Jeremy explains the problem of the construction plan in a blog post “They Don't Care About Us”:

中 科四期落腳彰化二林，其附近是有台灣米倉之稱的稻米重要產銷專區，濁水溪的水資源更是灌溉出全台數一數二的西螺與溪湖果菜市場，彰雲兩縣的沿海更是有產 值數十億的養殖漁業，包括外銷的台灣鯛與著名的王功牡蠣等。中科四期的廢水排放設計草率，可能讓沿海養殖漁業全毀，蔬果稻米染毒，縣民五次北上陳情，卻換 來環評委員會擱置爭議，仍是有條件通過中科四期開發案，…

As the driving force behind the expansion of of CTSP is the myth of I.T industry, blogger Munch points out that the industry will not save Taiwan's economy, on the other hand the current mode of production will result in a crisis:

中 科四期的問題，不是通過與阻擋的戲局，它不是開始，也不會是最終，因為台灣高科技產業，其實只是高級代工產業，權充國際生產鍊的高等加工廠。當無法在設計 與行銷創造獨特，依賴產品代工的生產，在科技產業低利潤的年代，只能不斷擴廠，開發更多的科技園區，以量能來彌補不足，然後在高產都無法創造利潤，最後就 是移轉投資、整廠遷移，留下的是已遭破壞的土地。

In order to campaign against the CTSP expansion, a group of young people set up awebsite and launched a photo signature action.

However, in response to the call for a peaceful march against the CTSP 4th project a farmer, Oulisan（歐力上）, which means “an old guy” in Japanese and Taiwanese, asked if the young organizers were ready to practice an alternative way of life:

我 是一個中年彰化農民，坐四望五之年，心中一直有一個疑惑，每一個父母希忘自己的孩子書念得好，將來有競爭力，可以進入高科技廠就業(就是你們反對的對 象)，有一個穩定的收入，有一個平安幸福的一生，幾乎沒有人希望自己的孩子回家務農，因為工作辛苦收入少得可憐，這是父母的看法。

是的，農村不快樂， 當你們年輕人響應「聲援農村」行動時，有沒有想過，自己將來是回家務農還是投入其他收入較穩定的職場？你們的熱心關懷自身所處的土地， 歐力上我百分之百支持，但是如果你不想回歸農村，又基於環保理念反對產業，將來台灣將空有荒廢的土地，而沒有產業，身為未來台灣社會舞台主角的你們，將如 何自處？

This is indeed a critical question for the young activists. In fact some young people have decided to choose farming as a way of life in the past few years. Meanwhile, ecological groups has filed a lawsuit against the Environmental Protection Agency (EPA) as the construction may lead to the lowering of the underground water levels and ground sinking. GVers in Taiwan will also continue to keep a close eye on these issues.

Image by Hisham G., photo by Opus

Extramarital sex in Morocco is taboo, technically punishable by imprisonment, though the law is rarely enforced.  Unwed motherhood then, is the ultimate taboo, and women who get pregnant out of wedlock are often shunned from their communities.  That's where activist and social worker Aicha Ech Chenna comes in: In 1980, after witnessing an unmarried mother give up her child, Ech Chenna formed a social work practice with the sole purpose of helping unwed mothers.  Now, nearly 25 years after its official inception, Solidarité Féminine employs women at two restaurants, a bakery, four small shops, and a hammam (bath), and provides them with health care, child care, and job skills.  The organization also provides women with legal assistance, helping them to officialize surnames for their children (in Morocco, women lack authority to give their children a surname, and without a surname, it is nearly impossible to get an ID card).

And so, in Solidarité Féminine's 24th year, 68-year-old Aicha Ech Chenna has just been awarded the world's largest faith-based prize for entrepreneurship, the Opus Prize.  The prize will provide the organization with 1 million USD (over 750,000 MAD).  The Moroccan-American board, based in Washington DC, held an event for Ech Chenna, capturing the event on video and sharing it via YouTube:

Moroccan blogger Hisham of The Moroccan Mirror started his career as a doctor in Morocco, and has seen the plight of unwed mothers in Morocco firsthand. He writes of the experience, and lauds Ech Chenna for her efforts, saying:

We heard terrible stories about some unwed pregnant women being rejected from clinics by doctors or nurses, and about newborns being abandoned near the gates of hospitals and clinics, and we saw those same abandoned babies and infants (“ben X” they were called, or “son of X”) being brought to the maternity unit, malnurished and dehydrated.

To be fair, those women were reasonably well treated, though one could sense the coldheartedness with which their cases were addressed. It was then that I first heard of organizations like “Solidarité féminine,” “Association enfance espoir Maroc” or “Bayti,” and of wonderful people like Aicha Ech Chenna who took upon themselves the burden of helping those young mothers and abondened children, in a society that continues to put the responsibility of extra-marital relationship, mainly on women. A terrible stigma that only people like Ech Chenna might help erase.