On October 14th the Malawi Police Service arrested 21 year-old Gabriel Kondesi for owning and operating a radio station in Soza Village in the southern district of Mulanje, without a licence from the Malawi Communications Regulatory Authority (MACRA). On Friday October 16th Mulanje Second Grade Magistrate Aristotle Lameck Mkwapatira ordered Kondesi to pay a MK50,000 fine ($357), or serve a 10-month imprisonment sentence, according to an October 20th story by journalist Lucas Bottoman in the print edition of The Daily Times. Unable to pay the fine, Kondesi was sent to jail, and a media frenzy erupted.

Kondesi interviewed. Photo by Jack Mcbrams.

The story stunned Malawians both online and offline, who expressed their shock and anger on blogs, listservs, chat forums and other social media forums such as facebook. By Monday October 19th Kondesi was released after his family and well-wishers in his village raised the money and paid the fine. His family sold their television set, a DVD Player, bags of cement, and also borrowed money from other members of the community, according to Nyasatimes, The Nation and The Sunday Times. Details about the story have since been emerging, and a facebook group has been created, by Daud Suleman, to express support for Kondesi, and raise awareness about “what African youths can achieve through applicable necessary technologies.” The group had 380 members as of Friday (Oct. 30).

Thus far it has emerged that Kondesi dropped out of school in the 7th grade, and has since been operating his Pachikweza Radio Station, made out of crude gadgets that included “an old cassette player, a Nokia 1110, capacitors, two aerials and transistors,” according to Clifton Kawanga in The Sunday Times. Kawanga writes that Kondesi was employing up to ten other young people, whom he paid whenever he had the money. Listeners in the community were paying MK20 (approx. $0.007) to have letters read, and MK50 (approx. $0.003) for letters advertising business. Kawanga adds that MACRA charge $150 for community radio licences.

Malawian papers differ on which frequency Pachikweza was broadcasting, with one paper saying it was on 98.5FM, and another paper saying it was on 105.1FM. The radio station could be heard well beyond his village, crossing the national border into Mozambican territory.

It has also transpired that Kondesi did visit the offices of MACRA in 2007, but no one there helped him. “I travelled to Blantyre two years ago and the people at Macra said they would communicate with me through the Mulanje District Commissioner but I have got nothing up to now,” The Nation quoted him as saying.

Immediately the story broke out, blogger Clement Nthambazale Nyirenda wrote on his blog:

This guy is a genius! Why condemn him to prison when he did not know that what he was doing was wrong? A suspended sentence would have been better.

I, therefore, would like to call for his immediate release from prison. These are the kind of guys whom we should sponsor to ensure that their spirit of innovation is well nurtured for the good of the country and the world at large.

Also reacting to the story and calling Kondesi a genius was Joe Mlenga, writing on his blog:

I'm glad to learn that well-wishers and his family have managed to pay the 50-thousand Kwacha fine imposed by a court for the unlicensed radio. I appeal to the broadcasting community and business fraternity to help this young man achieve his dream of operating a radio station. Who knows what innovation Gabriel will come up with next given proper resources.

Other Malawians have expressed their support in various ways, including Gospel Kazako, Managing Director of Zodiak Broadcasting Station, who contributed money to reimburse the family for the loss they incurred in trying to find the money to pay Kondesi's fine. Kazako was quoted by Nyasatimes as saying: “As broadcasters, we need to support fellow broadcasters whenever they are in trouble. I don’t actually understand when courts should grant suspended sentences but, as a radio man, I am here to appreciate that this boy is a genius.”

And according to the facebook group “in support of Pachikweza Radio Station“, more support from other Malawians has been pouring in already, with several people drawing inspiration from the success story of William Kamkwamba, who also had to drop out of school before his genius could unleash itself. Eddie Mombera has written on the group's page that Kaphuka Private Secondary School, one of Malawi's elite private secondary schools, has offered Kondesi “a scholarship for all his secondary education,” promising to support him through to the University of Malawi's Polytechnic, Malawi's premier engineering school. An article by Lucas Bottoman in The Daily Times of Friday October 30th quotes both Kondesi's father, Jonas Kondesi, and the Managing Director of Kaphuka Private Schools, Mr. Jackson Kaphuka, as confirming the scholarship.

Mombera later added on the facebook page:

There is a small grouping of people running SMEs accross the country which i belong to. We had a summit in Btown this week and we were so moved by the boys arrest such that we contributed over a Mk100,000 [approx. $714] for his release but when we heard that he was… out, we decided to run a fund for him so that he can go back to school.

On Wednesday October 28 Caroline Kandiero reported in The Daily Times that MACRA had since given Kondesi a free licence, and had also promised to fund the radio station for up to MK10 million (approx. $71,500) in equipment and infrastructure. The article quotes MACRA's Acting Director General Mike Kuntiya as saying, “We do not expect to spend more than K10 million, but we also need to visit the place and conduct surveys to see what will be needed.” And on the facebook page started to support Kondesi, McDevis Kamende, who once taught secondary school mathematics and geography, and now works as a micro-finance banker, has offered to help Kondesi with school lessons to enable him study toward Malawi's secondary school exit examinations: “I will donate 40 hours of part time education -Maths & Geography to Gabriel so that he sits for MSCE in three years time.”

As he went to retrieve his package at the post office:

it had been opened by various puzzled customs and postal employees who, at a loss, defined the product in writing as “containing an unknown red liquid” – and awaited my description.

 
He told them it was “cinematographic make-up” and took the item home:

Such is the “hymen”: a 5×7cm folded piece of plastic – of albumin, the notice promptly corrects me – covered on one side by dark red ink. Placed in the vagina before sex, the plastic hardens slightly, and rips upon intercourse. A few drops of “blood” will stain the sheets, preserving the woman's, her family's, or society's “honour”.

Whether it does actually work or not I cannot answer. The complete absence of medical information on the product, as well as online accusations that this product can cause infections, made me unwilling to give it to a volunteer to test.

Mona El Tahawy did not like how Egyptians were hot and bothered over fake hymensWith all the troubles Egypt faces these days — spiralling cost of living, a president in power for 28 years whose son looks likely to succeed him, etc. — why all the fuss over hymens, real or fake?

Welcome to the hypocrisy and denial that together drum at the heart of conservative religious views on women and chastity. And in the case of Egypt, that conservatism applies equally to Muslims and Christians.

As a Muslim, I know the Qur’an preaches chastity for men and women, but the conservative obsession with women means only females are expected to abide by the prohibition on extramarital sex. This obsession with virginity is shallow at best and deadly at worst.

Mohamed El Rahhal strongly condemns:

the hypocrisy that allows us to discriminate against 50% of the society while giving a free pass to the other half. I am against forcing women to go such lengths, sometimes endangering their health, to allow us to delay a long-awaited national moratorium on gender relations.

Morality is worst interpreted by anatomy. And if we're waiting upon a small piece of plastic to define morality, then we've already failed – and ought to find a better definition.

What is Creole, exactly? This is probably one of the most debated topics among linguists worldwide - it is an incredibly complex and diverse language. The fruit of migrations and population mingling, Creole language has been, since the distant times of slavery, a vernacular language, either prohibited or underrated. But things started to change in the 1980s, as explained by the Creole-oriented Reunionese blog, Renyone [Cr, Eng]:

In 1981 scientists having Creole as their mother tongue started asking themselves questions about the methods that could be used to promote the Creole language, following a scientific symposium organised by the international committee for Creole studies working on the theme: a Creole / Creoles, continuity and creativity in the Creole world.

Renyone gives more details about the establishment of what has become a tradition in most Creolophone countries [Eng]:

In 1982 the Seychelles government organised a Creole week.
[…]
The first international BANNZIL KREYOL day took place on the 28th October 1983. Ever since, the 28th October has been celebrated annually in all Creole countries the world over.

Since then, the preservation of this vernacular language, sometimes called a dialect, has been a great concern for many people as shown by this statement of objectives published by the International Organization of Creole People. A Facebook group named “Annou Palé Patwa” (Creole for “Let's speak Patois/Creole) relays this concern since in a topic entitled Creole Month, a Trinidadian user wonders about this year's celebration [En]:

Well October is Creole month the world over, what can we do to promote it in Trinidad?
[…]
What do you think will be the best way to go if we were to do something national?

Initiatives to promote, preserve or celebrate Creole are local field work as much as governemental policy. Here is a post published by Dominican blogger Living Dominica two years ago in which we can see that in some countries, this celebration is not just a token gesture [En]:

This month is Creole time here on Dominica, which is my very favorite celebration. This time of year is a festival honoring all things Dominican. Everyone gets into the spirit of things in the days leading up to Independence Day (Nov. 3) and the World Creole Music Festival (Oct. 26-28)

Mentioned above, the World Creole Music Festival was born 13 years ago from the Dominican government's will to associate the International Creole Month to its celebration of the Independence of the island on November 3rd 1978.

From all this, it is quite obvious that Creole Month and Creole Day, October 28th, are not uniformly celebrated worldwide. Here are some posts about 2009 Creole Day events:

From London, the group MBMB “Minm Biten, Minm Bagay” (Guadeloupean and Martinican Creole phrases which mean “it's all the same”) wrote a post in order to invite people to the event that took place on Sept. 27th 2009 and also to recall previous editions of their “MBMB Kreyol Day”.

In Canada, the Creole-oriented organization Kepkaa invites people for “Mwa kréyol la nan Monréyal” (Haitian Creole for “Creole Month in Montreal”) in a post entitled “Ann fété kilti kreyol nou yo” (Haitian Creole for “Let's celebrate Creole cultures together”). Another Canadian event was announced on Miss Creole Canada Pageant and relayed on Facebook, it was the first of its kind, crowning of a Miss from Creole heritage, which took place on October 17th, as part of the celebration of the Creole Month.

In Paris, blogger Anba pyé mango-la announces a cultural evening called “Tan Kréyol” (Creole for “Hear Creole”) where the oral transmission of Creole is given a place of honor [Fr Cr]:

Senn-la wouvè ba tout moun : poèt, chantè, slamè, makè, kontè, mizisyen… .

In Guadeloupe, the local authorities have organized a month-long program taking place in different locations, in order to celebrate “Mwa òktòb kréyol an mouvman” (Creole for “October, Creole in motion). Here are the two main points of this program posted by guadeloupe.coconews [Fr Cr]:

1. Prèmyé dékatman ba tout moun
2. Dézyèm dékatman èvè zanfan-lékòl

Finally, from Martinique, montraykreyol publishes a post which questions the Creole Month celebration there and most precisely the relevance of celebrating Creole in a week-long festival [Fr Cr]:

Es ou ka kwè ki an sel simenn pou défann kréyol adan tout lanné-a sifizan ?

CLAUDE MARLIN : Dapré mwen non, sa ja an pal pou kréyol-la menm manniè ki tout travay-la ki za fet asou lang-lan. Men fok pandan tout lanné-a, ni travay ki pou fet, fok véyatif toulong, pas menm si kréyol ka rantré latélévizion, laradio, nan piblisité kontel, bien délè sa ka an kréyol toubònman, tjòlòlò ek sa pé désèvi lang-la.

It is not often that you hear that one is an art predator, an enthusiast or aficionado maybe but not predator and this is what made me become very curious about Alley’s blog where she confesses her love for art.

This is what she says of herself:

Coleridge defines the aesthetic as that which engages the whole soul. Art Predator prowls for that which engages her soul and yours too, covering literary, visual, performing and culinary arts, environmental and social activism, outdoor pursuits including camping, hiking, biking, skiing, and climbing, and festivals including Coachella, Lightening in a Bottle, and Burning Man.

In her blog, one will find her poems, information on upcoming art activities as well as many other things that are of interest to her. Perhaps one might find the title of her blog a bit prudent as the artsy stuff gets lost in most of the other posts but this is her diary to write all her experiences whether arty or otherwise.

Her poem on a professor quite interesting.

The Professor had all the
Big Words on his side
of the plate.

And he was pushing
pushing pushing her words
around with his fork.

It remains to be seen
what it was they were
really arguing about it

It always starts with the words
and goes downhill from there.

Read the full poem here

Injete Chesoni is a multitalented artist with an entrepreneurial edge to cap it all. She has 2 blogs, one of them is Poetry and Art by Injete Chesoni. It features her creative expressions i.e her poetry, stories and art.

Injete also runs poetry Gifts, a blog for gifts ideas, gifts and poetry gifts. In this blog, she offers advice on how one can create poetry gifts as well as an introduction to Ekphrastic poetry.

She also features a range of products like poetry posters, books, magnets and even scary poems for Halloween

We sample one of her scary poems, Mystery in Old Town Mombasa

She had an air of mystery about her
as she sat in the window and stared
I was walking in Old Town Mombasa
and I remembered what they said
That ghosts haunt this town
and things are not always what they seem
There are genies dressed up as cats
and men in women’s bui-buis
So I stared in her eyes and scurried
Even as my mind paused to think
Was she really a woman in clothing
Or a supernatural being

Hon. Mwangi S. Muthiora has quite a lengthy title for someone his age, he is the Junior M.P, Githunguri National Youth Parliament in Kenya.
Born in 1982 in a family of nine, Simon Mwangi Muthiora is a member of Kenya National Youth Parliament and is the Junior M.P. for Githunguri Constituency.

Muthiora is also a writer and has written several Short stories, tenths of poems a full length Play among others. He writes for pleasure and his blog is a true testimony to this bold claim.
Two Hours Before is the name of his blog and this is how he arrived at the befitting blog name;

IMAGINE TWO HOURS FROM NOW HOW THE WORLD WILL HAVE CHANGED, OR WORSE STILL IMAGINE WHAT WOULD HAPPEN OR THE EVENTS THAT WOULD FOLLOW YOUR DEATH “TWO HOURS FROM NOW.” WELL, DON'T POSE AGAIN, “TWO HOURS BEFORE” WILL KEEP YOU ENTERTAINED. KENYA'S NEWEST POET IN THE HOUSE.

His kind of poetry is bereft of the emotional torrents that most poets venture into when writing love poetry. He speaks out on Female Genital Mutilation (FGM), Wife battery, death, wife inheritance, war among many other vices that are in Kenya, Africa and the world in general.
Sample his poem on FGM, A Woman's Meat

A WOMAN’S MEAT

Early in the morning
Before the birth of the sunlight
And the death of the moonlight
The old gypsy woman appeared
Her motive open
Clad in the humor of guilt
For a woman’s meat
Was all her target
In the name of cleanliness

Grinning, she closed in
Ha ha ha ha, ha ha ha……..
“It is not painful granddaughter”

Read the rest of the poem here

Kojo Bafoe is a man, a father, a son, a brother, a husband, a friend, a poet, a writer, on a quest to make sense of this reality, with words. He lives in Johannesburg South Africa.

Kojo runs two blogs, Imperfectpoetry which is purely dedicated to his poetry and kojobaffoe a wordpress blog where he writes his ‘ramblings’ as he calls them. The latter features anything from sports, to technology to poets who inspire him and encounters with Neo soul music.

His Imperfectpoetry blog gives one an insight to Kojo who renders himself as an imperfect poet who writes imperfect poems, quite a humbling self assessment which prods one to read his poems more keenly to see the imperfections.

When one reads his poem ‘Just words’ one feels that he had understated his poetry abilities. The brevity and precision in his poem has not hint of imperfection.

He has been running the blog for 3 years now and though his last post was in February this year, one need not ask what has been keeping him distracted when they read his other blog. Every once in a while, one does need to ramble.

The anime tells the story of Kenji, an awkward teenage math genius who finds himself involved in an epic battle in a virtual world where he must become a code breaker and battle avatars to win. His allies are the members of a traditional, old-style Japanese family.

Official trailer by KADOGAWA Anime

Summer Wars [en], created by the award winning director and screenwriter, was received very positively by the Japanese public and topped 1 million viewers in the first few days after its release this summer.

MoriGuru particularly appreciated the mix of different elements and the family values that the film conveys.

テーマ的には人と人のつながりは大切だよねという普遍的なものみたいですけど、大人数の親戚とか、今の時代ならではのネット上の仮想空間とかそういう要素の融合が独特の雰囲気を生み出していたと思います。
正直言うと、最初は「あれ…なんかイマイチかも？」と思って観てたんですが
徐々に勢いのある展開が続き、一気に盛り上がっていったので不安は吹き飛びました。
鑑賞後に心地よい気分で映画館を後にできる作品だったと思います。
大家族って騒がしそうだけどいいなあって思いました＾＾

Taka also praises the anime and describes elements that he recognized in his own life.

観ていて、僕自身といろいろと共通点もあって、思いのほか感情移入してしまいました。
例えば、こんな共通点が。
●僕の出身が長野県（サマーウォーズの舞台は上田、僕は伊那出身）
●毎年夏休みになると、長野の僕の実家に、東京から従兄弟たちが泊まりに来て、
　みんなで大騒ぎして遊んでいた
●高山家は女系家族
●僕の祖母が春に亡くなった
●サマーウォーズの栄おばあさんの誕生日（8月1日）が、僕の家族と同じ

The movie has received also some criticisms, however. The ‘teenager saves the world' scenario, in particular, has made some [ja] consider the story too light weight to claim a special place in the viewer`s heart.

Blogger at Kz Loghouse feels somehow unsatisfied at the sentimental scenes.

感動シーンが満載でとても心にグッとくるものがありました。
ありましたけど・・・何か足りないような・・。
例えて言うなら「涙は出るんだけど、鼻の奥からツーンとくる感じじゃない」って雰囲気。

Summer Wars was first released as a manga to test people`s reactions and kazahoshi ranks the written version.

< 対象>
中高生以上
< 五段階評価>
・面白さ　　 ★★★☆
・読み易さ　★★★★
・文章　　　 ★★★
・補完　　　 ★★★☆
・総合　　　 ★★★☆
部分的に違うところがちょくちょくあり、ラストに至っては全く別物でした。
結論を先に言えば、映画には到底敵わない。

Thirdeye tried to connect the local with the global by reminding us of the fires that devastated Greece in recent years:

Στην Ελλάδα ζήσαμε πυρκαγιές τα τελευταία χρόνια που συνεισφέρουν πολλές αρνητικές συνέπειες για το κλιματικό μέλλον της χωράς. Οι εναλλακτικές πηγές ενεργείας δεν είναι αστειάκι στα πολιτικά πηγαδάκια αλλά κοινωνική ανάγκη. Όχι μόνο στην Ελλάδα αλλά σε ολόκληρο τον πλανήτη.[..]

Δεν γνωρίζω τι μπορεί να συμβεί απλά το φαντάζομαι. Επειδή όμως ονειρεύομαι ένα καλύτερο μέλλον υποστηρίζω και υπογράφω το Hopenhagen και συμμετέχω στο Blog Action Day.

Roides posited that political correctness and patriotism trump sound environmental policy in Greece and ticked off policy failures:

Γι αυτό και εμείς αφήσαμε πίσω 67 νεκρούς, κάψαμε 3 εκατομμύρια στρέμματα δασών, δασικών και γεωργικών εκτάσεων και ως πολιτική απάντηση δώσαμε/πήραμε πολύ σημαντικά μέτρα, όπως:
- διαλύσαμε την δασική υπηρεσία
- (δεν) συντάξαμε δασολόγιο
- εξαγγείλαμε στεντορείως και ευρέως το περίφημο: «ότι ήταν δάσος θα παραμείνει δάσος» [..]

Rodia railed at the environmental disconnect:

Το περιβάλλον και η προστασία του, έτσι, γενικά και αόριστα, είναι μια φόλα, μια μούφα, μια παραπλάνηση, να το γράψω και ευγενικά. Δεν μπορεί οι εταιρείες να αλωνίζουν με τις βιομηχανίες τους, τα φουγάρα τους, τα χημικά βλαβερά τους απόβλητα, δεν μπορεί οι μεγάλες χώρες να μην έχουν υπογράψει βασικές συνθήκες προστασίας του περιβάλλοντος (π.χ. ΗΠΑ, συνθήκη Κιότο) και να ζητιέται απο τα ταπεινά ανθρωπάκια, εμάς δλδ, να προσέχουμε μη πατήσουμε το χορτάρι!

… but still went on to propose local scale solutions:

Εμείς μπορούμε να κάνουμε μικρούτσικα πραγματάκια, στη κλίμακά μας, που λένε. Να φροντίζουμε για τα σκουπίδια που παράγουμε και, αναλόγως, να τα πετάμε ή να τα ανακυκλίζουμε. Να φροντίζουμε τη καθαριότητα των ακτών της χώρας μας. Να προσέχουμε τα πάρκα μας -όσα απομείναν, δλδ- μη τα κάνει γκαράζ κάνας πρόθυμος δήμαρχος. Να καταγγέλουμε όποια εταιρεία ή βιομήχανο καταστρέφει τον υδροφόρο ορίζοντα, γιατί εκείνος μπορεί να στείλει τα παιδιά του να ζήσουν στην Ελβετία ή στις Μπαχάμες, αλλά εμείς θα εξακολουθούμε να ζούμε εδώ και να χρειαζόμαστε νερό πόσιμο. Να χρησιμοποιούμε τα Μέσα Μαζικής Μεταφοράς [..] και να πιέζουμε προς τα καλύτερα και πυκνότερα δρομολόγια

Argos reposted a video he cobbled together for Blog Action Day ‘07 and mused despondently,

Two years ago I was part of the first blog action day which had as a theme the climate change. Two years later the issue remains the same. So my contribution remains the same.

Nothing was solved the last two years, so I won’t change anything