positive interaction”.

Here is a video where the participants of Windows speak about their experience in the group and how they have dealt with the challenges it represents to get out of their comfort zone and speak about difficult topics such as the conflict between Israel and Palestine:

As the children in the video state in so many words: they may have a hard time dealing with many of the opinions and perceptions other children express, but having the space to discuss issues in a safe and secure manner helps them understand the world they live in with a possibility to interact, learn and share with other children and youth and even change these perceptions.

This "illegal alien" costume was pulled from Target's shelves

One major blogosphere controversy occurred this Halloween over a costume that poked fun at undocumented immigrants (also referred to, often degradingly, as “illegal aliens”).  The costume, dubbed “Illegal Alien,” featured an orange prison jumpsuit, alien mask, and green card, and was initially sold at major retailers, until the League of United Latin American Citizens and other groups, lobbied for its removal.  Popular blog Sociological Images broke down what was wrong with the costume, saying:

Several stores, including Target, Walgreens, and Amazon.com, offered an “Illegal Alien” costume for sale.  The costume, which includes a orange (prison?) jumpsuit, a green card, and a space alien mask, conflates undocumented immigrants with aliens from outer space.

Amalia Pallares, writing for Dissident Voice, saw the costume's appearance as a teachable moment for her children, explaining:

The truth is that I know too many faces, too many names, too many stories of detention, deportation, family separation and pain to “get” the generic illegal alien joke. Perhaps you know some too. It is time to teach our children that there is nothing laughable about the uncertain fate of 12 million people and their families in a context of increasingly restrictive immigration policy, egregious human rights violations, massive fear, annual family separation and financial devastation of hundreds of thousands who are not wearing a mask, but are in fact exposed and vulnerable every day of their lives, cannot escape their circumstances, and cannot rely on the comfort provided by slipping out of a costume.

This Dorothy costume portrays Dorothy (of the Wizard of Oz) as a scantily-clad adult

The alien costume wasn't the only controversy this Halloween. Frustrated by the way women are portrayed in commercial Halloween costumes, a number of bloggers remarked on this year's selection.  Lisa at Sociological Images noticed that Halloween has adult women dressing as little girls dressing as adult women, providing several photographic examples, including the one to the right.  The blogger remarks:

The fact that many women dress up as sexy little girls points to both the sexualization of female children and the infantilization of adult women.

In yet another post, Lisa points out children's costumes that promote the sexualization of young girls.

Beyond the “illegal alien” issue, there were other costumes that got bloggers talking about racism this year.  Macon D of Stuff White People Do shared a bunch of pictures on his blog of racialized and racist Halloween costumes, and also shared a suggestion for readers:

So finally, if you're white, I have a suggestion. Aside from resisting any temptation you might have to somehow dress up like a member of another race or ethnic group — and thereby perpetuating stereotypes and running the risk of hurting other people — how would the following idea work for you?

If you meet a white friend or acquaintance who's dressed up that way, you could say this to them: “Wow, what a concept! Where'd you get the idea of dressing up like a racist dipshit?”

Angry Asian Man comments on this wig, among others

Famed blogger Angry Asian Man, in a guest post for Sociological Images, pointed out wigs for sale that turned Chinese people into racial caricatures:

But hey, why stop there? There are other fun and easy ways to be Chinese. Just try on the Chinese Man wig, “an ancient style with bald front and long pigtail in the back.” But even at the low sale price of $41.48, the Chinese Man wig might just be a little outside your budget. That’s okay, because the Bargain Chinese Man wig is also available for just $22.05. Because nobody should miss out on the racist mockery.

Native American blogger Whebr Hotub may have summed up the problem best in a blog post entitled, “My identity is not a costume for you to wear!”  A quote:

As a Native American, I am utterly appalled to see my culture lump together into some stereotypical Pan-Injun image, shipped and sold for the American masses to mimic my people and culture. I find it insulting my identity and heritage as a Native American, as a Navajo, is as easily acquired with few bucks, some nasty grease paint, and a loin cloth. That history of genocide and forced assimilation of Native Americans people in the US is not even an accessory to these supposed costumes! It's not important or even a consideration!!! What a privilege it must be to take the imagery of a people or culture without the social or historical baggage that goes along with it!

I hope you can understand my frustration; that the race and ethnicity of a group of people is not an acceptable Halloween costume!?

One of many billboards in Syria featuring President Bashar al-Assad (photo by jilliancyork)

Syrian bloggers frequently decry travel writing about their country - often it's too stereotypical, sometimes downright false. And for a country considered long “isolated” at least from the United States, it can be particularly frustrating to see such writing promoted as accurate. Therefore, when popular Syrian blogger Sasa, who pens the blog Syria News Wire spotted a recent piece in National Geographic that he deemed “the best article on Syria in a decade,” he just had to say something:

This article is the real Syria. It is a checklist of points which Syrians know about their country, but which foreign journalists skip over, in the rush to confirm their own stereotypes.

Unsurprisingly, in a country often divided, not everyone agreed with Sasa's interpretation of the article. Syrian Ambassador to the United States Imad Moustapha (himself a blogger) penned a letter to the editor of National Geographic that was republished on the blog Syria Comment, calling the National Geographic article a “misrepresentation of the Syria that I belong to.” Though Syria Comment's Joshua Landis didn't comment on the article himself, his posting sparked over eighty comments and a lively discussion.

Commenter Alex of Creative Syria was critical of the National Geographic article, stating:

I have no problem with most of what was written .. by I have an issue with the obvious impression the article leaves through its 90% emphasis on negativity … I don’t think an American reading it will hesitate to cancel his planned first vacation in Syria. Who wants to enjoy lunch in Bab Touma if poor brave Syrian people fighting for democracy are being tortured next door in Bab Touma?

Another commenter, Ghassan, liked the article:

the articale is rational, reasonable, and accurate . my support to NG, and to the free press and speach which do not exist in syria.

Norman, also commenting on Landis's post, aptly remarked:

It is interesting how Syria loving Syrians can disagree on the same article.

Other bloggers outside of Syria had strong feelings about the National Geographic article as well. Evan Hill, who writes for group blog The Majlis, felt that the article displayed Syria as behind the times, stating:

We're left with a Syria that seems stuck, economically and politically, in a mindset that's at least 40 decades old. The manager of a government-owned cotton plant, oblivious to or concealing any knowledge of the workplace dangers there, stares at Belt in seeming confusion when asked if he's ever made a profit. Academics and activists still fear the intelligence services created many years ago by Assad's father to destroy the opposition when his famed political wiliness wouldn't work.

After reading all of the criticism, Syria News Wire urged readers to read both the original article and Imad Moustapha's criticisms before making up their minds.

Toussaint 2009, by Fabienne Flessel

In Guadeloupe, blogger Mycho has decided to resume her blogging activity for the occasion. Her short post highlights two important aspects of this celebration of the lost ones, which are the tradition and the family dimension:

Comme d'habitude, les Guadeloupéens vont illuminer les tombes. C'est toujours une occasion de se souvenir de ceux qui ne sont plus là, mais aussi de revoir ceux qui sont bien présents, mais que l'on n'a pas l'occasion de croiser bien souvent. Un moment de tristesse et de joie mêlées.

Toussaint 2009 in Le Moule, by Fabienne Flessel

La collectivité régionale participe à l'opération à hauteur de 20 000 euros.

This is the presentation of the above-mentioned professional integration project:

Depuis samedi [1 novembre 2009], cinquante deux jeunes procèdent au nettoyage des tombes à l'abandon dans le Sud Basse-Terre et en Côte-sous-le-vent.

Domactu also posted about the traditional celebration of “la Toussaint” in Martinique:

Un moment qui rassemble toutes les générations pour honorer la mémoire de leurs morts.

However, in this post, we also learn that the tradition has changed gradually, since families tend to discharge the maintenance of their graves:

Mais c'est aussi l'occasion pour certains de se faire un peu d'argent. Tous les services sont donc bons à prendre.

Nettoyage de tombe, peinture, embellissement des caveaux sont autant de jobs que se partagent petits et grands…

For her part, Martinican blogger Imaniyé has decided to honor her ancestors by taking part in “An mémwa, Véyé Kont pour lézansèt” (Creole for “In memory of the ancestors, a storytelling evening”). Here is what she says about this cultural, historical and religious event:

En ces jours de Toussaint et de Fête des morts, pour la première fois, Amérindiens autochtones et Africains déportés sont honorés au cours de la même cérémonie. C’est très important. Pour les Amérindiens exterminés en 1658, comme pour les esclaves dont la dépouille git dans des cimetières inconnus, partout en Martinique. J’y participe. Je vous y invite.

In this very informative and well-documented post, Pyepimanla explores the celebration of “la Toussaint” among the descendants of the Indian immigrants in Guadeloupe as well as the impact of the recent trend of celebrating Halloween in the French West Indies. This last topic is fiercely debated in a post and comments on Bondamanjak.

From French Guiana, blogger Nuguet expresses his surprise at the fact that a guided tour of the cemetery of Cayenne on All Saints' Day is actually a historical account of immigration and politics in French Guiana. He also had a chance to discover the almost festive spirit of this family celebration.

Finally, blogger Espas Ayisyen Toulouse, a Haitian expatriate in France, republishes a post about the dual celebration of “Toussaint” and “the Guédés” in Haiti:

Le premier jour de novembre est consacré à la fête de La Toussaint. Les fidèles catholiques vénèrent en cette occasion leurs saints et entretiennent la mémoire d’un membre cher de leur famille décédé.
[…]
La fête des Guédés, commémorée le 2 novembre, est typique de la religion vaudou en Haïti. Dans la mythologie du vaudou, les Guédés représentent les esprits de la Mort.

The bloggers from HN2000 also explain the dual celebration, but emphasize the fact that it is not unanimously accepted in Haiti:

En fait, encore une fois les fidèles catholiques et les vaudouisants vont pouvoir rendre nouvellement un hommage ou une nouvelle visite à leurs proches disparus. D’autre en plus, ils vont glorifier leurs dieux, un comportement sévèrement jugé par les protestants.